JUNE 2012 T H E V O L U M E 3 0, N U M B E R 6 O F F I C I A L P U B L I C A T I O N O F T H E D I O C E S E O F A U S T I N Bishop Vásquez will ordain four priests June 9 BY AMY MORACZEWSKI CORRESPONDENT Deacon “Uche” Andeh Deacon Ryan Higdon Deacon David Trahan Deacon Kurtis Wiedenfeld “She basically took me by the hand and helped get me up to speed. Without her, I would not be here today,” said Deacon Wiedenfeld. He initially considered the priesthood while a student in her class, and he said, “It just sort of stayed with me all my life.” In high school, he was invited to a weeklong visit at the seminary for the Legionaries of Christ in Connecticut. Though he felt strongly that this was his vocation in life, he did not have the nancial means to make the trip from the family’s home in Copperas Cove. In the midst of this disheartening realization, an airline ticket to Connecticut emerged from a donor he barely knew, opening the door for a week of discernment. Deacon Wiedenfeld spent eight years in formation with the Legionaries of Christ before returning to Texas to study for the Diocese of Austin. His experience in religious life included two years of novitiate, followed by four years of undergraduate studies in Thorndale, N.Y. and two years of pastoral ministry working with youth. Since then he has completed two years of theology studies at St. Mary’s Seminary in Houston, a pastoral year in College Station, a year of hospital ministry at Seton Medical Center in Austin, and nally, two additional years of theology studies in Houston. After 14 years of formation, Deacon Wiedenfeld anxiously awaits his ordination to the priesthood, a gift he said he owes to the generosity of many, not the least being a donor whose name he does not even know. A spirit of service was instilled in the Wiedenfeld children through the example of both parents. Their father Mark’s career in the U.S. Army, as well as their mother Christa’s devotion to raising, and at times, home schooling nine children were shining examples of selflessness. Two of the younger Wiedenfeld brothers pursued the call to priesthood and attended minor seminary in New Hampshire before discerning that was not their call in life. In addition, two brothers followed in their father’s footsteps by joining the military, one is currently serving in the Coast Guard in Virginia and the other recently completed four years of service in the Marines, including a tour of duty in Iraq. Despite their many moves, most of the Wiedenfeld family now calls Central Texas home and will be present to witness the ordination of their son and oldest brother on June 9. Coincidentally, Deacon David Trahan also comes from a military family. Though born in El Paso, he spent his childhood all over the world, from New York to Japan. Nonetheless, he said, “Texas has always been home.” Both maternal and paternal grandparents retired in Texas after careers in the Army and Air Force, so the family grew accustomed to traveling back to the Lone Star State from wherever they were stationed. Austin Diocese 6225 Hwy. 290 East Austin, Texas 78723 Periodical Postage Paid at Austin, Texas Bishop Joe Vásquez will ordain Deacons Kurtis Wiedenfeld, David Trahan, Ryan Higdon and Uchechukwu Andeh to the priesthood June 9 at 10:30 a.m. at St. William Parish in Round Rock. After years of formation, theological studies and ministry, the seminarians are eager to assume their new roles as priests. Although coming from somewhat diverse backgrounds, these young men share a passion for serving God through service to others, a desire placed in their hearts long ago by the Holy Spirit. Kurtis Wiedenfeld, the rst of nine children, was born into a military family while they were stationed in Frankfurt, Germany. Less than a year later, they returned to the U.S. and embarked on a series of moves, one of particular importance being to Washington state. During his early years of schooling, Kurtis attended one public school after another, always being labeled because of a speech impediment, he said. However, he found a new beginning in the classroom of Wendy Sleisher at Holy Family Catholic School in Lacy, Wash. PRIESTLY TRAVELS MARIAN RULES The Vatican translates guidelines for Marian apparitions. Page 14 Chappell Hill pastor publishes book about Tanzania experience. Page 4 BISHOP’S ESPAÑOL INTERVIEW Las uniones civiles se hacen matrimonios por medio de convalidación. Página 30 Bishop discusses the holiness of the sacrament of matrimony. Page 20 See NEW on Page 3 2 THE MISSION OF THE CATHOLIC SPIRIT As the ofcial newspaper for the Roman Catholic Diocese of Austin, the CATHOLIC SPIRIT is dedicated to providing information, education and formation for the Catholic community of Central Texas. This mission calls for the newspaper: • to provide readers with an understanding of our Catholic faith and traditions; • to be a primary source of information on Catholic issues relevant to the community; • to be a unifying element for faith communities, both rural and urban, throughout Central Texas; • to show respect for and appreciation of all cultural groups and traditions; • to emphasize topics afrming the Catholic community and life, while acknowledging the humanity of the community and examining, with courage, topics that challenge and encourage growth in the faith; • to carry a commitment to social justice that will support the renewal of the church in Central Texas. HOW TO SUBMIT INFORMATION Deadline for submission of articles or information for the CATHOLIC SPIRIT is the 10th of the month for publication in the following month’s edition. Deadline for the July-August issue is June 25. You can submit material in any of the following ways: • E-mail to catholic-spirit@austindiocese.org. • Mail to CATHOLIC SPIRIT, 6225 Hwy. 290 E., Austin, TX 78723. For additional information, call (512) 949-2443 or e-mail us at catholic-spirit@austindiocese.org. CATHOLIC SPIRIT has unrestricted editing rights. HOW TO SUBMIT A LETTER TO THE EDITOR Readers are encouraged to express their opinions on articles published in CATHOLIC SPIRIT. Letters to the editor provide a forum of discussion for the local Catholic community. The views expressed in the letters do not necessarily represent those of the editor or the publisher of CATHOLIC SPIRIT. Letters to the editor should be limited to 250 words. Name and full address of the writer must be provided, though name will be withheld from publication on request. We reserve the right to edit or withhold all letters. Please e-mail to catholic-spirit@austindiocese.org or mail to Editor, Catholic Spirit, 6225 Hwy. 290 E., Austin, TX 78723. HOW TO SUBSCRIBE Subscription rates are $12 for one year. To subscribe, send check payable to Catholic Spirit to CATHOLIC SPIRIT, 6225 Hwy. 290 E., Austin, TX 78723. Members of a parish in the Austin Diocese may receive the newspaper for a reduced rate. Contact your parish staff for more information. ADDRESS CHANGES OR DUPLICATE MAILINGS Send all address changes to CATHOLIC SPIRIT, 6225 Hwy. 290 E., Austin, TX 78723. Please include your parish’s name and city. If receiving duplicate copies of the CATHOLIC SPIRIT, call (512) 949-2443 or e-mail catholic-spirit@austindiocese.org. STAFF Publisher: Most Rev. Joe S. Vásquez, Bishop of Austin Editor: Shelley Metcalf; (512) 949-2400, shelley-metcalf@austindiocese.org Assistant Editor: Christian R. González; (512) 949-2400, christian-gonzalez@austindiocese.org Advertising: Shelley Metcalf; (512) 949-2400, shelley-metcalf@austindiocese.org Spanish translation: Beatriz Ferrer Welsh Columnists: Barbara Budde, Mary Lou Gibson, Rev. Tadeusz Pacholczyk, Ph.D. and Melinda Rodriguez Correspondents: Cristina Lopez, Amy Moraczewski, Enedelia Obregón, Michele Chan Santos and Mary P. Walker Catholic Spirit subscribes to Catholic News Service (CNS) and is a member of the Catholic Press Association. Copyright 2012 by the Austin Diocese. All rights reserved. Reproduction of any editorial content, photograph, art or design is prohibited without written permission of the publisher CATHOLIC SPIRIT (ISSN 0896-2715) is published 11 times annually (monthly except one issue in July/August) by the Austin Diocese. Bishop Joe S. Vásquez, publisher, 6225 Hwy. 290 E., Austin, TX 78723. Periodicals Postage Paid at Austin, Texas. POSTMASTER: Send address changes to Catholic Spirit, 6225 Hwy. 290 E., Austin, Texas 78723. VOICES C ATHOLIC S PIRIT I am not worthy, but I am ready BY SHELLEY METCALF CATHOLIC SPIRIT STAFF As a “cradle Catholic,” there are many things I take for granted about our faith. Until recently, one of those things was the Real Presence of Christ in the Eucharist. As I helped my son prepare for his rst holy Communion this year, my love and appreciation for the Eucharist grew tremendously, thanks be to God! Therefore, this photo of young Patrick Weisbruch, a parishioner of St. Luke Parish in Temple, touched my heart. After Weisbruch received the Body of Christ for the rst time, he spent several minutes with his eyes closed “talking to Jesus,” said Keith Thompson, who took the photo. I pray that we may all spend more time “talking to Jesus,” especially as we prepare for the Feast of Corpus Christi on June 10. As Catholics, we are fed by Christ when we receive the Eucharist. It is a miraculous gift that I pray I will never take for granted again! We have been using the new Roman Missal for more than six months now. One of my favorite new parts is “Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.” My own personal translation of this prayer we say just before Communion is “Lord, I am not worthy of this precious gift, but I am ready for the healing it always brings. Thank you, thank you, thank you.” Ofcial notices Please note The diocesan Ofce of Canonical and Tribunal Services has issued the following: • Anyone knowing the whereabouts of Derek Leigh Garland is hereby requested to contact the diocesan Ofce of Canonical and Tribunal Services at (512) 949-2400. • Anyone knowing the whereabouts of Gary Don Horton is hereby requested to notify the diocesan Ofce of Canonical and Tribunal Services at (512) 949-2400. The next Catholic Spirit will be a combined issue for July and August and it will be mailed to homes during the last week of July. The deadline to submit information for the July/August issue is June 25. The September issue will be mailed to homes during the rst week of September. The deadline to submit information for the September issue is Aug. 10. For more information, e-mail catholic-spirit@austindiocese.org or call (512) 949-2443. Thank you and have a blessed summer! Ofcial appointments • Father Joy J. Adimakkeel as administrator of St. Joseph Parish in Waco, effective July 2. • Missionary of St. Paul Father Michael Ajewole as pastor of St. Martin Parish in Tours and St. Joseph Mission in Elk, effective Aug. 1. • Holy Cross Father Barry Cabell as Minister to Priests, effective July 2. • Father Ernesto Elizondo as pastor of St. Mary of the Immaculate Conception Parish in Brenham, effective July 2. • Father Pedro Garcia Ramirez as pastor of St. Patrick Parish in Hutto, effective July 2, along with his duties as pastor of St. Elizabeth Parish in Pugerville. • Father Christopher Ferrer to full-time service as Judicial Vicar, effective July 2. • Father Mark Hamlet as administrator of Sacred Heart Parish in Austin, effective July 2. • Father Matthew Iwuji as pastor of St. Albert the Great Parish in Austin, effective July 2. • Father Daniel Liu as director of St. Peter Catholic Student Center in Waco, effective July 2. • Father Gregory McLaughlin as pastor of St. Joseph Parish in Manor, effective July 2. • Father Isidore Ndagizimana as pastor of St. Thomas More Parish in Austin, effective July 2. • Missionary of St. Paul Father Aloysius Nzekwe as administrator of St. Stephen Parish in Salado, effective July 2. • Father Larry Stehling as pastor of Santa Rosa Parish in Andice, effective July 2. • Father Uche Andeh as associate pastor of St. William Parish in Round Rock, effective July 2. • Father Luís Alberto Cáceres as associate pastor of St. Margaret Mary Parish in Cedar Park, effective July 2. • Paulist Father René Constanza as associate pastor of St. Austin Parish in Austin, effective July 2. • Father Ryan Higdon as associate pastor of St. Joseph Parish in Bryan, effective July 2. • Father John Paul Hudson as associate pastor of St. Elizabeth Parish in Pugerville, effective July 2. • Father Jungtack John Kim as associate pastor of St. John the Evangelist Parish in San Marcos, effective July 2. • Father Uche Obikwelu as associate pastor of Sacred Heart Parish in Austin, effective July 2. • Father Javier Toscano as associate pastor of Church of the Resurrection, Emmaus Parish in Lakeway, effective July 2. • Father David Trahan II as associate pastor of St. Mary Cathedral in Austin, effective July 2. • Father Kurtis Wiedenfeld as associate pastor of St. Thomas Aquinas Parish in College Station, effective July 2. • Father Melesio Peter as associate pastor of Our Lady of Guadalupe Parish in Temple, effective July 28. CENTRAL TEXAS Young men looking forward to the priestly life June 2012 NEW Continued from Page 1 Deacon Trahan’s parents, Kennedy and Deborah, eventually relocated to Round Rock, where they and his younger sister still reside. Upon high school graduation, he and fellow ordinate, Deacon Ryan Higdon, entered the seminary with their youthful enthusiasm. It had been nearly 20 years since the Diocese of Austin accepted anyone immediately following high school, but these two young men inspired a leap of faith. They rst earned their undergraduate degrees in philosophy from the University of Dallas before continuing graduate work at St. Mary’s Seminary in Houston. Deacon Trahan was attracted to the priesthood from a young age and rst voiced this idea around age 6 or 7. “That colored a lot of the way I went through school,” he said. His initial contact with the diocesan Vocation Ofce came in the seventh grade for a math project. Students were asked to research what they envisioned as their future professions, including average salary gures. Deacon Trahan joked that the rst time he ever contacted the Vocations Ofce was to nd out how much a priest earns. Despite this early calling, Deacon Trahan said he was not necessarily part of a religious group of friends in high school. “That helped me form in my mind how you can talk to people about the faith who don’t feel the same way on an emotional level,” he said. Additionally, this experience taught him how to defend the faith without condemning others for not believing, a powerful skill he hopes will serve him well in his vocation. At 27 years of age, he has spent a third of his life in formation preparing for this day. The experiences of his pastoral year at St. Mary of the Assumption Parish in West and serving as a deacon at St. Margaret Parish in Giddings reafrmed his passion for serving Central Texas, and he said ordination is a “neat feeling of coming home.” Deacon Higdon shares his peers’ enthusiasm about returning home to Austin to celebrate their ordination to the priesthood. While he spent time in Tennessee, Georgia and Alabama as a child, Deacon Higdon has called Round Rock home since fourth grade. John and Kathleen Higdon raised their three sons in the town just north of Austin and are parishioners of St. Thomas More Parish. As the middle child, Deacon Higdon spent much of his childhood outdoors and participated in many sports, but he developed a passion for the water as a young boy in Alabama during the family’s frequent trips to the beach. He continued swimming competitively year round through his years at McNeil High School. However, since entering the seminary at 18, Deacon Higdon’s focus has been on preparation for priesthood. Deacon Higdon considered a variety of careers, including law and social work, before making the decision to enter the seminary. However, toward the end of high school, aspects of the Catholic faith began to make more sense to him, and he found a path to overcoming his doubts about religious life. “I’ve had a lot of doubts over the years. I used to think I couldn’t be a priest because I wasn’t worthy. I don’t have enough of this or I don’t have enough of that. In those moments of doubt, it can be tempting to focus too much on your faults and not on the grace given to you to face those tasks,” Deacon Higdon said. In the end, the faith of his family and friends helped validate his decision through their constant afrmation and prayers. If not for priesthood, Deacon Higdon said he could see himself working as a counselor. Fortunately, this will be a key element of his new role as a priest and what he described as one of his favorite parts of the vocation. He is also excited to share the sacraments with the people of the Diocese of Austin. Unlike his counterparts who share common Texas roots, Uchechukwu (“Uche”) Andeh rst came to the Diocese of Austin ve years ago on a Diversity Visa. The native Nigerian left behind his family, his country, and his diocese to follow God’s call. “I never saw myself doing this,” Deacon Andeh said admitted. However, he has embraced it. In the past ve years, he has not only learned a new culture but also a new language, adding Spanish to his vocabulary, along with English, Igbo, and Pidgin English. Since leaving his hometown, Deacon Andeh has made the 7,000-mile journey home one time. And while his parents and two brothers remain in Nigeria, his only sister now lives in Austin. They most likely found the courage to leave the comfort of home with the help of their father, George. “My father, he gave me the audacity to dream big; he made me to aspire to big things,” Deacon Andeh said. Like the other seminarians, Deacon Andeh did not initially see why God would choose him. His discernment began with thoughts of inadequacy. “I’m sure there are better people out there. But I came to trust more and more in the voices of the church and the people of God,” he said. Deacon Andeh was also encouraged by the words in Hebrews 5 that every high priest is chosen from the people and is weak himself. This realization was a turning point which helped him realize that pride was standing in the way of accepting his vocation. Deacon Andeh traveled to the U.S. after completing his bachelor’s degree and three 3 years of post-graduate work in Nigeria. While he does feel homesick at times, Deacon Andeh manages to bring pieces of his native culture to Texas. He thanks his mother, Roseline, for teaching him to cook so he can now prepare a few of his favorite dishes, including pounded yam fufu with bitter leaf soup. He has also brought his experience with African percussion instruments to the seminary where he currently plays the djembe for the Spanish choir. As ordination day approaches, Deacon Andeh is thankful to the people of the Diocese of Austin for their encouragement along the journey. “I continue to see God’s providence in them. I thank them for their generosity, support and prayers,” Deacon Andeh said. See the new priests’ parish appointments on Page 2. Masses of Thanksgiving • Father Uche Andeh will celebrate Mass June 10 at 11:45 a.m. at St. Albert the Great Parish in Austin. • Father Ryan Higdon will celebrate Mass June 10 at 5 p.m. at St. Thomas More Parish in Austin. • Father David Trahan will celebrate Mass June 9 at 5 p.m. at St. William Parish in Round Rock. • Father Kurtis Wiedenfeld will celebrate Mass June 10 at 10:15 a.m. at Holy Family Parish in Copperas Cove. Four men ordained transitional deacons on May 19 BISHOP JOE VÁSQUEZ ordained (from left) Jason Bonifazi, Barry Cuba, Alejandro (Alex) Caudillo and Timothy Nolt as transitional deacons on May 19 at St. Margaret Mary Parish in Cedar Park. With the help of God, these men will be ordained priests of the Austin Diocese next year. (Photo by Shelley Metcalf) 4 CENTRAL TEXAS C ATHOLIC S PIRIT Book details local priest’s service in Tanzania BY MICHELE CHAN SANTOS CORRESPONDENT Published this spring, the English version of “In the Heart of Tanzania: A memoir of a missionary” is the compelling story of a young Polish missionary working in Africa in the 1970s and 1980s. The book was written by Salvatorian Father Jozef Musiol, JCD, the pastor of St. Stanislaus Parish in Chappell Hill, which is located on the far eastern edge of the Austin Diocese about halfway between Austin and Houston. “In the Heart of Tanzania” is an autobiographical, nonfiction work relating Father Musiol’s experiences in Tanzania, East Africa, where he lived from 1973 to 1982 and again from 1989 to 1993. Living in Tanzania was challenging and thrilling, Father Musiol said. “Sometimes I miss it. I consider that part of my priestly life to be the most exciting and meaningful.” “I felt the urge for missionary work in Africa,” he writes in the preface to his book. “There I spent the most beautiful and worthwhile part of my life, that I will never regret. I consider it a great grace from God and the most important adventure in my life.” Father Musiol initially wrote the book in Polish; it was published in 1998 under the title “Misyjna Przygoda.” Stanley F. Conrad translated it into English, and Patricia Hanks and Harvey Bollich edited the text. In one section, Father Musiol describes curing a 19-yearold girl suffering from a poisonous snakebite. “It was not known what kind of snake had bitten her and no one seemed to know what to do for her. If not death, certainly long suffering awaited her. There was a possibility of gangrene setting in and even amputation of the leg … When I mentioned that I had a medicine for snakebite the ladies immediately asked for it. Time was running out and I had to decide whether to take her to the hospital or try my medicine. I decided to try. I had to make two slits with a scalpel on the spot of the snake’s bite.”(p. 66) Father Musiol applied a Black Stone, a medicine similar to charcoal, which neutralized the snake venom. After a few hours the girl was much better, and four days later she was able to walk. Other times, he was called to help people whose medical conditions had worsened after seeing a witch doctor. “The African witch doctors and medicine men know many kinds of herbs which can cure some sicknesses. However, the tragedy of this is sometimes they do more harm than good … In one of the outstations, a young boy was brought to me; he had a large wound below the knee from a tropical ulcer. Evidently, the boy had been treated by a tribal medicine doctor, who had plastered it with some leaves and tied it with a dirty rag. In time, the wound started festering and putrefying.” (p. 152) Father Musiol removed the dirty bandage from the boy’s leg and cleaned out the wound, a three-inch hole. He gave the child clean bandages and antiSee MUSIOL on Page 5 “IN THE HEART OF TANZANIA: A memoir of a missionary” by Salvatorian Father Jozef Musiol is available at www.amazon.com. (Catholic Spirit photo) SAINT SAINT MARY CATHEDRAL 2nd Annual Corpus Christi Procession to Texas State Capitol Sunday, June 10 at 10:45 a.m. All parishes are invited. Bring your parish, organization, association, or group banners! June 2012 CENTRAL TEXAS 5 Campus ministry vital when tragedy strikes BY MARY P. WALKER SENIOR CORRESPONDENT “Everyone here is painfully aware of the insidious nature of evil, even in loving places,” said Professor and Deacon Mike Ellerbrock. The place he refers to is his beloved Virginia Polytechnic Institute and State University (Virginia Tech). Evil manifested itself there on April 16, 2007, when a student shot and killed 27 other students, ve faculty members and wounded many others. He then killed himself. Five years later, on April 16, Deacon Ellerbrock visited Austin, where he spoke to members of the administration of the University of Texas at Austin about the response of Virginia Tech’s administration, faculty, staff, students and faith-based organizations. The next day, he shared his insights at a meeting of Catholic campus ministers who work in the Austin Diocese at the University Catholic Center (UCC). Deacon Ellerbrock reported that Virginia Tech’s experience teaches us that a listening presence, interfaith cooperation and collaboration, and being open to learning from what went wrong have aided the ongoing healing process. The tragedy is also teaching universities and society to pay better attention to those who appear to be isolated and disengaged, as was the killer. Deacon John De La Garza of the UCC, who arranged Deacon Ellerbrock’s visit, explained that university administration and campus ministries must be prepared to help students deal with crisis situations. Even if all deliberate acts of evil could be prevented, accidents, physical and mental illness, and the death of family or friends can touch the lives of students during their college years. Within the boundaries of the Diocese of Austin, there are more than a dozen universities and colleges, several of which are very large institutions. Tragedies have touched these campuses too, including the 1966 shootings at the University of Texas; and the death of 12 young adults constructing Texas A&M’s bonre in 1999. Alison Tate, diocesan director of Youth, Young Adult and Campus Ministry said, “When crisis situations occur on campus, campus ministry can respond in a different, but complementary way, with the administration.” Deacon Ellerbrock said that at Virginia Tech, “Campus ministry became key in that whole university response.” On the day of the shootings, he taught a 9 a.m. class across from the dorm that was the location of the rst killings. From the student center television, he rst learned that two students were confirmed dead. By then, the killer had moved to a different building on campus. At about 10:30 a.m., the news reported that at least 20 were dead. The death toll rose to 32, with 17 wounded. “None of us will ever forget the long line of ambulances,” Deacon Ellerbrock said. The entire campus community experienced the raw evil of the killing spree. “Ministry became immediately crucial.” At Virginia Tech, the administration recognized the need for a response that accommodated the beliefs of the victims and their families, and could help the students and employees cope with the “why” questions that can never be answered. Those involved in campus ministry were asked to help and accompanied the police ofcers who notified the parents and spouses of the victims. The next day at a nationally televised memorial service, representatives of different faith traditions were asked to participate. Classes were canceled for a week. There was great concern about the future of the university, and whether the students would even return for the remainder of the semester. Approximately 60 percent did. The first day that classes resumed, Deacon Ellerbrock prayerfully decided to use the riches of Catholic traditions to help his students. To a class of more than 300 with diverse religious beliefs, he explained that Catholics often bless those things that we hold sacred. He told the students that they were sacred to him and asked their permission to bless them with holy water. Tears owed as the students accepted the blessing, he said. Later the mother of one of his students told him that this simple act was a life-changing moment for her daughter. Not only did the university have to deal with tragedy of so many deaths, it was also inundated with media attention and embroiled in legal questions about the sequence of actions taken in informing and protecting the campus community. Deacon Ellerbrock saw God’s love and grace in the response of the students, who did not get embroiled in the sensationalism. He believes that one reason the enrollment at Virginia Tech is up today is because the university community conducted themselves with dignity while in the national spotlight. In universities, the relationship between the administration and faith-based organizations can be complicated, and Deacon Ellerbrock saw God’s grace at work as the groups deepened their respect and trust of each other. In addition, agnostic and atheistic faculty better understood the positive role of campus ministry. “Prior to the tragedy, we ministered to the students, staff and faculty off campus in a friendly and respectful alliance. After the tragedy, no one questions the value and role of ministry on and off campus.” In addition, Deacon Ellerbrock characterized the relationship among the various faith-based organizations as moving from “collegial and sporadic” before the tragedy to “unied and collaborative” after the tragedy. “The love and grace with which our Virginia Tech family immediately and enduringly responded to each other was genuine and personal. Consciously or not, it bespeaks to me of God. Goodness triumphs hatred,” Deacon Ellerbrock said. Local priest shares his experiences in East Africa MUSIOL Continued from Page 4 biotics and the boy was soon healed. In another passage, he described taking a young woman to the hospital while she was in labor. The woman delivered right after arriving at the hospital and later that week walked the 16 miles back to her village, carrying her baby. Father Musiol learned to speak Swahili early on while living in Tanzania. He was moved by the strong spirituality of the people he met in Africa. “A simple hut used as a bush church with people sitting on a bare oor or on wooden logs, mothers breast-feeding infants during Mass; everything was so natural. The language and many other details were different from what I was used to, but I found comfort in the fact that the essential elements of the faith were the same in Tanzania as they are in Europe or America. We prayed to the same God, participate in the same Eucharistic Sacrice and received the same Communion.” (p. 15) Today, in addition to be- ing the pastor of St. Stanislaus, Father Musiol serves as the adjutant judicial vicar and tribunal judge for the Ofce of Canonical and Tribunal Services for the Diocese of Austin. He is a member of the American Canon Law Society and PolishAmerican Priests Association. Father Musiol was able to write “In the Heart of Tanzania” with such detail and vividness because he could refer to letters he wrote to his mother and siblings while he was living in Tanzania. Father Musiol’s mother is 88 and lives in Poland. During his time in Africa, he wrote to her and to his four sisters and one brother regularly. He kept copies of the letters and they inspired his book. One of the highlights of his time in Tanzania was the visit by Pope John Paul II in September 1990. “Finally, the Pope entered the cathedral ... the Holy Father came near and I spoke up in Polish, “Szczesc Boze! Witamy Ojca Sw. w Tanzanii” (which means “God Bless you, Holy Father. Welcome to Tanzania.”) Hearing the words, the pope approached Father Musiol and spoke to him, asking “Are you SALVATORIAN FATHER JOZEF MUSIOL served in Tanzania in East Africa from 1973 to 1982 and again from 1989 to 1993. (Photos courtesy Father Musiol) a Salvatorian?” Father Musiol replied afrmatively and told the pope he taught at a seminary. (p. 294) Soon Father Musiol will celebrate the 40th anniversary of his ordination. He was ordained in Krakow on June 17, 1972. There will be a celebration at St. Stanislaus in Chappell Hill on June 3. “In the Heart of Tanzania” may be purchased at www.amazon.com for $15. For more information about the book, contact Father Musiol at musiolj@aol.com. 6 CENTRAL TEXAS C ATHOLIC S PIRIT Catholic women gather for 63rd convention BY ENEDELIA J. OBREGÓN SENIOR CORRESPONDENT From vocations to the priesthood, to leadership, to eating disorders, the 63rd annual convention of the Austin Diocesan Council of Catholic Women (ADCCW) covered a variety of topics. The ADCCW seeks to help women grow in spirituality, leadership and service. This year’s convention was held April 23 and 24 in Round Rock. This year’s keynote speaker was Amber Pilkington, a psychologist-intern, who discussed her long battle with anorexia and the spiritual connection that continues to give her strength. “You have to admit your weakness to Christ in order to heal,” Pilkington said. “Food is a gift that he gives you.” But it’s how we view food and the feelings that arise from eating that can turn the gift into something bad and eventually an illness. Pilkington, a graduate of St. Thomas University and the University of Dallas, operates the Dignity Women’s Center in San Antonio with her husband, Dr. Steven G. Pilkington, an obstetrician and gynecologist who uses only natural family planning (NFP) in his practice to help couples postpone or achieve conception. She noted that in treatment for eating disorders there is a spiritual component that should not be overlooked. Food, she said, is central to our faith. Just look at the Bible and take note at how many times food is mentioned, she said. “In the Bible, the words food or meal appears 403 times,” she said. “The rst one occurs in Genesis 1. It ends in Revelation with the wedding banquet of the Lamb. In the middle is the Last Supper.” In comparison, the word “peace” appears 240 times and “sacrice” appears 357 times, she said. Food and nourishment are central to Catholicism. “Food and God are present in the Eucharist,” she said. “God through Christ could have chosen any means to be with us until the end of age. He chose food. Why?” It was food from the tree of knowledge with which the serpent tempted Adam and Eve and brought us original sin. That unhealthy relationship with food continues today when we cease to see it as a sacred gift for nourishment and we abuse it, Pilkington said. The result is obesity as well as a myriad of eating disorders such as anorexia and bulimia. Pilkington’s eating disorder began when she was 11, when on a school trip to London she lost a lot of weight because she didn’t like the food. In high school she did competitive dancing and modeling, where MARY ANN TILL (left), a long-time member of the Austin Diocesan Council of Catholic Women, and her husband Alfred meet Augustine Ariwaodo, a seminarian of the Austin Diocese. This year the DCCW gave more than $122,000 to the diocese for the education of seminarians. (Photo by Enedelia J. Obregón) there is “an incredulous emphasis on body size. Your worth depends on it.” She got kicked off the team for being unable to t into size 4 jeans. In college, she became so ill due to anorexia she couldn’t attend classes. She broke off an engagement. “I didn’t deserve his love because I was too fat at size 6,” she said. She began her recovery at Remuda Ranch, a hospital for eating disorders in Arizona. Since then, Gal. 5:1 has given her spiritual strength to ght the yoke of anorexia: “For freedom Christ set us free; so stand rm and do not submit again to the yoke of slavery.” She also began reading Bishop blesses CCCTX facilities BISHOP JOE VÁSQUEZ blessed the new location of Catholic Charities of Central Texas on May 4. The main ofces of CCCTX and Marywood are now at 1625 Rutherford Lane in Austin. “When the opportunity came for us to move into a space nearly twice the size of our Sixth Street location, we jumped at it.” said Melinda Rodriguez, executive director of CCCTX. “This space will allow us to grow our services to the people of Central Texas.” For more information about CCCTX, call (512) 651-6100 or visit www.ccctx.org. (Photos by Shelley Metcalf) Blessed John Paul II’s Theology of the Body. She wrote the late pope a letter “begging for his prayers” as she struggled to put her life back together. She received a letter from the Vatican four days before he died on April 2, 2005. Pilkington, who did her college thesis on the “Theology of the Body,” said she has learned much about the reasons behind her anorexia, and also the love/ hate relationship that people –– especially women –– have with food. She has learned that all God created is good and that while an act of disobedience through actual eating of food brought sin into the world, it was an act of total obedience that brought salvation and is present at the Eucharistic meal. “The devil cannot create,” she noted. “He can only twist and distort what God has created.” The hunger that people feel goes beyond needing to eat for nourishment; “we hunger for God,” she noted. Our battle with food simply echoes the pain and emptiness people feel inside. Another conference speaker was Cheryl Maxwell, director of the diocesan Ofce of Worship, who addressed the issue of “Leadership by Design.” Maxwell said there have been leaders throughout history, some high prole and some not. What made them leaders was passion. “What are you passionate about?” Maxwell asked the audience. “Within that passion lies many of the gifts God gives us so we can be Christ-like to the world.” Holding an apple, Maxwell said the design of the fruit is similar to that of leaders: It begins with the seed of faith planted within us by God so it can bear fruit. Faith is at the core of who we are. The teachings of Christ help us identify our purpose in life. The outer skin is Christ, who protects us and guides us so we can grow. The stem is our arms, which we use to reach out to others. Father Brian McMaster as well as seminarians studying for the Austin Diocese also discussed the call to the priesthood and creating a “culture of vocations.” This year’s convention Mass was celebrated by Bishop Joe Vásquez as well as several other Texas bishops: Cardinal Daniel DiNardo of Houston, Bishop Wm. Michael Mulvey of Corpus Christi, Bishop Plácido Rodríguez of Lubbock and Bishop Michael Pfeifer of San Angelo. During the banquet, which was held after the Mass, the ADCCW presented Bishop Vásquez with a check for $122,487.07 to assist in the education of seminarians. The money comes from the interest earned through the Clerical Endowment Fund, which was established in 1948 and is a major project of the DCCW. Yearly enrollment drives at parishes, Mass and prayer card stipends, donations and estate bequests have made this fund a vital source of revenue for seminary education and low-cost loans to parishes. To date the fund has generated more than $3.5 million. Last year burses were completed for the following people: Father Timoth Vaverek, Father Anselm Anukam, Gerry Braden, Father Isidore Ndagiziman, Msgr. Charles Elmer, Fther Bernard Mahoney, Msgr. Benedict Zientek, Father Oliver Weerakkody, Martha Sweed Walker, Rudolph and Mary Till, Father Joseph Nisari and Holy Cross Father Joseph F. Houser. For more information about the ADCCW, visit www. adccw.com or call Kathy Court at (979) 822-4804. June 2012 CENTRAL TEXAS 7 Bastrop couples celebrate sacrament of marriage BY CRISTINA M. LÓPEZ CORRESPONDENT On a recent spring evening hundreds gathered at Ascension Parish in Bastrop to celebrate a wedding. Twenty four brides stood anxious and excited next to their happy grooms. They assembled in a line preparing to process into the church where Father Rafael Padilla would celebrate the nuptial Mass. The couples were previously married outside the Catholic Church and were looking forward to receiving the sacrament of matrimony through convalidation. According to Canon Law, Catholic couples must be married by a priest or deacon and in a church (unless granted a dispensation) in order for the marriage to be recognized by the Catholic Church. When a marriage takes place outside the church, it is not recognized as a sacramental union and the spouses are not in a state of grace; therefore, they may not receive Communion. Convalidation is the process by which a couple who was married outside of the Catholic Church can receive the church’s blessing on their marriage and as a result, can participate fully in the sacramental life of the church. Lupe Garcia, Director of the Ofce of Catholic Counseling and Family Life for the Austin Diocese, said convalidation helps couples realize the sanctity of marriage. God is the author of marriage and when a couple realizes that then they “understand what it entails as opposed to what society tells them, as opposed THE MARRIAGES of 24 couples received the blessing of the church through convalidation. (Photo by Cristina M. López) BRIDES AND GROOMS line up to enter Ascension Parish in Bastrop where they received the blessing of the church during a nuptial Mass on April 14. (Photo by Cristina M. López) to what the media tells them. Their marriage then has a rm foundation,” Garcia said. Prior to the convalidation, Father Padilla invited couples in the parish to learn more about the process. “We saw that we had a lot of couples that hadn’t had their marriage blessed by the church so it was one of our goals here in the parish to try and help them as much as we could to be in full communion with us,” Father Padilla said. The response was better than he and the parish staff expected. Father Padilla with each couple to make sure they were eligible for convalidation. To be eligible for convalidation, couples should have their sacramental paperwork in order, including baptismal and conrmation certicates. Also, if either spouse was previously married, an annulment must be sought (according to Canon Law couples with a previ- ous marriage recognized by the Catholic Church must rst seek an annulment before being able to marry again in the Church). Couples must also receive marriage preparation. “A lot of what we do in the marriage preparation process is make sure couples are aware that marriage is a sacrament that entails a lifetime commitment. Marriage is a vocation until death do them part,” Garcia said. She trains parish ministers in “Together in God’s Love,” the marriage preparation program used in the Austin Diocese. Since it was a large group, the Bastrop couples attended a marriage preparation retreat together. After attending the retreat, which included talks about marriage in the context of the Catholic faith, communication, sexuality and stewardship, Father Padilla said the couples were “more excited and they are thinking more about the sacrament than the reception.” Nevertheless, Ascension Parish sponsored a reception complete with music, food and a very large wedding cake for the 24 couples and their families. Rosa Alba Garcia and Jose Luis Garcia were married in a civil ceremony a year ago. They said their Catholic faith compelled them to pursue convalidation. Rosa said that being married in the church will help them “be right with God” and receive his grace for a stronger marriage. Angelica and Cecilio Garza agreed. They were appreciative that Father Padilla provided this opportunity to the couples of the parish. After 26 years of a civil marriage, they said they needed to set an example for their ve children that marriage is best celebrated as a sacrament within the church because “many young people today don’t value marriage,” they said. During the homily at the Spanish Nuptial Mass, Father Padilla applauded the couples for their decision to validate their marriage. “Today in our community we are celebrating the extraordinary sacrament of marriage — a sacrament that our society tramples on day after day and wants to destroy,” he said. “But today in our parish, you are sending a very strong and profound message that it is possible to defend the idea and the sanctity of marriage with this sacrament.” Father Padilla called on the parish to commit to support and encourage these couples “who have now invited the Lord to be at the center of their lives, of their families.” After the ceremony, Juan and Inez Cepeda were ecstatic at having received holy Communion for the rst time in more than two decades. “We feel glory, oh, when I took the body of Christ, it was like a renewal, it was awesome because I haven’t (received) the body of Christ in 22 years,” Juan Cepeda said. “I’ve been waiting for this moment for years, and now, nally!” added his wife. Garcia said many couples who marry outside the church miss the sacraments and eventually will feel God nudging them to “come home” to him. “There’s a lacking and there’s often a yearning to be closer to God. The sacraments pull us toward God. So when a person or a couple listens to that call and accepts it, it’s a fantastic experience,” Garcia said. After seeing so many couples come forward, Father Padilla said he hopes to make this an annual event. “Our duty as pastors is to help the people to be closer to God and to try to be in full communion with God and the Catholic Church,” he said. Garcia said that couples who want to pursue convalidation should contact their parish priest or deacon. She hopes more couples consider the church’s invitation to the sacrament of matrimony because of the many graces that it brings. “A marriage doesn’t stand alone. The church wants couples to be connected to their parish and to the sacraments, which bring us closer to God.” Garcia said. Bishop Joe Vásquez discusses the sacrament of marriage in the Bishop’s Interview on Page 20. For more information about convalidation, contact your parish priest or the diocesan Ofce of Catholic Counseling and Family Life at (512) 949-2400. 8 CENTRAL TEXAS C ATHOLIC S PIRIT Focolare offers retreat for families in Austin tial women in the Roman Catho- the world may believe that you diocesan Ofce of Canonical lic Church in modern times. Lu- sent me” (17:21). and Tribunal Services, joined bich died in 2008 at the age of 88. According to the Focolare the Focolare movement about Living in Trent, Italy, during website (www.focolare.us) “The ve years ago. Deacon SandThe Focolare Movement be- World War II, Lubich and her last words and Testament of ers said people from many gan in 1943, in Trent, Northern friends endured the loss of their Jesus particularly struck (Lubich different professions and Italy, during World War II. It is an ecclesial movement born in the heart of the Catholic Church, “Our job is to live the Gospel, to live it today, so as to which seeks to encourage the living of the Gospel in answer to gradually become other Christs, in our age, in whatever God’s great love for humanity. place God puts us.” Today, the movement is –– Chiara Lubich, founder of the Focolare Movement made up of more than 2 million people, of all ages, races and vocations, in more than 150 countries. The word “Focolare” dreams and witnessed much and her companions’) attention backgrounds come together means “hearth” in Italian. destruction. Lubich famously and became the program of their during a Mariapolis retreat. The Focolare Movement wrote, “Is there an Ideal that lives. Chiara and her friends un“There’s nothing quite like will sponsor a Mariapolis retreat does not die, that no bombs can derstood that Jesus had died on Focolare,” he said. “At our June 29 to July 3 at Concordia destroy, an ideal we can give our the cross to bring this unity. The rst Mariapolis we felt like we University. The program includes whole selves to? Yes, there is. It spirituality that developed was to belonged. Hearing about real presentations and experiences on is God.” be a collective spirituality, a way people having spiritual experiliving Gospel-based spirituality Lubich and her companions to go to God together.” ences in their everyday lives is in everyday life; prayer; recollec- “chose to live for God, to put The millions of Focolare fol- astounding. Hearing the stories tion; sharing; games and outdoor him rst, to make him the ideal,” lowers around the world strive of how God worked in their activities. Families are welcome; said Judy Henschen, one of the to live the Gospel moment by lives is wonderful.” there are simultaneous programs facilitators of the Austin Focolare moment, Henschen said. Henschen said Mariapolis for children and teens as well as a group. During the Mariapolis retreat helps participants maintain their nursery for infants and toddlers. The Scripture they based in Austin, people will share their focus. For more information, email much of their work on was firsthand experiences of how “It can be hard to keep your southwest@focolare.us. from the Gospel of John: “… God is working in their lives. energy, enthusiasm and freshChiara Lubich founded the that they may all be one, as you, D e a c o n R a y S a n d e r s ness in trying to live the Gospel Focolare Movement; she is con- Father, are in me and I in you, and his wife Joanne, both of day by day. At Mariapolis you sidered one of the most inuen- that they also may be in us, that whom currently work in the experience the joy in trying to BY MICHELE CHAN SANTOS CORRESPONDENT do that. We give each other a hand in living the Gospel. There is strength in doing it with others because Jesus said ‘For where two or three are gathered together in my name, there am I in the midst of them’” (Mt 18-20). The central tenet of Focolare is unity, and Lubich reached out to people of other faiths in her work. In 1997, Lubich met with 800 Buddhist monks in Thailand. She also preached at a mosque in Harlem. She was awarded the UNESCO Prize for Peace Education in 1996. Pope Benedict XVI praised her “constant commitment for communion in the church, for ecumenical dialogue and for brotherhood among people.” The Austin Focolare Movement meets each month to share experiences of having put the Gospel into practice. For more information about the group or about attending the Mariapolis retreat, contact Judy Henschen at henschen88@ yahoo.com. To learn more about the Focolare Movement, visit www.focolare.us. Catechesis on Human Love certication High school freshmen invited to retreat The diocesan Ofce of Pro-Life Activities and Chaste Living will offer a new Catechesis on Human Love Certication beginning this summer. This certication offers the wisdom of the church to catechists for education in human love and sexuality; in particular, it incorporates Blessed John Paul II’s catechesis on human love (often referred to as “Theology of the Body”). The certication consists of six three-hour classes, which will be offered in Austin, Temple, College Station and Marble Falls via distance learning equipment. For more information on the application process, visit www.austindiocese.org/dept/prolife/catechesis_on_human_love.php or contact Yvonne Saldaña at (512) 949-2486 or yvonne-saldana@austindiocese.org. Incoming high school freshmen are invited to a Cross Training retreat July 19-22 at Eagle’s Wings Retreat Center in Burnet. This is a Catholic boot camp designed to prepare incoming freshmen for the hardships of high school by arming them with Scripture and Catholic fundementals. For more information, contact Adrian Sanchez at adrian-sanchez@austindiocese.org or (512) 949-2464. Bishop Vásquez will celebrate Men’s Mass Bishop Joe Vásquez will celebrate the fourth annual Men’s Mass July 21 at 10 a.m. at St. Mary Cathedral in Austin. All men are invited to celebrate the Eucharist with other men from across the Austin Diocese. The Mass is sponsored by the Central Texas Fellowship of Catholic Men. A reception in the Bishop’s Hall will Servus Dei, a program for middle school youth, will be held June 21-23 at St. follow the Mass. For more information, contact Ken Ciani at (512) 469-0100 or Austin Parish in Austin. The program is designed to call middle schoolers to a con- ken.ciani@raymondjames.com. version of heart through activities that show the dignity of each person. Activities include service projects, fellowship, catechesis and prayer. For more information, Living Your Strengths, a weekend retreat, will be held June 15-17 at Cedarbrake contact Adrian Sanchez at adrian-sanchez@austindiocese.org or (512) 949-2464. Catholic Retreat Center in Belton. Beverly Collin will lead the retreat based on the book of the same name. Desert Solitude, a silent retreat with daily Mass and centering prayer as the foQuo Vadis (Latin for “Where are you going?) is a two-day retreat, June 23-24 at St. Thomas More Parish in Austin, designed to help young men in high school grow cus of each day, will be held beginning July 19 at Cedarbrake. Pat Stankus will lead spiritually and allow them to think and pray about what God might be asking them the retreat. Three nights: July 19-22 is $300; four nights: July 19-23 is $350; and six to become. Participants will have the opportunity to explore the themes of prayer, nights: July 19-25 is $480. Finding the Sacred in Depression, a weekend retreat, will be held Aug. 17-19 at virtue, leadership and discernment. The retreat includes Mass, adoration, time for fun and recreation, and the opportunity to get to know other young men pursuing Cedarbrake. This retreat is designed to help those struggling with depression. Cerholiness from around the diocese. The retreat is staffed by seminarians preparing tain spiritual practices can guide the pathway to God’s peace and comfort. Sharon for the priesthood and is co-sponsored by the diocesan Vocation Ofce and the Highberger, MPM, will be the presenter. The cost is $155 for a double room, $185 St. Thomas More Parish Vocation Committee. For more information, contact the for a private room and $75 for commuter. For more information about any of these retreats, contact Cedarbrake at (254) Vocation Ofce at vocations@austindiocese.org and (512) 949-2430. 780-2436 or cedarbrake@austindiocese.org. Middle schoolers invited to service program Summer retreats offered at Cedarbrake Discernment opportunity for young men Prayer Vigils for Life in Austin, Killeen A Prayer Vigil for Life is scheduled for June 16 at St. Julia Parish in Austin. Mass will begin at 7 a.m. Following the Mass, adoration will be in the church and a caravan will travel to Austin Women’s Health to pray the rosary from 8:20 to 9:50 a.m. Benediction will follow at St. Julia at 10:30 a.m. Refreshments will be served at 10:40 a.m. All are invited to attend. For more information contact Bob Christiansen at (512) 255-8551. A Prayer Vigil for Life will be held June 23 and will begin with Mass at 8:30 a.m. at St. Joseph Parish in Killeen. After Mass, a caravan and procession to pray the rosary at Killeen Women’s Health Center will be held at 9:45 a.m. All will return to St. Joseph for closing and fellowship at 11:15 a.m. For more information, contact Karen Hinze at (254) 986-1134. ‘Awaken Your Spirit’ for the Year of Faith An Awaken Your Spirit retreat will be held June 23-24 at Cedarbrake Catholic Retreat Center in Belton. In response to Pope Benedict’s announcement of the “Year of Faith,” this year’s retreat is designed to open hearts to experience the richness of the Catholic faith in a new and deeper way. The weekend will include quiet prayer and reection time, Mass, the sacrament of reconciliation, adoration and speakers including Father James Misko of Belton, Father Steve Sauser of Pugerville and Father John Kim of Austin. The cost is $75 for a double room and $95 for a single room. For more information, contact Lynda Villasana at secretary@legionofmaryaustin.org or call (512) 269-0023. June 2012 IN OUR WORLD 9 Federal lawsuits seek to stop HHS mandate BY NANCY FRAZIER O’BRIEN CATHOLIC NEWS SERVICE Forty-three Catholic dioceses, schools, hospitals, social service agencies and other institutions led suit in federal court May 21 to stop three government agencies from implementing a mandate that would require them to cover contraceptives and sterilization in their health plans. “Through this lawsuit, plaintiffs do not seek to impose their religious beliefs on others,” said one of the suits, led in U.S. District Court for the Northern District of Indiana by the Diocese of Fort Wayne-South Bend, diocesan Catholic Charities, St. Anne Home and Retirement Community, Franciscan Alliance, University of St. Francis and Our Sunday Visitor. “They simply ask that the government not impose its values and policies on plaintiffs, in direct violation of their religious beliefs,” it added. Cardinal Timothy M. Dolan of New York, whose archdiocese is among the plaintiffs, said the lawsuits were “a compelling display of the unity of the church in defense of religious liberty” and “a great show of the diversity of the church’s ministries that serve the common good and that are jeopardized by the mandate.” “We have tried negotiations with the administration and legislation with the Congress –– and we’ll keep at it –– but there’s still no x,” the cardinal said. “Time is running out and our valuable ministries and fundamental rights hang in the balance, so we have to resort to the courts now.” Cardinal Dolan also is president of the U.S. Conference of Catholic Bishops, which is not a party to the lawsuits. Catholic organizations have objected to the contraceptive mandate since it was announced last Aug. 1 by Kathleen Sebelius, secretary of the U.S. Department of Health and Human Services. Unless they are subject to a narrow religious exemption or have a grandfathered health plan, employers will be required to pay for sterilizations and contraceptives, including some abortion-inducing drugs, as part of their health coverage beginning as soon as Aug. 1, 2012. In all, 12 lawsuits were filed simultaneously May 21 in various U.S. district courts around the country. The defendants in each case were Sebelius; Labor Secretary Hilda Solis; and Treasury Secretary Timothy Geithner, along with their departments. Erin Shields, HHS director of communications for health care, told Catholic News Service May 21 that the department cannot comment on pending litigation. In addition to the Archdiocese of New York and Diocese of Fort Wayne-South Bend, the dioceses involved are the archdioceses of Washington and St. Louis and the dioceses of Rockville Centre, N.Y.; Erie, Pa.; Pittsburgh; Dallas; Fort Worth; Jackson, Miss.; Biloxi, Miss.; Springeld, Ill.; and Joliet, Ill. The Michigan Catholic Conference, which provides medical benets to more than 1,100 Catholic institutions and approximately 10,000 employees in the state, also is a plaintiff. “We need to go to the court and say we are a church institution, we are a provider of health care and, according to the U.S. Constitution, the laws must protect our religious freedom,” said Detroit Archbishop Allen H. Vigneron. “We have a very particular case to make.” Catholic universities joining in the lawsuits included the University of Notre Dame, The Catholic University of America and Franciscan University of Steubenville, Ohio, as well as the University of St. Francis in Indiana. Holy Cross Father John I. Jenkins, president of Notre Dame, said the decision to le the lawsuit “came after much deliberation, discussion and efforts to nd a solution acceptable to the various parties.” “This ling is about the freedom of a religious organization to live its mission, and its signicance goes well beyond any debate about contraceptives,” he said. “For if we concede that the government can decide which religious organizations are sufciently religious to be awarded the freedom to follow the principles that dene their mission, then we have begun to walk down a path that ultimately leads to the undermining of those institutions.” Others ling suit include a Catholic cemeteries association, an agency that serves the deaf, health care and socialservices organizations, and Catholic elementary and secondary schools. Our Sunday Visitor, a national Catholic newspaper based in Huntington, Ind., said in an editorial that it “stands proudly with our fellow Catholic apostolates and with our bishops in resisting this challenge.” The newspaper asked readers “to stand with us –– in charity, praying first and foremost for conversions of heart; in civility, arguing the facts of this case without recourse to bitter partisanship or political rhetoric; and in solidarity, knowing that whatever sacrifices we bear and whatever challenges we endure, we are only doing what is our responsibility as American citizens practicing our faith in the public square.” Each of the lawsuits uses similar wording to make its case and each asks for a jury trial. Noting that the Founding Fathers agreed “that the mixture of government and religion is destructive to both institutions and divisive to the social fabric upon which the country depends,” the lawsuits contend that the U.S. Constitution and federal law “stand as bulwarks against oppressive government actions even if supported by a majority of citizens.” “Despite repeated requests from church leaders, the government has insisted that it will not change the core principle of the U.S. government mandate –– that plaintiffs must subsidize and/or facilitate providing their employees free access to drugs and services that are contrary to plaintiffs’ religious beliefs,” the suits state. “If the government can force religious institutions to violate their beliefs in such a manner, there is no apparent limit to the government’s power.” The suits were filed by Jones Day, an international law rm with more than 2,400 attorneys on ve continents. Jones Day said in a statement that the rm “looks forward to presenting its clients’ cases in court.” The contraceptive mandate “unconstitutionally authorizes the federal government to determine which organizations are sufciently ‘religious’ to warrant an exemption from the requirement,” the statement says. “This regulation is in violation of the religious liberties guaranteed by the First Amendment, the Religious Freedom Restoration Act and other federal laws.” Poll nds most value protection of religious freedom BY CATHOLIC NEWS SERVICE Nearly three-quarters of Americans in a Knights of Columbus-Marist poll said freedom of religion should be protected in this country, even if it conicts with other laws. The survey of 1,606 U.S. adults was conducted by telephone May 10-14, shortly before 43 dioceses and Catholic organizations filed suit in 12 federal courts against the Obama administration’s mandate that contraceptives, some abortion-inducing drugs and sterilizations must be provided free of charge in most health plans, even by employers that have religious objections. Results of the survey were released May 22, a day after the lawsuits were led. In the poll, respondents were asked to choose which of two statements “comes closer to your view”: “Freedom of religion should be protected even if it goes against government laws” or “Government laws should be observed without exception even if it restricts freedom of religion.” Overall, 74 percent of the respondents agreed with the rst statement and only 26 percent agreed with the second. Support for the rst statement was highest among Republicans (86 percent) and those who described themselves as conservative or very conservative (84 percent), but even 60 percent of those who said they were liberal or very liberal said freedom of religion should be protected. Strong majorities also said health professionals and organizations should be permitted to opt out of participating in procedures they oppose for religious reasons. By a margin of 58 percent to 38 percent, poll respondents said these individuals and groups should be able to opt out of providing abortions; a smaller majority (51 percent to 46 percent) said they should be allowed to opt out of prescribing or dispensing birth control. But 88 percent of the survey respondents –– and 77 percent of the self-described practicing Catholics who took part in the survey –– said it was morally acceptable to use contraceptives to prevent pregnancy. More than half of the respondents also said individual health care providers and organizations should be able to opt out of providing: abortion-inducing drugs (51 percent), in vitro fertilization treatments that could result in the death of an embryo (52 percent) and medication to speed the death of a terminally ill patient (55 percent). “This survey reveals that the American people are fundamentally dedicated to protecting the First Amendment conscience rights of everyone,” said Carl A. Anderson, supreme knight of the New Haven-based Knights of Columbus. “Allowing people to opt out of these procedures or services –– which violate their faith –– is the right thing to do,” he added. “It is also key to protecting the First Amendment rights of all Americans and enjoys strong public support as well.” The survey also asked whether respondents think U.S. laws in the past few years have “made it easier or harder for people to live according to their religious beliefs.” More than half (52 percent) said it had become harder, 31 per- cent said it was easier and 17 percent were unsure. A large majority (72 percent) said it was morally wrong to require medical professionals to perform legal abortions against their religious beliefs. Only 27 percent said it was morally acceptable, and 1 percent said it was not a moral issue. Asked about the abortion issue in general, 58 percent said it was morally wrong, 40 percent said it was morally acceptable and 2 percent said it was not a moral issue. Opinion was more closely split on the issue of same-sex marriage, which 52 percent said was morally wrong, 45 percent said was morally acceptable and 2 percent said was not a moral issue. The margin of error for the survey was plus or minus 2.5 percentage points, but it was larger for subgroups. 10 IN OUR WORLD C ATHOLIC S PIRIT Religious liberty, charter report on tap for US bishops BY DENNIS SADOWSKI CATHOLIC NEWS SERVICE With a long-standing campaign to press its concerns about infringements on religious liberty by governments and the courts, the U.S. bishops will devote a significant portion of their spring meeting June 13-15 in Atlanta to the issue. The bishops also will receive a 10-year progress report by the National Review Board on the “Charter for the Protection of Children and Young People” and hear recommendations from the review board stemming from the study “The Causes and Context of Sexual Abuse of Minors by Catholic Priests in the United States, 1950-2010.” Two hours will be devoted to the religious liberty discussion, which will encompass domestic and international concerns as the bishops continue to rally support for and raise awareness about infringements on religious rights in the U.S. and abroad. At the forefront of the bishops’ religious liberty efforts is the U.S. Department of Health and Human Services’ mandate that would force Catholic institutions to provide health insurance coverage to employees for procedures the Catholic Church opposes, including abortion-inducing drugs, articial contraceptives and sterilizations. The mandate was announced Aug. 1, 2011, as part of the rules HHS is issuing to implement the Patient Protection and Affordable Care Act passed in 2010. Other concerns have surfaced that worry the bishops, including court rulings and policy decisions that have forced Catholic institutions out of adoption and foster care. Archbishop William E. Lori of Baltimore, chairman of the bishops’ Ad Hoc Committee on Religious Liberty, told Catholic News Service he will update the status of the series of lawsuits led May 21 across the country by Catholic institutions and organizations challenging the HHS mandate. He also planned to discuss the major activities around the country for the “fortnight for freedom” campaign in support of religious freedom called by the ad hoc committee for June 21 to July 4. He said he also will review “ongoing efforts to educate Catholics and the general pub- lic on the church’s teaching on religious liberty and religious heritage as Americans.” Bishop Richard E. Pates of Des Moines, Iowa, chairman of the bishops’ Committee on International Justice and Peace, will address religious liberty concerns internationally during the two-hour discussion. Two other speakers will join Bishop Pates during the session to offer ways Americans can be in solidarity with the church abroad. Chaldean Auxiliary Bishop Shlemon Warduni of Baghdad, who serves as president of Caritas Iraq, will describe the situation facing Christians in the Middle Eastern country. Thomas F. Farr, director of the Religious Freedom Project at the Berkley Center for Religion Peace and World Affairs at Georgetown University, will provide an overview of challenges to religious freedom around the world. “Our view is that the two (sides of religious liberty) are very much interrelated,” Archbishop Lori said. “It’s important for us to keep the torch of religious liberty burning brightly at home so we can be a beacon of hope for people everywhere, particularly for people who are suffering real persecution.” Representatives of the Na- tional Review Board will look at the progress made on preventing incidents of clergy sexual abuse since the adoption of the charter in Dallas in 2002 and offer recommendations on how to strengthen its implementation for the future, said Mary Jane Doerr, associate director of the bishops’ Secretariat of Child and Youth Protection. The report will examine accomplishments under the four sections of the charter: healing, effective response, accountability and protecting the faith. The National Review Board also will offer a series of recommendations to the bishops stemming from the “causes and context” study conducted by the John Jay College of Criminal Justice of the City University of New York released in 2011. The study found “no single identiable ‘cause’ of sexually abusive behavior toward minors” by clergy and encouraged steps to deny abusers “the opportunity to abuse.” The recommendations will encompass the main factors identied in the study: education, situational prevention, and oversight and accountability, Doerr told CNS. “They want the recommendations to broaden the audi- ence, not just to members of the church, but to the community at large. We’re all responsible for protecting children,” Doerr explained. Carolyn Woo, the new president and CEO of Catholic Relief Services, will address the bishops for the rst time. She stepped into her position as head of the bishops’ international aid and development agency in January. The bishops will hear from Bishop David L. Ricken of Green Bay, Wis., chairman of the bishops’ Committee on Evangelization and Catechesis, on activities planned for the Year of Faith declared by Pope Benedict XVI, which will run from October 2012 to November 2013. His report will include an overview of the resources the U.S. Conference of Catholic Bishops is developing for use in dioceses and parishes. A discussion on a proposal for a special message on “Catholic Reections on Work, Poverty and a Broken Economy” also is planned. Bishop Salvatore J. Cordileone of Oakland, Calif., chairman of the bishops’ Subcommittee on the Promotion and Defense of Marriage, will deliver a report on the subcommittee’s work. Secular society needs Catholicism, pope says BY FRANCIS X. ROCCA CATHOLIC NEWS SERVICE In ve speeches over a period of six months, Pope Benedict XVI warned visiting U.S. bishops of the threats that an increasingly secularized society poses to the Catholic Church in America, especially in the areas of religious liberty, sexual morality and the denition of marriage. Yet the pope did not advise that American Catholics withdraw from a largely hostile environment in order to preserve their values and faith. Instead, as part of his call for a new evangelization within the church and beyond, he urged believers to engage even more closely with wider society for the benet of all Americans. Pope Benedict addressed ve of the 15 regional groups of U.S. bishops making their periodic “ad limina” visits to the Vatican, which began in late November and ended May 19. The speeches touched on themes applicable to dioceses across the country. One constant was the pope’s warning against the demoralizing effects of secular culture, which he said had led to a “quiet attrition” among the church’s members, who must therefore be the rst targets of “re-evangelization.” Yet the pope argued that moral decay is also threatening the stability of secular society itself. He noted what he called an “increased sense of concern on the part of many men and women, whatever their religious or political views” that a “troubling breakdown in the intellectual, cultural and moral foundations of social life” has imperiled the “future of our democratic societies.” Therefore, he said, “despite attempts to still the church’s voice in the public square,” Catholics should insist on providing “wisdom, insight and sound guidance” to “people of good will.” Using the nonreligious “language” of natural law, he explained, the church should promote social justice by “proposing rational arguments in the public square.” This duty is incumbent not only on bishops, the pope said, but also on Catholic poli- ticians, who have a “personal responsibility to offer public witness to their faith, especially with regard to the great moral issues of our time.” He identified the issues as “respect for God’s gift of life, the protection of human dignity and the promotion of authentic human rights.” In particular, Pope Benedict called Catholics to the front lines in defense of “that most cherished of American freedoms, the freedom of religion,” which he said was especially threatened by “concerted efforts” against the “right of conscientious objection ... to cooperation in intrinsically evil practices.” The pope’s presumed reference there was to an Obama administration plan, vociferously protested by U.S. bishops, which would require that the private health insurance plans of most Catholic institutions cover surgical sterilization procedures and birth control. American society also is served by the church’s promotion of sexual morality, Pope Benedict said, since a “weakened appreciation of the indissolubility of the marriage covenant, and the widespread rejection of a responsible, mature sexual ethic grounded in the practice of chastity, have led to grave societal problems bearing an immense human and economic cost.” The pope characterized the bishops’ defense of traditional marriage against proponents of same-sex unions as a matter of “justice, since it entails safeguarding the good of the entire human community and the rights of parents and children alike.” Even in connection with the church’s most terrible scandal in living memory –– the widespread sexual abuse of minors by priests –– Pope Benedict noted benets that the church can offer the non-Catholic world. “It is my hope that the church’s conscientious efforts to confront this reality will help the broader community to recognize the causes, true extent and devastating consequences of sexual abuse, and to respond effectively to this scourge which affects every level of society,” he said. Although designed to serve Catholics, the church’s educa- tional institutions also enrich society at large, the pope said. Catholic schools’ “significant contribution ... to American society as a whole ought to be better appreciated and more generously supported,” he said. And Catholic universities, following in a tradition that professes the “essential unity of all knowledge,” can be a bulwark against a current trend toward academic overspecialization. Unity among Catholics can also promote harmony across American society, the pope said. Noting the “difcult and complex” legal, political, social and economic issues surrounding immigration in the U.S. today, the pope suggested that a closer “communion of cultures” among the ethnic groups that make up the church in America could reduce ethnic tensions outside the church. “The immense promise and the vibrant energies of a new generation of Catholics are waiting to be tapped,” the pope said, “for the renewal of the church’s life and the rebuilding of the fabric of American society.” IN OUR WORLD June 2012 11 Brownsville teen granted wish to meet the pope BY ROSE YBARRA THE VALLEY CATHOLIC When children and teens are granted a special wish through the Make-A-Wish Foundation, many request to meet professional athletes or movie stars. Armando Sanchez, 17, asked to meet Pope Benedict XVI at the Vatican. “When they told me that I had this opportunity to go wherever I wanted and meet whomever I wanted, I did think about celebrities, but I said no,” said Armando Sanchez, a junior at Hanna High School in Brownsville. “I want to meet the pope and be where the church was founded by Peter. I want to see the great important masterpieces and architecture.” Armando and his mother, Maria de la Luz Sanchez met the Holy Father at his general audience on May 2 at St. Peter’s Basilica. “Many young people would rather go to Disney –– he chose Rome,” said Father Michael Amesse of the Missionary Oblates of Mary Immaculate and rector of the Immaculate Conception Cathedral, where Armando is an altar server. “That speaks volumes. He loves God so much.” The Make-A-Wish Foundation grants wishes to children and teens with lifethreatening medical conditions. The organization has granted more than 220,200 wishes since it was founded in 1980, according to its website. Mrs. Sanchez said the Brownsville Fire Department was instrumental in making the trip possible. The re department held a 5K Run and sold barbecue chicken plates, donating the proceeds to the Make-AWish Foundation in Armando’s honor. Armando is an explorer with the Brownsville Fire Department. He is also a cadet major with the Civil Air Patrol, in junior ROTC at school and serves as an altar server at his parish, the Immaculate Conception Cathedral. In addition to spending time with his mother and his friends, Armando also enjoys spending time with his older sister, Vianney, brother-in-law and a baby nephew. He also enjoys reading and watching movies. Dakota Fanning and Robert Downey Jr. are his favorite actors. Armando has been a patient at M.D. Anderson Cancer Center in Houston for 16 years. He has multiple tumors in his heart, brain and optic tracts among other ailments, but his mother says he has never wanted special treatment or accommodations. “As parents, I think many of us wish we could put our children in a bubble so nothing can harm them, but I believe overprotecting them does more harm than good,” Mrs. Sanchez said. “Armando is an example for the whole world. He doesn’t need or want anyone’s help. He takes care of himself. He is very strong.” After high school, Armando plans to pursue a career in pathology. He is also discerning the priesthood. “I like shows like CSI, Bones, House and Criminal Minds, but I also like movies about the saints,” he said. Armando said he has always felt a special closeness with God. When he was about 4-years- A shield for your loved ones If anything should happen to you, what would happen to them? We’re here to help you make sure that their futures are secure. Don’t leave it to chance. Let us be your family’s shield for life. old, he used to inhale and exhale deeply every time his mother drove by a Catholic Church. “One day, I finally asked him why he did that,” Mrs. Sanchez said. “He answered, ‘I am giving my energy to God, so he can give it to those who are POPE BENEDICT XVI greets Armando Sanchez, 17, from Brownsville during his general audience on May 2. (CNS photo by Paul Haring) Austin Catholic Diocese parishioners, employees and volunteers are eligible for membership. Whole Life • Term • Annuities • Long-Term Care • IRA • Disability TOM SUPAK AGENCY JOE WOLF 979-968-9800 thomas.supak@kofc.org General Agent, serving the Diocese of Austin 245-519-1492 joe.wolf@kofc.org Killeen • Harker Heights Copperas Cove • Granger JODY SUPAK DOUG SUPAK 979-968-5332 jody.supak@kofc.org LaGrange • Giddings Somerville • Texas A&M 979-968-5332 douglas.supak@kofc.org Bryan-College Station Brenham • Caldwell LOUIS BARRON CLINT HAJOVSKY 512-750-7491 louis.barron@kofc.org Pflugerville • Taylor Hutto • Elgin 254-295-0430 clinton.hajovsky@kofc.org Temple • Rockdale • Hearne • Mexia PETE PEREZ EDDIE MAZUREK 512-743-2315 pete.perez@kofc.org Central Austin Area 512-301-1218 edwin.mazurek@kofc.org Austin • Smithville • Blanco Bastrop • Wimberly RICKY ADAMS PHILIP REYNA 254-644-2802 ricky.adams@kofc.org Waco • West CHARLES GUENAT 254-939-1981 charles.guenat@kofc.org Temple • Belton 210-789-9683 philip.reyna@kofc.org Round Rock • North Austin DOUG DEGROOT 512-294-2406 douglas.degroot@kofc.org Georgetown • Cedar Park Marble Falls • Burnet tired.” Armando said he went through a brief period in fth grade when he was angry about his condition but other than that, he has accepted it. “Some people have stressful jobs or pressures at home, this is my cross to carry,” he said. Join today – rbfcu.org Austin 512-833-3300 Toll-free 1-800-580-3300 Federally insured by the NCUA 12 IN OUR WORLD C ATHOLIC S PIRIT Catholic bishops reiterate sanctity of marriage BY MARK PATTISON CATHOLIC NEWS SERVICE Catholic leaders rejected President Barack Obama’s May 9 declaration in a television interview that “personally it is important for me to go ahead and afrm that I think same-sex couples should be able to get married.” “President Obama’s words today are not surprising since they follow upon various actions already taken by his administration that erode or ignore the unique meaning of marriage,” said Cardinal Timothy M. Dolan of New York, president of the U.S. bishops’ conference, in a May 9 statement. “We cannot be silent in the face of words or actions that would undermine the institution of marriage, the very cornerstone of our society,” Cardinal Dolan added. “The people of this country, especially our children, deserve better.” In December 2010, Obama said his views on same-sex marriage were “evolving” and that he “struggles with this,” adding he would continue thinking about the issue. An Associated Press story May 10 quoted Obama as saying he wanted to announce his support for such unions “in my own way, on my own terms” but acknowledged earlier remarks by Vice President Joe Biden prompted his announcement. On May 6, Biden, a Catholic, said he was “absolutely comfortable” with same-sex couples marrying, adding they should get “the same exact rights” heterosexual married couples receive. The Catholic Church upholds the sanctity of traditional marriage as being only between one man and one woman, and also teaches that any sexual activity outside of marriage is sinful. “I pray for the president every day, and will continue to pray that he and his administration act justly to uphold and protect marriage as the union of one man and one woman,” Cardinal Dolan said. “May we all work to promote and protect marriage and by so doing serve the true good of all persons.” In a May 9 statement, the Archdiocese of Washington said it “opposes the redenition of marriage based on the clear understanding that the complementarity of man and woman is intrinsic to the meaning of marriage. The word ‘marriage’ describes the exclusive and lifelong union of one man and one woman open to generating and nurturing children. Other vember. Otherwise the law takes basic right to be welcomed and of marriage disregard the true unions exist, but they are not effect June 7. raised by his or her mother and nature and purpose of marmarriage.” riage.” On May 8, North Carolina father together.” In its statement, the arch- voters approved a constitutional Yet, across the country the In other reaction to diocese said it would “con- amendment dening marriage as Obama’s support for same- views of many Catholics appear tinue to strongly advocate for a union between one man and sex marriage, Bishop W. Fran- to be trending toward support the federal government’s ex- one woman by a 3-2 margin. cis Malooly of Wilmington, of same-sex marriage. A March poll conducted isting denition of marriage as According to an initial tally by Del., wrote a letter to Cathothe union of one man and one the North Carolina State Board lics in the diocese reiterating jointly by the Public Religion woman,” adding it supports of Elections, 1,3 million people the church’s teaching against Research Institute and Reefforts undertaken by those –– 61.05 percent –– voted for same-sex marriage, noting that ligion News Service found who uphold the traditional the amendment while 831,788 is shared by many other Chris- overall Catholic support for meaning of marriage.” people –– 38.95 percent –– tian denominations and “mil- same-sex marriage to be 59 One such effort is a petition voted against it. lions of people” who are not percent, with 36 percent of drive in the state of Maryland to The amendment read, Christian or have no religious Catholics opposed. Support by Americans overall is at 52 overturn a law passed earlier this “Marriage between one man faith. year to allow same-sex marriage and one woman is the only “The discussion of mar- percent, with 44 percent opin the state. The archdiocese domestic legal union that shall riage and, in particular, same- posed. Among white Cathocovers ve Maryland counties be valid or recognized in this sex marriage in the United lics, 57 percent support samein addition to the District of state.” It enshrines the deni- States is being framed in terms sex marriage and 37 percent Columbia. tion of traditional marriage of human civil rights. There is oppose it. The demographic groups The Maryland Marriage in the state constitution, el- no question that all of us are Alliance said May 2 that a evating it from what has been endowed by our creator with that showed majority oppopetition to put the law to a state law since 1996. human rights and dignity. But sition to same-sex marriage vote had collected more than The outcome in North marriage cannot be defined were respondents age 65 and 30,000 voter signatures. Near- Carolina “afrms the authen- only in terms of civil rights. up, white evangelicals, Rely 56,000 valid signatures are tic and timeless meaning of It is much more,” the bishop publicans, African-Americans, and those with a high school needed by June 30 to add the marriage,” said Bishop Salva- said. referendum to the November tore J. Cordileone of Oakland, “Marriage has two purposes: education or less. In addition, ballot, with half due May 31 Calif., chairman of the U.S. the good of the spouses and pluralities of men and “minorto the Maryland State Board bishops’ Subcommittee on the procreation of children. The ity Christian” afliations said of Elections. Promotion and Defense of church teaches that marriage they were opposed. According to polls con“For us in Maryland, the Marriage. is both unitive and procreative vote on marriage this November “(It) demonstrates people’s and that it is inseparably both,” ducted over the past ve years has nothing to do with politics,” awareness of the essential role Bishop Malooly said. “The pro- by Gallup, ABC-The Washsaid Mary Ellen Russell, ex- that marriage, as the union of a creative purpose of marriage ington Post, NBC-The Wall ecutive director of the Maryland man and a woman, plays for the recognizes that married love Street Journal, CNN-Opinion Catholic Conference, in a May 9 common good,” Bishop Cordil- is, by its nature, life-giving and Research Center and the Pew statement. “It will be a vote on eone said in a May 10 statement. children are the supreme gift Research Center, public supthe issue of marriage itself.” She Marriage is “not a partisan is- of marriage. Male and female port for same-sex marriage added, “The denition of mar- sue,” he said, “but a matter of complementarity is essential to has risen from 40 percent in riage is not a matter of politics. justice, fairness and equality for marriage. ... Attempts to make 2006 to majority support toIt is a matter of values and the the law to uphold every child’s same-sex unions the equivalent day. foundation of society and family.” constitutional statutory or judicial statutory provisions no statutory or permits sameI n provisions recognition of samedefining marriage constitutional sex marriage defining sex marriage that as between a man provisions Washingmarriage as has not yet taken and a woman on same-sex ton state, between a man effect marriage. signatures and a woman were being gathered WA for a refMT ME erendum ND MN challengOR VT NH ing a new ID WI MA SD NY WashingCT WY RI MI ton state IA PA law that NE NJ NV OH legalized MD DE IL UT IN D.C. same-sex CO CA WVA marriage. VA KS MO KY Opponents of the law NC TN AZ OK have unNM AR SC til June 6 On ballot MS GA to gather in 2012 AL 121,577 Ohio TX signatures LA Maryland to suspend Maine FL the law unAK Minnesota til the pubNorth Carolina HI lic makes Washington a decision about it on Election Source: National Conference of State Legislatures Day in No©2012 CNS State of Marriage IN OUR WORLD Missionary spirit fostered during World Mission Dinner June 2012 times, it instilled a radical sense –– they need your help today as traordinary love of the world and of urgency in children that we much as they needed it 30 and 40 of the people with whom they are responsible for one another.” years ago.” live,” the cardinal added. Those who would like to The missionary spirit was eviArchbishop Carlo Maria ViThey were called “pagan ba- know what became of their “pa- dent as Pontical Mission Societ- gano, apostolic nuncio to the U.S. bies,” an appellation that would never be used today. When Oblate Father Andrew “There is in the heart of every priest, and I hope in the heart Small asked who remembered of every Christian, the longing to be a missionary, to be a them at the inaugural World Mission Dinner in New York, a few proclaimer of the good news to the ends of the earth.” hands went up, mostly belonging –– Cardinal Theodore McCarrick of Washington to people with gray hair. But Father Small, national director of the Pontical Mis- gan babies” will get a chance to ies honored three people at the who greeted guests on behalf of sion Societies in the U.S., wasn’t nd out when Pontical Mission May 2 gala. Cardinal Theodore E. Pope Benedict XVI, called the apologizing for the old “adop- Societies formally launches its McCarrick, retired archbishop of Pontical Mission Societies “intion” program in which children Great Works Campaign in the Washington; best-selling author struments for cooperation in the in Catholic schools would save coming months. Mary Higgins Clark; and televi- universal mission of the church their pennies. When they reached The campaign will celebrate sion commentator Larry Kudlow across the world.” $5, they then “ransomed” a child the legacy of love and support were named 2012 pontifical “Through their action the overseas, got a certificate and the program offered, and recall ambassadors for mission. Each proclamation of the Gospel the right to name the child being the babies with whom American was presented with a medallion also becomes an intervention on looked after by missionary sisters, children once connected through featuring a representation of the behalf of one’s neighbor, justice brothers and priests abroad. The the Holy Childhood Association. papal keys. for the poorest, possibility of money collected in the U.S. went An interactive website will feature In accepting his medallion, education in the most remote to help feed, clothe and educate video interviews with some of Cardinal McCarrick summed villages, medical aid in isolated them. the former “pagan babies,” now up the missionary spirit. “There places, emancipation from pov“We can smile at it now at nuns, priests and catechists in is in the heart of every priest, erty and rehabilitation for the perhaps how silly it was,” Father their homelands. and I hope in the heart of every marginalized, overcoming ethnic Small said. “But, in fact, the “Some became doctors and Christian, the longing to be a divisions and respect for life entire program was rooted in a lawyers and schoolteachers and missionary, to be a proclaimer of in all its stages,” Archbishop sense of solidarity and charity in others became lay catechists, sis- the good news to the ends of the Vigano said. the broadest understanding of ters and priests, operating clinics earth,” he said. Other notable guests includthe word. No one was, in fact, and schools, colleges and semi“I’ve been fortunate to travel ed Cardinal Sean P. O’Malley adopted or bought. Despite its naries,” Father Small explained, to various parts of the world and of Boston; Bishop Bejoy N. apparent condescending tone at “and let me tell you something to admire (our missionaries’) ex- D’Cruze of Sylhet, Bangladesh; BY RON LAJOIE CATHOLIC NEWS SERVICE 13 actor Andy Garcia, who stars in the upcoming lm “For Greater Glory”; and Noel Campbell, who rode Amtrak for three days from the Coeur D’Alene Indian Reservation in northwest Idaho to attend the event. Campbell, now retired from the film industry where he worked as a technician, told Catholic New York, the archdiocesan newspaper, that he’d been enrolled in the Holy Childhood Association since seventh grade and that he remembered adopting babies to get them baptized into the faith. “It seemed like an honorable thing,” he said. Archbishop Fulton J. Sheen, who once said, “My greatest love has always been the missions of the church,” was very much a spiritual presence at the dinner, where his name was invoked several times. “Remember what he said? ‘The church doesn’t have a mission. The mission has a church,’” Cardinal Timothy M. Dolan of New York reminded his guests in opening remarks. “There’s the priority. And the fact that you great people, so distinguished, so esteemed, would be here this evening to rally around this sacred responsibility of missions, what a source of inspiration and joy.” IN OUR WORLD Vatican publishes rules for verifying Marian apparitions 14 BY CAROL GLATZ CATHOLIC NEWS SERVICE To help bishops determine the credibility of alleged Marian apparitions, the Vatican has translated and published procedural rules from 1978 that had previously been available only in Latin. The “Norms regarding the manner of proceedings in the discernment of presumed apparitions or revelations” were approved by Pope Paul VI in 1978 and distributed to the world’s bishops, but never officially published or translated into modern languages. However, over the past three decades, unauthorized translations have appeared around the world, according to U.S. Cardinal William J. Levada, prefect of the Congregation for the Doctrine of the Faith. The doctrinal office “believes it is now opportune to publish these ‘Norms,’ providing translations in the principle languages” so as to “aid the pastors of the Catholic Church in their difcult task of discerning presumed apparitions, revelations, messages or, more generally, extraordinary phenomena of presumed supernatural origin,” the cardinal wrote in a note dated December 2011. His note and the newly translated norms were published recently on the congregation’s website www.doctrinadei.va. Cardinal Levada wrote that he hoped the norms “might be useful to theologians and experts in this eld of the lived experience of the church, whose C ATHOLIC S PIRIT delicacy requires an ever-more thorough consideration.” More than 1,500 visions of Mary have been reported around the world, but in the past century only nine cases have received church approval as worthy of belief. Determining the veracity of an apparition falls to the local bishop, and the Vatican’s doctrinal congregation established the norms to guide the process. Granting approval is never brief, with some cases taking hundreds of years. Visionaries and witnesses must be questioned and the fruits of the apparitions, such as conversions, miracles and healings, must be examined. According to the norms, the local bishop should set up a commission of experts, including theologians, canonists, psychologists and doctors, to help him determine the facts, the mental, moral and spiritual wholesomeness and seriousness of the visionary, and whether the message and testimony are free from theological and doctrinal error. A bishop can come to one of three conclusions: He can determine the apparition to be true and worthy of belief; he can say it is not true, which leaves open the possibility for an appeal; or he can say that at the moment he doesn’t know and needs more help. In the last scenario, the investigation is brought to the country’s bishops’ conference. If that body cannot come to a conclusion, the matter is turned over to the pope, who delegates the doctrinal congregation to step in and give advice or ap- point others to investigate. The alleged apparitions at Medjugorje in Bosnia-Herzegovina are an example of a situation in which the country’s bishops requested the Congregation for the Doctrine of the Faith to intervene. In that case, the congregation established an international commission in 2010 to investigate the claims of six young people who said Mary had appeared to them daily beginning in 1981. The apparitions purportedly continue and thousands travel to the small town each month to meet the alleged seers and to pray. Pope Benedict XVI has reafrmed that the church never requires the faithful to believe in apparitions, not even those recognized by the church. In his note, Cardinal Levada quoted the pope saying “The criterion for judging the truth of a private revelation is its orientation to Christ himself,” in that it doesn’t lead people away from Jesus, but urges them toward closer communion with Christ and the Gospel. The cardinal also quoted from the writings of St. John of the Cross, who emphasized that God said everything he had to say in Jesus Christ –– in his one and only son and Word. “Any person questioning God or desiring some vision or revelation would be guilty not only of foolish behavior but also of offending him, by not xing his eyes entirely on Christ and by living with the desire for some other novelty,” the saint wrote. Church approval of a private revelation, in essence, is just the A STATUE OF MARY and a crucix are seen on Apparition Hill in Medjugorje, Bosnia-Herzegovina, in this Feb. 28, 2011, le photo. The site is where six village children rst claimed to see Mary in June 1981. The Vatican has released translations in ve languages of a 1978 document on rules for dealing with alleged Marian apparitions. The document had previously only been available in Latin. (CNS photo by Paul Haring) church’s way of saying the message is not contrary to the faith or morality, it is licit to make the message public “and the faithful are authorized to give to it their prudent adhesion,” the pope said in his 2010 PostSynodal Apostolic Exhortation, “Verbum Domini” (“The Word of the Lord”). The text of the Vatican norms in English is available at www.doctrinadei.va/ documents/rc_con_cfaith_ doc_19780225_norme-apparizioni_en.html. Papal Foundation impressed with Vatican bank BY CINDY WOODEN CATHOLIC NEWS SERVICE Trustees of the U.S.-based Papal Foundation, which donates millions of dollars to papal charities each year, spent two hours at the Vatican bank and came away convinced that the institution’s bad press was undeserved, said Cardinal Donald W. Wuerl of Washington. “I found it very reassuring,” the cardinal told Catholic News Service in Rome. “The effort of the Holy See to be transparent is demonstrable.” The bank, which is formally called the Institute for the Works of Religion (known by its Italian initials, IOR), “is just that –– a work of religion,” said the cardinal, who is chairman of the Papal Foundation’s board of trustees. Having a bank allows Vatican offices, international religious orders and Catholic institutions to handle money in a variety of currencies and move resources to where they are needed, he said. Cardinal Wuerl said the trustees were given an overview of the bank’s operations and a tour of its offices in a medieval tower inside the Vatican. A series of leaks of letters exchanged among Vatican ofcials and between the officials and the pope himself beginning in January raised concerns about the bank and about financial transparency within the Vatican. Concerns increased in March when the U.S. government put the Vatican on a list of countries that are vulnerable to money launderers, although the list says the Vatican is not as vulnerable as the U.S. itself. In December 2010, Pope Benedict XVI instituted a new agency to monitor all Vatican nancial operations and make sure they reflect the latest European Union regulations and other international norms against money-laundering and the nancing of terrorism. At the same time, the Vatican promulgated a new law that defined financial crimes and established penalties –– including possible jail time –– for their violation. Cardinal Wuerl said the meeting at IOR and the opportunity to ask questions reassured the trustees of the bank’s “ability to demonstrate not only how they are in conformity with all the laws, but that that has been veried by outside auditors, and that’s a very important element.” The Papal Foundation uses the Vatican bank to distribute the grants it makes in the pope’s name; in 2011, it distributed more than $8.5 million in grants and scholarships to recipients in more than three dozen countries. Bishop Kevin J. Farrell of Dallas, a Papal Foundation trustee, said, “Many times the only way we have of getting money directly to these works of charity is through the IOR. I consider it essential to our work.” For the Papal Foundation trustees, who include laypeople with backgrounds in banking or nance, he said, it was important to know the money is being handled professionally and according to “the moral, social and ethical guidelines of the Catholic Church.” In the popular imagination, sometimes just the combination of money and the Vatican is enough to generate wild stories. “We all love a great mystery,” he said. The results of the outside auditors’ annual studies of the bank and its compliance with U.S. and European regulations were reassuring, he said. “I was highly impressed,” Bishop Farrell said, “and I’m not easily impressed.” IN OUR WORLD June 2012 15 Woman recounts Mexico’s Cristeros War BY DORIS BENAVIDES CATHOLIC NEWS SERVICE As she shut off the garden hose and set it next to her recently planted flowers, Maria Meza greeted a visitor. “Yes, come in, everything’s all wet, clean,” she said with a smile. The 92-year-old said she likes to exchange good-natured banter, but all smiles vanish when Meza begins narrating her family’s ordeal back when she was 7 years old and living in her native Michoacan, Mexico. “Las balas tronaban (The bullets whistled),” said the survivor of the Cristero War of the 1920s, in which Catholics took up arms to contest the Mexican government’s systematic repression of religion. It is depicted in the movie “For Greater Glory,” which opened in theaters June 1. In an interview with The Tidings, newspaper of the Los Angeles Archdiocese, Meza said welcomes the idea about the movie and would like to see it if it was shown in Spanish. She taught herself to read and write but found it very difficult to learn English, although she attended several classes after arriving in the U.S. in the 1970s with her husband and 10 children. Her father, Jose Meza Galvez, was a strong Cristero who hid many priests in his house to help them avoid getting killed by the government that persecuted all Catholics during the three-year civil war. More than 90,000 people died, mostly men and numerous priests, including her uncle, St. Rafael Guizar Valencia. A bishop, he was beatified by Pope John Paul II in 1995 and canonized by Pope Benedict XVI in 2006. For three days, Maria Meza, her four sisters and their mother, Maria Ayala, hid in a cave while all the men in town fought against the government’s army. With sadness, she recalled when the war ended. A few days after the war was over a group of military burst into her home and killed her father. “One shot was enough,” she said. He was about 40 years old. The rest of the family survived because the army went after the men, Meza said. “But he died bravely, shouting, ‘Viva Cristo Rey!’ ‘Vivan los Cristeros!’” she said proudly. After that sad day, her mother made sure that the family’s Catholic heritage stayed alive among her children. Two of the girls entered the religious community Sagrada Familia (Sacred Family); the other three married and passed their strong faith on to their children, along with the Cristero War story. “I’ve heard this story many times in my life since I was a small boy,” said her son Manuel, 62, the fourth of her 14 children. Four died at a young age. Although the story has been passed through generations of survivors, it did not make it in the annals of Mexican history. Many analysts presume it is because the Mexican president at that time, Plutarco Elias Calles, who led the war, was one of the founders of the Institutional Revolutionary Party, which ruled the country for the next seven decades. Even for Manuel, it is hard to believe that the dead were hanged from poles on the roads under the fearful watch of survivors. Others were buried in mass graves. “Thank God that war nally ended,” Meza said. “They were three long years. They (the soldiers) put houses on re, raped many women and tried to de- Ǧ йΎ Ǧ Wz Ƭ Ύ/ŶĐůƵĚĞƐƵƌƌĞŶƚzŝĞůĚн ǫ ϭ͘ϬϬй&ŝƌƐƚzĞĂƌĚĚŝƟŽŶĂů/ŶƚĞƌĞƐƚ z z ϯ͘ϱϬ '( )* )+, -+" ./ &01210314 " 5 67 &80390&&81 == "-/ &80420141 ( . ;/. //:. 1&019908439 6./ ; &809&&0311 A B( =/ ) &0&108382 : // ; 330&0 , <=>* ; &80&011 ?922@4330&98 <C5 / 5 .7B// 330190&19 /,=/ ;- / &809808 !"# $ %& stroy all religious images.” That is why she tries to preserve her Catholic beliefs, she condes. “I don’t want my family to change to another religion,” Meza said. “I respect other people’s beliefs, but we went through so much and I think it was worth it.” Purposefully, 12 years ago she and her husband bought a house across the street from Resurrection Church in East Los Angeles. Unless she is sick, which rarely happens, she gets up at 5 o’clock every morning and by 6:45 she is sitting at one of the pews. “Every single day,” Meza said, except on Sundays, when she attends the 10:30 a.m. Mass together with other family members. She has 60 grandchildren and 40 great-grandchildren. “I am preparing myself to receive my glory,” she said. She receives Communion every day and prays the rosary every night before going to bed at 9 p.m. sharp. “When I stand in front of the Judge, I think I will be prepared,” she said proudly. “I think I have a solid faith. Although I don’t know him, I do believe in him. And I don’t lack anything; even in hard times he has provided. “That shot to my father’s head was not in vain. The seed that my parents planted in me doesn’t wither that easily.” MARIA MEZA, a 92-year-old survivor of Mexico’s Cristeros War, prays in front of a crucix May 9 at Resurrection Parish in Los Angeles. Meza, whose father was killed in the Cristeros War, hid many priests in his house to help them avoid getting killed during the three-year civil war. (CNS photo by Doris Benavides, The Tidings) Are you looking for a JOB? Are you interested in working for the Diocese of Austin, Catholic Charities of Central Texas or a local parish or Catholic school? If so, visit www.austindiocese.org and click on “Employment.” Job postings have a link to the application for employment, which can be mailed or submitted electronically. Arts Culture Camp promotes music, dance, and art for children ages 4 to 10 June 18-22 Annex Building at St. Ignatius, Martyr Catholic School in Austin 9 a.m. to 1 p.m. extended care hours from 1 to 4 p.m. Students will learn about singing jazz to opera, hula dancing, the Hawaiian culture, and art and crafts For information contact Vivian Kay: island.rhythms@gmail.com Monique Dacheff: mdacheff@st-ignatius-edu.org During the school year we offer afterschool guitar and ukulele clubs. More information: www.artisticeduationco.com protect her future Secure your Income Do both with a CHARITABLE GIFT ANNUITY from CRS. Contact CRS today: E crs.org/annuities c 1-888-277-7575, ext. 7324 m plannedgiving@crs.org The official international humanitarian agency of the Catholic community in the United States. 16 IN OUR WORLD C ATHOLIC S PIRIT Women migrants face ever-increasing dangers BY CINDY WOODEN CATHOLIC NEWS SERVICE Increasing numbers of women are migrating alone, a situation that makes them vulnerable to violence and exploitation, but one that often shows their courage and commitment to making a better life for their families, said speakers at a conference in Rome. About 214 million people live outside their country of origin, and half of all migrants are women, said Miguel Diaz, U.S. ambassador to the Holy See, which sponsored a panel discussion about migration and women May 24. The global economic crisis has increased the danger that migrant women and children will fall prey to traffickers as they ee violence and poverty, seeking a better life for themselves and their families, the ambassador said. Cardinal Antonio Maria Veglio, president of the Pon- tifical Council for Migrants and Travelers, said in the experience of the Catholic Church, its ministers and aid agencies, women who have been forced to migrate, “despite everything that has happened to them in their lives, respond to their situation with remarkable courage, resourcefulness and creativity.” “They believe wholeheartedly that the future offers change and possibilities,” he said. At the same time, the cardinal said, women migrants need special protection. They may be the targets of ethnically motivated rape during times of civil strife; their safety often isn’t ensured even in refugee camps; and many become the head of their household in a land where they do not speak the language or understand the culture. Martina Liebsch, policy director for Caritas Internationalis, told conference participants that strong myths are believed by both migrants and people in the countries they hope to enter. Migrants, she said, “often believe in the myth of a better life somewhere else, in developed countries, whereas in fact they often end up undocumented, doing precarious work, with little or no access to rights.” The people who make the most money out of migration –– traffickers and smugglers –– “exploit this myth and the dreams.” She said a police ofcer told a recent Vatican conference that “it is easier nowadays to trafc a person than to trafc drugs or weapons.” People in the world’s richer countries “have their own myth –– that they are being invaded by migrants,” she said. But, in fact, research has demonstrated there is more migration in the developing world because most migrants want to stay as close as possible to their homelands. In addition, she said, the rich countries rely heavily on migrants for semi-skilled and unskilled labor in construction and in domestic work, including caring for the elderly and for children. In fact, Liebsch said, while poor countries have long lamented a “brain drain” with the emigration of their highly skilled, highly educated citizens, today many are experiencing a “care drain” with the departure of nurses and those who traditionally have cared for children and the elderly. National laws, international policies and nongovernmental agency efforts to assist migrants must become more sensitive to the fact that women and men migrants often face very different threats and challenges, she said. In particular, the fact that so many women migrants end up doing domestic work means they are employed in the least regulated sector of most countries’ economies and face the most potential exploitation. Farah Anwar Pandith, the U.S. State Department special representative to Muslim com- munities, said whether they are rst-generation or fourthgeneration immigrants, Muslim women in Europe often are raising their children surrounded by “shrill voices” debating immigration and cultural diversity. New Muslim immigrants face isolation because of language barriers, but they also face the physical barrier of being forced to live in the poorer neighborhoods. Outreach to promote literacy is important, she said, but emotional support is even more crucial. “We do not want mothers raising children to tell them that they will never belong to the country, society, communities in which they live. We want mothers to be able to promote opportunities for their children, to give them the opportunity to live up to their God-given potential,” she said. “The bottom line is to listen to what the women are saying about what’s happening to their families, to their children and in their environment,” she said. 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"# $$ $ IN OUR WORLD June 2012 17 Long-time priest ordained bishop in Houston BY MONICA HATCHER CATHOLIC NEWS SERVICE Promising to be a humble servant to God and his people and dedicating his ministry to the Blessed Mother, George Arthur Sheltz was ordained the new auxiliary bishop for the Archdiocese of GalvestonHouston May 2 in a packed cathedral of jubilant supporters of the native Houstonian. Bishop Sheltz is only the seventh auxiliary bishop to be ordained in the oldest and largest diocese in Texas. He will assist Cardinal Daniel N. DiNardo in shepherding more than 1.2 million Catholics across 10 counties, 146 parishes and 59 schools. His appointment lls the vacancy left by thenAuxiliary Bishop Joe Vásquez who was appointed bishop of Austin in 2010. “I will be true in faith and in teaching,” the newly ordained bishop said in comments near the close of the ordination Mass. “I hope that I will govern with great care and compassion and love. I know that it takes a lot of prayer and hard work to do that.” Cardinal DiNardo, principal consecrator and celebrant, joined 18 bishops from around the country and more than 200 clergy present for the ordination, during which Bishop Sheltz was anointed with the sacred chrism, signifying his full share in the priesthood of Christ through the sacrament of holy orders. Bishop Sheltz, who learned of his appointment on Feb. 21, said he was deeply moved and humbled that Pope Benedict XVI had chosen him to help lead the beloved archdiocese where he was born, raised, educated and ordained to the priesthood. “I ask you to pray for me and keep me in your prayers so that I can be that humble servant I have been called to be, but also so to help me keep a sense of humor and to be there when people need me, to be able to listen to them and to be able to help them in anything I can do,” Bishop Sheltz said. In doing so, he said he sought to model his life after the Blessed Mother. “My mother always said that (Mary) was a simple person, but she was always there, was always supporting, always loving. She never did anything for herself, but for other people,” he said. During his homily, Cardinal DiNardo spoke about the role of a bishop within in the church, which is to teach, sanctify and govern, and how special it was to have a shepherd who had spent his whole life among his ock in one diocese. “What a gracious act of the Holy Father to grant us a local priest to be our new auxiliary. How much it says about the priests of the Archdiocese of Galveston-Houston that one of their number is considered, as the pope says, ‘apt with ecclesial experience’ to serve as a bishop,” Cardinal DiNardo said. A priest for more than 40 years, Bishop Sheltz’s story in faith began in a family of men and women deeply committed to the church. His father, Deacon George Sheltz Sr., was in the rst class of permanent deacons ordained for the diocese in 1972. The bishop’s late brother, Anton Sheltz, was ordained a priest in Houston 1976. His uncle, Msgr. Anton Frank, was the rst native Houstonian to be ordained for the diocese in 1933. His maternal grandmother and Margaret Sheltz, his mother, both now deceased, and his sister Mary Margaret Keen were also profoundly devoted to the faith. “They taught me by their example what it means to be a Catholic, what it means to be a Christian and even what it means to be a priest. They taught me you’re not in it for yourself. You’re in it to share your blessings and your gifts,” Bishop Sheltz said during a vespers service on the eve of his ordination. During his priesthood, Bishop Sheltz served at Assumption, Sacred Heart Co-Cathedral and St. Vincent de Paul churches. He was the founding pastor of Christ the Redeemer and served as pastor at both Prince of Peace and St. Anthony of Padua parishes, all within the archdiocese. In 2007, Bishop Sheltz became archdiocesan director of clergy formation and chaplaincy services. Since 2010, he has served as vicar general and chancellor of the archdiocese, overseeing the administrative operations for the 12th largest archdiocese in the nation. AUXILIARY BISHOP GEORGE A. SHELTZ makes his nal remarks at the end of his ordination Mass at the Co-Cathedral of the Sacred Heart in GalvestonHouston May 2. Bishop Sheltz is only the seventh auxiliary bishop to be ordained in the oldest and largest diocese in Texas. (CNS photo by Louise Kelly, Texas Catholic Herald) C E D A R B R A K E R E T R E AT C E N T E R ... 5602 N. Hwy. 317 , Belton, TX MAILING ADDRESS; P.O. Box 58, Belton, TX 76513 To register, call (254) 780-2436 or email cedarbrake@austindiocese.org For a full listing of our retreats and access to our Facebook page go to: austindiocese.org/cedarbrake Looking Looking Ahead in 2012 Sept. 13 Growing in Holiness Fr. Albert Haase at St Albert’s Parish Sept. 14-16 The Lord’s Prayer Fr. Albert Haase & Sean Herroitt Nov. 2-4 Sleeping with Bread Fr. Matt Linn Living Your Strengths; Discovering Your God Given Talents — June 15-17 What are my strengths? What should I do next? Why do I love some things and avoid others? These are questions we ask ourselves all the time. You will identify your strengths and talents and learn ways to develop them. Cost is $155 for a double room and $185 for a private room. Commuter fee is $75. Reflections on Psalm 23 — July 11 Psalm 23 - “The Lord is my shepherd, I shall not want” We will examine this very popular Psalm based on several authors’ reflections as an invitation to trust, hope and believe that the Good Shepherd is with us and will indeed lead us to eternal life. The cost is $30 and includes lunch. Brian Egan will lead this day of reflection. Desert Solitude — July 19-25 This is a silent retreat with daily Mass and centering prayer as the focus of each day. The retreat will begin on Thursday afternoon; you have the option of staying three, four or six nights. Treat yourself to some sacred time with God. Pat Stankus is a gifted retreat leader and spiritual director. 3 nights, July 19-22 — $300; 4 nights, July 19– 23 — $350; 6 nights, July 19-25 — $480 private. Finding the Sacred in Depression — Aug 17-19 This retreat is designed to help those struggling with depression. Feeling alone and isolated adds to the suffering. Certain spiritual practices can guide the pathway to God’s peace and comfort. Sharon Highberger, MPM, will be the presenter. The cost is $155 for a double room, $185 for a private room and $75 for commuter. 18 IN OUR WORLD C ATHOLIC S PIRIT Pope to give Catholic families hope in troubled times BY CAROL GLATZ CATHOLIC NEWS SERVICE Pope Benedict XVI will meet with the world’s families at a time when the institution of the family is under threat and many are still struggling with a worldwide economic crisis and a lack of cultural and societal support. As a sign of his deep concern for bolstering the family based on the lifelong union between a man and a woman, the pope will travel to Milan to meet with those attending the May 30-June 3 World Meeting of Families. The pope will arrive June 1 and will close the event with an outdoor Mass. His three-day visit is an extraordinary sign of how much the pope wants to reafrm the importance of families built on Christian values, Bishop Jean Laftte, secretary of the Pontifical Council for the Family, told Catholic News Service. The Milan gathering will be the second world family meeting that Pope Benedict has attended in his ponticate. The meetings, held every three years, are hosted by different dioceses around the world and are sponsored by the Vatican’s council for the family as a way for families to meet, discuss critical issues and grow in the faith. Almost all of the pope’s speeches to visiting diplomats, heads of state and the world’s bishops address the need for governments and the church to support this fundamental building block of society. It’s the family where future generations are formed to be members of a constructive, generous, hopeful and peaceful world, the pope has said. The pope’s message “will certainly be a message of hope, that, yes, it is worthwhile to live the fullness of the meaning of the family” as God designed and intended, as an indissoluble union between a man and a woman, Bishop Laftte said. The pope will meet with young people at San Siro Stadium, attend an evening celebration where he will hear people’s testimonies of faith, lead a Sunday morning outdoor Mass and have lunch with event organizers and families. He will pray with priests and religious at Milan’s Duomo cathedral and venerate the relics of St. Charles Borromeo, patron saint of catechists, seminarians, learning and the arts, and co-patron saint of Milan. The pope will also attend a concert held in his honor at the La Scala opera house, featuring Beethoven’s 9th Symphony conducted by Daniel Barenboim. The pope will have a chance to get his message out to the wider world when he meets with the people of Milan and civilian authorities. It may be an opportunity for him to weigh in on a major issue facing states in different parts of the world: the ongoing push to legalize or recognize same-sex unions and marriage. The pope has repeatedly called on governments to respect and defend the traditional denition of marriage and urged the church to promote the natural order in the institution of the family. Marriage between a man and a woman “is not a simple social convention,” the pope told the world’s ambassadors to the Vatican this year. The family is the basic unit of society and “policies which undermine the family threaten human dignity and the future of humanity itself,” he said. The pope’s approach has been to win over people’s hearts and minds, in part by having Catholics themselves serve as credible witnesses to the joy and love that come from living in accordance with natural law. The church needs to help people discover that its teaching not only makes sense, but also protects human dignity and creates a stable society, he has said. In fact, on his way to his rst World Meeting of Families in Valencia, Spain, the pope told reporters he was more interested in highlighting what works and makes families thrive than in lambasting opponents. He said that stressing what is positive about Christian living can help people see “why the church cannot accept certain things, but at the same time wants to respect people and help them.” This year’s theme for the gathering, “Work and Celebration,” comes at a critical time for many families struggling with the challenges of unemployment, low wages, long work hours for one or both parents, building a nest egg for a home or the children’s education and many other problems connected with working to support a family. Pope Benedict is expected to address these real problems, as he did recently when he said work should not hurt the family, “but rather should support and unite it, help it to open itself to life” and take part more fully in the church and community. Marking the U.N.’s International Day of Families May 15, the pope said employers should also respect Sundays as a day of rest and a time families can strengthen their relationships with each other and with God. This year’s World Meeting of Families’ lecture series will feature Catholic economists, entrepreneurs, church leaders and other experts sharing best practices for families seeking to sustain themselves both nancially and spiritually. US family hopes God’s plan includes trip to meeting BY AMY WISE TAYLOR CATHOLIC NEWS SERVICE The Tuncaps have a lot of faith in God and his plans for their family, and they’re hoping those plans include a trip to the World Meeting of Families in Milan, Italy. At a cost of $11,000 just for the ight, the May 30-June 3 event would normally be impossible for the young family, but so far, God has provided a way around every obstacle. Allen Tuncap, a Petty Ofcer 2nd Class in the U.S. Coast Guard, said he and his wife, Janell, live simply with their five children –– Ethan, 10; Aveah, 6; Tobey, 3; Elyjah, 2; and Madden, 6 months. They attend Mass at St. John Neumann Catholic Church on the Charleston Air Force Base and have formed close friendships there and through the South Carolina Guam Association. Allen said he was online one night, reminiscing about his two amazing trips to World Youth Day, when he came across an ad for the family meeting. He said it was like Blessed John Paul II had sent him a message from heaven. He immediately felt called to attend and told Janell about it. Then they found out the cost. But discouragement gave way to a rebirth of excitement when they found out they could y free on a U.S. Air Force cargo plane through a “space available” program. The catch is the family won’t know whether they have a seat onboard until the last minute. “It’s precarious. We won’t know until it happens,” Allen told The Catholic Miscellany, newspaper of the Charleston Diocese. “It’s all prayer. If it’s God’s will, it’s God’s will.” Prayers have been winging heavenward from the beginning, starting with registration. According to Allen, he found it would cost $2,000 to register his entire family for the gathering. The nonrefundable fee was a huge gamble, since the Tuncaps wouldn’t have a guaranteed ight to Italy. They decided to take the risk, but the transaction wouldn’t go through. Allen started praying to St. Rita, patron saint of impossible causes, and suddenly up popped an option to register the family for $116, he said. The Tuncaps paid for themselves and another family as well. Their rst chance at “space available” seating was scheduled for May 19. If they made it, the Tuncaps planned to stay with families in Milan and maybe Rome. Ethan and Aveah said they’ve been on ights before and weren’t nervous at all, even though cargo flights are loud and bumpy affairs. With childlike enthusiasm, they looked forward to the excitement of their journey, especially meeting the pope. The Archdiocese of Milan is hosting the world meeting, and it is co-sponsored by the Pontical Council for the Family. Events include family activities as well as workshops and speeches for theologians and people involved in the pastoral care of families. Pope Benedict XVI will arrive in Milan the afternoon of June 1 and will celebrate the event’s closing Mass. Allen said attending the family meeting was the next step in their faith journey. Growing up in Guam, he started attending church reluctantly at age 16 at his parents’ insistence. On a whim, he went to a World Youth Day. There, as he listened to others’ stories, he realized the true love of God, he said. He then went through discernment for the priesthood, but decided he really wanted to be a husband and raise good children. Shortly after that he met Janell. Because World Youth Day made such an impact in him, Allen said he was especially eager to hear from other families in Milan. The Tuncaps noted that they are not the type to shake hands and call out “Praise God!” They live their lives simply and let their faith speak for itself. “We don’t wake up saying we’re going to be holy,” he said. “It’s like brushing your teeth, it’s just routine.” The family tries to honor the three altars: church, the dinner table, and time between husband and wife so they are in communion with each other, Allen said. Every night at dinner, each child says an individual prayer, even Elyjah, who thanks “Jesus Rice, the cross. Amen.” Janell said they are just like any other family. They have their ups and downs and strive to balance family, work and celebration, which is the world meeting theme. “We’re just normal people who are lled with the love of God,” she said. ALLEN AND JANELL TUNCAP and their ve children. (CNS photo by Mic Smith) June 2012 IN OUR WORLD 19 Masses to open, close fortnight for freedom BY CATHOLIC NEWS SERVICE Masses at well-known basilicas in Baltimore and Washington will open and close the “fortnight for freedom,” a special period of prayer, study, catechesis and public action proclaimed by the U.S. bishops for June 21 to July 4. Archbishop William E. Lori of Baltimore will celebrate the opening Mass at Baltimore’s historic Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary at 7 p.m. June 21 to kick off the Catholic Church’s national education campaign on religious liberty. The closing liturgy will be at 12:10 p.m. July 4 at the Basilica of the National Shrine of the Immaculate Conception in Washington. Cardinal Donald W. Wuerl of Washington will celebrate the Mass, and Archbishop Charles J. Chaput of Philadelphia will be the homilist. The Eternal Word Television Network will carry the shrine Mass live. Both national and local efforts will comprise the campaign that has been launched by the bishops’ Ad Hoc Committee on Religious Liberty. In addition to the Baltimore and Washington liturgies, national efforts include establishment of a website at www.fortnight4freedom.org. The site features resources such as frequently asked questions about religious liberty, including quotes from the Founding Fathers, the Second Vatican Council and Popes John Paul II and Benedict XVI. Also available is a study guide on “Dignitatis Humanae,” the Second Vatican Council’s document on religious liberty. In addition, the site provides several one-page sheets outlining current threats to religious freedom both in the United States and abroad. The website also lists a sample of activities already planned in particular dioceses, as well as resources and recommendations for other local efforts. Bell ringing is planned for noon on July 4 to remind citizens of the primary place of religious freedom in U.S. history, law and culture. The Austin Diocese will not have diocesan Masses to open or close the “fortnight for freedom.” Pastors are encouraged to plan local celebrations. For more information, visit www. austindiocese.org/dept/prolife/ fortnightforfreedom.php ,FZQPJOUTGSPNi0VS'JSTU.PTU$IFSJTIFE-JCFSUZ" 4UBUFNFOUPO3FMJHJPVT-JCFSUZuCZUIF64CJTIPQT"E )PD$PNNJUUFFGPS3FMJHJPVT-JCFSUZ r 64$BUIPMJDTTIPVME OPUIBWFUPDIPPTF CFUXFFOCFJOH$BUIPMJDT BOECFJOH"NFSJDBOT r "UUBDLTPOSFMJHJPVT MJCFSUZIBWFSFBMXPSME DPOTFRVFODFT r 3FMJHJPVTCFMJFWFSTEP OPUHJWFVQUIFJSSJHIUT UPQBSUJDJQBUFJODJWJM TPDJFUZ r 3FMJHJPVTMJCFSUZSFRVJSFT DPOTUBOUWJHJMBODFBOE QSPUFDUJPOPSJUXJMM EJTBQQFBS r 6OKVTUMBXTUIPTFPVU PGIBSNPOZXJUINPSBM MBXDBOOPUCFPCFZFE BOEOPBDDPNNPEBUJPO DBOCFNBEFUPBO VOKVTUMBX ©2012 CNS r $ISJTUJBOTPGWBSJPVT USBEJUJPOTTIBSFXJUI $BUIPMJDTBDPODFSO BCPVUFŀPSUTUPTUSJQ SFMJHJPVTBSHVNFOUT GSPNQVCMJDEFCBUF r *GSFMJHJPVTMJCFSUZFSPEFT BUIPNFEFGFOTFPG SFMJHJPVTGSFFEPNBCSPBE CFDPNFTMFTTDSFEJCMF r $BUIPMJDTNVTUQSBZBOE GBTUGPSSFMJHJPVTMJCFSUZ r "TQFDJBMQFSJPEPG QSBZFSTUVEZDBUFDIFTJT BOEQVCMJDBDUJPOXJMM UBLFQMBDF+VOF+VMZ r #JTIPQTBOEQSJFTUT TIPVMEQSFBDIBCPVU SFMJHJPVTMJCFSUZIFSF BOEBCSPBEPO/PW GFBTUPG$ISJTUUIF,JOH GOOD NEWS 20 C ATHOLIC S PIRIT The sacrament of marriage is sacred BISHOP JOE S. VÁSQUEZ is the fth bishop of the Austin Diocese. He shepherds more than 500,000 Catholics in 25 Central Texas counties. Editor: Bishop, June is often the month of weddings so the sacrament of marriage is a hot topic. What does the church teach about marriage? Bishop Vásquez: The Catholic Church teaches that marriage is a sacrament, which means it comes from God and that Christ blesses it. A sacrament is given to us by Christ as a sign that communicates grace to those who receive it. The sacrament of matrimony or marriage, as we hear in Scripture, was intended by God from the very beginning. God intended that Adam and Eve be husband and wife, have children and raise a family. Therefore, the intention of marriage and the purpose of marriage have to be found in God. The church teaches very clearly that marriage is specically between a man and a woman. In the opening chapters of Genesis, God reveals his plan of love for all of humanity, which includes marriage. “That is why a man leaves his father and mother and clings to his wife, and the two of them become one body” (Gen 2:24). The church teaches that consent between the man and woman to be married is vital. “The Church holds the exchange of consent between the spouses to be the indispensable element that makes the marriage. If consent is lacking there is no marriage,” says the Catechism of the Catholic Church (1626). Marriage is complementary –– man and woman are very different but the beauty is found in how man and woman complement each other as they unite their lives and pledge their lives to one another in complete love and dedication. Marriage is also about delity for life to one person. What makes marriage so beautiful is that the love that a husband and a wife have for each other as it begins in marriage will only hopefully continue to grow and expand and deepen because that is what happens with a sacrament. Marriage is intended by its very nature to be procreative. Granted not every married couple has a family, and many couples are unable to have children. However, the church teaches that married couples should be open to having children. It should be noted that married couples reect the presence of God through their love for one another and in living out their marriage they discover their sense of purpose. They also discover that God is blessing them with the grace to live out their commitment to one another. In reality, the married man and woman help each other discover their way to God; marriage leads spouses to holiness as they live out their vocation. Editor: In this day and age though committing to someone for better for worse for life is often taken very lightly. However, as Catholics we consider this commitment sacred. How do we prepare couples for the challenges that every marriage undergoes at one point or another? Bishop Vásquez: You are very right in that in our society far too many marriages end in divorce or separation. This can lead individuals to think it’s acceptable to divorce and to be married multiple times. Thus the permanence of marriage is often lost. However, the Catholic Church teaches that in the sacrament of marriage a man and a woman make an intentional commitment to the other person, promising to love the person completely, for better, for worse and for the rest of their life. The diocese takes certain steps to help engaged couples prepare for marriage because it is a life-long vocation that requires careful discernment and preparation. Couples planning to marry should begin by contacting their priest or deacon at least six months prior to their wedding; the couple should take a pre-marriage assessment; they should attend a pre-marriage retreat or series of classes; and they should attend an introductory session on natural family planning (NFP). As much as possible, we want to assist couples in building happy, life-long relationships. Our society has in many ways devalued the permanence of marriage. Many couples are choosing to live together (cohabitation) rather than enter married life because they are not ready for the commitment of marriage. However, I strongly discourage living together because if a couple is not ready for marriage then neither are they ready to live together. If you nd a person whom you think God may be calling you to marry, take the time to get to know deeply that person. Talk about your similarities and your differences, discuss your belief systems, share your values with one another, and most importantly, pray that God will guide you in making this very important decision. We know statistically that those who live together before married life have a higher percentage of ending in divorce. Those who wait to live together until marriage seem to have a fuller and a more mature understanding of the sacrament of marriage. Because of cohabitation and multiple partnerships, the state and federal government have stepped in to dene marriage. Instead of accepting marriage as a gift from God, other entities or organizations or governments seek to determine what makes marriage. The biblical and the Judeo-Christian understanding of marriage is part of who we are, and we want to maintain and preserve marriage as sacred. It is a gift from God; therefore, we as a church must advocate for the protection of marriage and for preserving it for a man and a woman committed to one another for life. Editor: The diocese devotes much time to chastity awareness, which is often a focus pre-marriage, but doesn’t get a lot of discussion during marriage. What does chastity look like for a married couple? Bishop Vásquez: All believers, all baptized are to live chaste lives. Chastity means that I respect myself, body, spirit and soul, because I see myself as a gift from God. Thus, I respect all other individuals too –– men, women, children, young people and elderly –– and I cannot use or take advantage of another person for my own pleasure. Chastity calls us to see all human beings are created in the beautiful image and likeness of God. In a speech in March, Pope Benedict XVI described chastity and the Christian understanding of sexuality to be “a source of genuine freedom, happiness and the fulllment of our fundamental and innate human vocation to love.” Chastity in marriage means loving our spouse as God loves us, without reservation. In marriage, the couple is called to love in a way that is free, total, faithful and fruitful. As one of the prefaces for the Celebration of Marriage in the Roman Missal states, “In the union of husband and wife you give a sign of Christ’s loving gift of grace, so that the Sacrament we celebrate might draw us back more deeply into the wondrous design of your love.” Editor: What is your prayer for those preparing for marriage and for those who have been married six months, six years, 60 years? Bishop Vásquez: My prayer for all couples who are preparing to marry is that you appreciate marriage as a gift from God. Marriage is God’s gift to you; therefore, when you are ready to enter into this lifelong relationship I pray that you truly see it as God leading you to holiness and you helping your spouse to grow in holiness. I pray that by entering into this love partnership, God will bless you with the gift of children and you will create a family of love and witness to the love of God in the world. For those who are already married, particularly those who have been married for decades, I thank you for your wonderful witness to the sacrament of marriage. By your witness, society sees that marriage is not only possible, but it is good and holy. It is benecial to the whole society. Resources for engaged, married couples Marriage Preparation Together in God’s Love –– The diocese will offer this program in retreat format July 13-15 and Oct. 26-28 at Cedarbrake Catholic Retreat Center in Belton. Engaged couples must provide proof they have taken either the FOCCUS or PREPARE assessment before attending the “Together in God’s Love” retreat. Couples must register by contacting the diocesan Ofce of Catholic Family Counseling and Family Life at (512) 949-2495. For registration forms, visit www.austindiocese.org and click on “Marriage Preparation” under “Quick Links.” Parishes also offer this program. Contact your parish for more information. Marriage Enrichment Marriage Encounter –– Married couples are invited to spend the weekend focusing on themselves and God. Retreats will be offered Aug. 3-5, Sept. 28-30 and Nov. 16-18 at Cedarbrake Catholic Retreat Center in Belton. For more information, visit www.austinme.org, call (512) 677-WWME (9963) or e-mail wwmeaustin@gmail.com. For Your Marriage (www.foryourmarriage.org) –– A website lled with information about dating and marriage. Marriage Help Retrouvaille –– Struggling couples who feel bored, frustrated or disillusioned are invited to this program that offers tools needed to rediscover a loving marriage relationship. The next program begins with a weekend on Oct. 5-7. For more information, visit www.HelpOurMarriage.com, call 800470-2230 or e-mail 2023@retrouvaille.org. Individual and Marriage Counseling –– The diocesan Ofce of Family Counseling and Family Life Ofce offers marriage and family counseling and counseling in English and Spanish for children, adolescents and adults. Call (512) 949-2495 for more information. Natural Family Planning (NFP) This is an umbrella term for methods used to achieve and avoid pregnancy. Classes that help couples understand their fertility and learn more about the different methods of NFP are offered on a regular basis. For more information, visit www.austindiocese.org/dept/prolife/ministries_nfp.php or call (512) 949-2489. June 2012 GOOD NEWS 21 Why Catholic weddings are to be celebrated in church BY FATHER LEON STRIEDER GUEST COLUMNIST I suppose we all have either been invited to or even had thoughts of a lovely wedding in some beautiful spot, on the beach, in a park, in a backyard, in a resort, on a cruise ship, etc. When Catholics inquire about such locations for their weddings, they are often conicted by the answer that Catholic weddings are to be done in a Catholic Church unless we are granted specic permission from the bishop to hold it elsewhere. Most bishops are very reticent to give such permission. Canon law is very straight forward. Canon 1115 says that the marriages of Catholics are to take place in the parish of either of the spouses. Canon 1118 allows the marriage between a Catholic and a baptized non-Catholic, with the permission of the bishop, to be celebrated in another church or oratory. This is often the case when the wedding takes place in the church of the non-Catholic. Further Canon 1118 allows, again with the permission of the bishop, for marriage to be celebrated in some other suitable place and that marriages between Catholics and non-baptized persons can be celebrated in a church or in some other suitable place. This is often the case when a Catholic marries a Jewish person and the wedding might take place in a hotel or other place acceptable to the non-Catholic party. While canon law doesn’t give a theological reason for such teaching, it ows out of a proper understanding of marriage as an “ecclesial” sacrament. All sacraments are by denition celebrations of the whole church; there are no such things as private sacraments. A baptism done for one child is actually the celebration of the whole church of the entrance of that newest member into the body of Christ, the church. Confessing one’s sins in the darkest confessional is still a celebration of the whole church in joy over the return of one repentant sinner. And while often a bride will proudly talk of “her wedding,” in actuality, it is a celebration of the whole church at the coming together of a man and woman in love. Most people, and many Catholics included, do not understand that a valid sacramental marriage between two baptized persons is constitutive not only of the whole church but of society as well. The Second Vatican Council, in the Constitution on the Church in the Modern World, makes this profound statement. “The wellbeing of the individual person and of both human and Christian society is closely bound up with the healthy state of conjugal and family life.” That is, marriage is the foundational block for both the church and society. When a marriage falters, likewise society and the church falter. The essential role of the family is further described in the Constitution on the Church (11) where the family is called the “domestic church” because the parents are the rst heralds of the faith for their children. Thus, marriage is far more important for the future of the church than most brides or grooms imagine. A second theological reason which is not easily understood is that marriage, as sacrament, is precisely the participation of a husband and wife in the covenantal relationship of God and his people and Christ and the church. This concept is found in Ephesians 5, a passage which most people avoid because it begins with “Wives should be subordinate to their husbands as to the Lord.” However, the previous verse is much more mutual, “Be subordinate to one another out of reverence to Christ.” In any case, this passage closes with calling marriage a “great mystery, but I speak in reference to Christ and the church.” Theologically marriage is holy because it shares in the very covenant which expresses Christ’s love for the church. This great understanding is often limited by statements such as, “Marriage consists of three persons: husband, wife and Christ.” While true enough, what is unknowingly left out is the nuptial object of Christ’s love, namely the church. There are four elements in this paradigm; husbands and wives are the horizontal dimension of the vertical dimension of Christ’s love for the church. To leave out the church is to leave out not only the ecclesial understanding of marriage as a sacrament but also the sacramental understanding of marriage as sharing in the nuptial covenant upon which Christ has founded his church. Thus, every marriage is an ecclesial celebration which nds its meaning in its celebration in the local church, not in some beautiful location. FATHER LEON STRIEDER has been a priest of the Austin Diocese for 36 years. He has taught in the seminary for 22 years. He earned his doctorate in liturgy from San Anselmo University in Rome. ‘Surprise papacy’ led to big changes for the church BY MARY LOU GIBSON COLUMNIST Cardinal Angelo Roncalli never got to use his return train ticket from Rome to Venice in November 1958. Instead he was making plans for his rst Mass as the new pope. He was in Rome with the other cardinals who had convened to elect a new pope after Pope Pius XII died after a long papacy (1939-1958). To his surprise, the cardinals chose Cardinal Roncalli to be the next pope. Biographer Paul Burns writes in “Butler’s Lives of the Saints” that the cardinals regarded Roncalli as a “transitional” or “short term” pope because of his age at 77. He chose the name John because he wanted to imitate the St. John the Baptist, who made straight the path of the Lord. Pope John XXIII came from humble beginnings. Angelo Giuseppe Roncalli was the fourth of 14 children born to sharecroppers in Sotto il Monte, a village in the foothills of Piedmont on Nov. 25, 1881. His early education was at the village school, followed by the diocesan seminary and nally at San Apollinare Institute in Rome where he earned a doctorate in theology. After his ordination in 1904, he served as a hospital orderly in World War I and then as a military chaplain. When World War I ended, he worked at the library of the Ambrosiaum in Rome where he met Cardinal Ratti, who later became Pope Pius XI in 1922 and appointed Roncalli archbishop. The new archbishop took on many different diplomatic assignments in the next several years. He was appointed Apostolic Visitor to Bulgaria in 1925 and to Turkey and Greece in 1935. He lived in Istanbul during World War II. Pope Pius XII sent Archbishop Roncalli to France as Papal Nuncio in 1944. One of the most difcult problems he faced as the pope’s representative there was to negotiate the retirement of bishops who had collaborated with the German occupying power. Roncalli was also involved in various efforts during the Holocaust to save refugees, mostly Jewish people, from the Nazis. These included Slovakian children, Bulgarian, Hungarian and Romanian Jews as well as the orphaned children of Transnistria on board a refugee ship. Then in 1953, Archbishop Roncalli was made Cardinal Patriarch of Venice. Pope John XXIII began his papacy by being very visible in Rome. He walked about freely and visited the sick and prisoners. These actions earned him the nickname of “Good Pope John.” Unlike many previous popes, Pope John had many years of experience of the world outside the Vatican and continued his custom of traveling outside Rome. The pope was receiving reports on problems of the church around the world and he began planning for “a council.” His intention, according to Burns, was to address the historic splits in Christianity between East and West, between Catholic and Reformed traditions. To start this process, Pope John approved the establishment of a Vatican Secretariat for Promoting Christian Unity in 1960. He followed this by calling for the immediate consecration of 13 indigenous bishops in the church in Africa in 1960. He also removed the age-old charge of “deicide people” against the Jews in the Good Friday prayers. Pope John went ahead with plans for the Second Vatican Council knowing there was opposition to the idea from his own advisers in the Roman Curia. Up to this time, there had been 21 general “ecumenical” councils in the history of the Catholic Church, according to author George Weigel. Pope John wanted his Council to be pastoral and evangelical rather than juridical and dogmatic, Weigel wrote in “Witness to Hope.” In the pope’s mind, the Second Vatican Council would renew Christian faith as a vibrant way of life. When the Council convened in September 1962, Pope John thought it would last a few months, but instead it continued for more than four years. He lived only to see the rst of the council’s four sessions completed. Many important reforms came from the Second Vatican Council such as the Mass said in the vernacular rather than in Latin. The Council brought a stronger emphasis on ecumenism and a new approach to the world. Burns wrote that Pope John saw the church as inward rather than outward-looking when he began his papacy. He wanted to make the message of the church acceptable to the whole world. His intention was “Let us come together. Let us make an end of our divisions.” In his encyclicals, “Mater et Magistra (Mother and Teacher)” and “Pacem in Terris (Peace on Earth),” Pope John sought to break down barriers to show the relevance of Christ to the world. The pope’s health declined in the rst half of 1963 and he died on June 3, 1963. He was beatied by Pope John Paul II in 2000, the rst pope since Pius X to receive this honor. According to reports, there have been more than 20 unexplained healings credited to Pope John XXIII’s intercession. MARY LOU GIBSON is a member of St. Austin Parish in Austin. She is a retired state employee. GOOD NEWS 22 C ATHOLIC S PIRIT Powerlessness, or the hidden power in our suffering? BY REV. TADEUSZ PACHOLCZYK, PH.D. COLUMNIST In a 1999 study published in the “Journal of the American Medical Association,” patients with serious illness were asked to identify what was most important to them during the dying process. Many indicated they wanted to achieve a “sense of control.” This is understandable. Most of us fear our powerlessness in the face of illness and death. We would like to retain an element of control, even though we realize that dying often involves the very opposite: a total loss of control, over our muscles, our emotions, our minds, our bowels and our very lives, as our human framework succumbs to powerful disintegrative forces. Even when those disintegrative forces become extreme and our suffering may seem overwhelming, however, a singularly important spiritual journey always remains open for us. This path is a “road less traveled,” a path that, unexpectedly, enables us to achieve genuine control in the face of death. The hallmark of this path is the personal decision to accept our sufferings, actively laying down our life on behalf of others by embracing the particular kind of death God has ordained for us, patterning our choice on the choice consciously made by Jesus Christ. When asked about the “why” of human suffering, Pope John Paul II once stated, with piercing simplicity, that the answer has “been given by God to man in the cross of Jesus Christ.” He stressed that Jesus went toward his own suffering, “aware of its saving power.” The Pope also observed that in some way, each of us is called to “share in that suffering through which the Redemption was accomplished.” He concluded that through his only-begotten Son, God “has conrmed His desire to act especially through suffering, which is man’s weakness and emptying of self, and He wishes to make His power known precisely in this weakness and emptying of self.” The Holy Father echoes St. Paul’s famous passage: “My grace is sufcient for you, for my power is made perfect in weakness.” The greatest possibility we have for achieving control, then, is to align ourselves in our suffering and weakness with God and his redemptive designs. This oblation of radically embracing our particular path to death, actively offered on behalf of others and in union with Christ, manifests our concern for the spiritual welfare of others, especially our friends and those closest to us. We are inwardly marked by a profound need to sacrice and give of ourselves, a need that manifests our inner capacity to love and be loved. As no one had ever done before, Jesus charted the path of love-driven sacrice, choosing to lay down his life for his friends. He was no mere victim in the sense of being a passive and unwilling participant in his own suffering and death. He was in control. He emphasized, with otherworldly authority, that, “nobody takes my life from me: I lay it down, and I take it up again.” Yet we see that his life was, in fact, taken from him by those various individuals and groups who plotted his death and sought his execution. His life was taken from him by evil men, even though, paradoxically, nobody took his life from him, because nobody had power over his being, unless granted from above. We experience a similar paradox in our own deaths: while it may seem that our life is being taken from us through the evil of a particular ailment or the ravages of a particular disease, we can reply that nothing takes away our life, because nothing has power over our being, except what is ordained from above. In his providence and omniscience, years before the fact, God already knows and foresees that unique conuence of events that will constitute our death, whether it be by stroke or cardiac arrest, liver failure or Alzheimers, or any other means. By spiritually embracing in God that specic path to death, our freedom is elevated to new heights; indeed, we “achieve control” in the most important way possible, through willed surrender and radical gift in our innermost depths. Jesus foresaw that his greatest work lay ahead as he ascended Calvary to embrace his own powerlessness and self-emptying. Although we may feel condemned to our powerlessness as we receive help from others in our sickness, and although we may feel supremely useless as we are “nailed” to our hospital bed, our active, inward embrace of the cross unleashes important graces for ourselves and others, and reveals a refulgent light beyond the obscurity of every suffering. Jesus’ radical embracing of his Passion –– and our radical embracing of our own –– marks the supreme moment of a person who achieves control over his or her destiny through immersion into the hope-lled and redemptive designs of God. FATHER TADEUSZ PACHOLCZYK, PH.D. earned his doctorate in neuroscience from Yale. He is a priest of the Diocese of Fall River, Mass., and serves as the Director of Education at The National Catholic Bioethics Center in Philadelphia. For more information, visit www.ncbcenter.org. Collection for Feast of the Holy Family The special collection for the Feast of the Holy Family was taken up Dec. 31 and Jan. 1, 2012. If your parish nds an error, call the diocesan Finance Ofce at (512) 949-2400. The collection benets Family Life and Pro-Life activities and maternity homes in the Austin Diocese. Parish Totals Austin Central Deanery Austin, Cristo Rey $1,029.10 Austin, Holy Cross $507.00 Austin, Our Lady of Guadalupe $1,465.78 Austin, St. Austin $3,213.98 Austin, St. Ignatius $1,685.50 Austin, St. Julia $181.15 Austin, St. Mary Cathedral $2,748.28 Austin, San Jose $1,131.00 Austin Central Totals $11,961.79 Austin North Deanery Austin, Holy Vietnamese Martyrs $2,122.00 Austin, Sacred Heart $1,381.00 Austin, St. Albert the Great $1,699.00 Austin, St. Louis $5,977.00 Austin, St. Theresa $2,553.00 Austin, St. Thomas More $6,040.18 Austin, St. Vincent de Paul $2,240.00 Cedar Park, St. Margaret Mary $3,778.70 Lago Vista, Our Lady of the Lake $1,026.32 Austin North Totals $26,817.20 Austin South Deanery Austin, Dolores $329.00 Austin, St. Andrew Kim $200.00 Austin, St. Catherine of Siena $5,726.11 Austin, St. John Neumann $4,786.84 Austin, St. Paul $3,816.00 Austin, St. Peter the Apostle $1,398.00 Austin, San Francisco Javier $165.00 Austin, Santa Barbara $287.01 Lakeway, Emmaus $1,893.50 Austin South Totals $18,601.46 Brenham/La Grange Deanery Brenham, St. Mary $774.35 Parish Totals Chappell Hill, St. Stanislaus $373.00 Dime Box, St. Joseph $345.00 Ellinger/Hostyn Hill, St. Mary $271.00 Fayetteville, St. John $1,196.00 Giddings, St. Margaret $1,052.36 La Grange, Sacred Heart $1,851.75 Lexington, Holy Family $263.00 Pin Oak, St. Mary $107.00 Rockdale, St. Joseph $157.00 Somerville, St. Ann $633.00 Brenham/La Grange Totals $7,023.46 Bastrop/Lockhart Deanery Bastrop, Ascension $1,888.49 Elgin, Sacred Heart $747.82 Lockhart, St. Mary $1,234.52 Luling, St. John $527.38 Martindale, Immaculate Heart $378.00 Rockne, Sacred Heart $300.00 Smithville, St. Paul $284.00 String Prairie, Assumption $474.00 Uhland, St. Michael $341.00 Bastrop/Lockhart Deanery Totals $6,175.21 Bryan/College Station Deanery Bremond, St. Mary $600.00 Bryan, St. Anthony $1,038.04 Bryan, St. Joseph $651.00 Bryan, Santa Teresa $324.00 Caldwell, St. Mary $443.00 College Station, St. Mary $2,101.30 College Station, St. Thomas Aq. $3,271.41 Franklin, St. Francis of Assisi $946.00 Frenstat, Holy Rosary $126.00 Hearne, St. Mary $364.00 Bryan/College Station Totals $9,864.75 Parish Totals Georgetown/Round Rock Deanery Andice, Santa Rosa $783.00 Corn Hill, Holy Trinity $1,335.00 Georgetown, St. Helen $2,750.90 Granger, Sts. Cyril and Methodius $700.00 Hutto, St. Patrick $529.70 Manor, St. Joseph $261.44 Pugerville, St. Elizabeth $5,003.00 Round Rock, St. John Vianney $2,596.43 Round Rock, St. William $10,301.00 Taylor, Our Lady of Guadalupe $435.00 Taylor, St. Mary $1,159.65 Georgetown/Round Rock Totals $25,855.12 Killeen/Temple Deanery Belton, Christ the King $522.00 Cameron, St. Monica $438.00 Copperas Cove, Holy Family $3,822.50 Cyclone, St. Joseph $563.00 Harker Heights, St. Paul $3,627.00 Killeen, St. Joseph $2,457.24 Marak, Sts. Cyril and Methodius $239.00 Rogers, St. Matthew $323.00 Rosebud, St. Ann $155.25 Salado, St. Stephen $488.00 Temple, Our Lady of Guadalupe $746.00 Temple, St. Luke $3,916.00 Temple, St. Mary $1,183.73 Westphalia, Visitation $182.00 Killeen/Temple Totals $18,662.72 Lampasas/Marble Falls Deanery Bertram, Holy Cross $315.11 Burnet, Our Mother of Sorrows $473.00 Goldthwaite, St. Peter $65.00 Horseshoe Bay, St. Paul $1,220.00 Kingsland, St. Charles Borromeo $465.00 Parish Totals Lampasas, St. Mary $195.00 Llano, Holy Trinity $500.13 Lometa, Good Shepherd $135.00 Marble Falls, St. John $407.66 Mason, St. Joseph $199.75 San Saba, St. Mary $296.33 Sunrise Beach, Our Lady $218.00 Lampasas/Marble Falls Totals $4,489.98 San Marcos Deanery Blanco, St. Ferdinand $113.54 Buda, Santa Cruz $684.57 Dripping Springs, St. Martin $958.93 Johnson City, Good Shepherd $291.25 Kyle, St. Anthony Marie de Claret $1,668.50 San Marcos, St. John $2,531.00 Wimberley, St. Mary $396.05 San Marcos Totals $6,643.84 Waco Deanery China Spring, St. Phillip $302.00 Gatesville, Our Lady of Lourdes $281.40 Hamilton, St. Thomas $174.00 McGregor, St. Eugene $287.00 Marlin, St. Joseph $578.78 Mexia, St. Mary $849.55 Waco, Sacred Heart $350.00 Waco, St. Francis on the Brazos $431.37 Waco (Hewitt), St. Jerome $647.50 Waco, St. John the Baptist $60.43 Waco (Bellmead), St. Joseph $224.00 Waco, St. Louis $4,273.47 Waco, St. Mary of the Assumption $757.10 Waco, St. Peter Catholic Center $126.78 West, Church of the Assumption $1,867.00 Waco Deanery Totals $11,210.38 Grand Total $147,305.91 GOOD NEWS June 2012 23 By loving one another we build bridges, not walls BY BARBARA BUDDE COLUMNIST During the Easter season, we heard a lot about love in the readings from John’s letters and his Gospel. From “As the Father loves me, so I also love you. Remain in my love …” to “This I command you: love one another” to “See what love the Father has bestowed on us that we may be called the children of God.” I am glad we heard so much about love during Easter because as we move into Ordinary Time, our love for one another is going to be tested. As the political season heightens, the name calling and vitriol are in full force. Since we live in a 24-hour news environment, we are often exposed to heavy doses of derogatory language that denigrates people. As Catholics we are called to model ways to disagree without attacking another’s dignity. Our rst and foundational principle of Catholic social teaching is to uphold the life and dignity of every human person. While we abhor every attack on human life, like abortion, euthanasia and capital punishment, our faith calls us to recognize that those who attack human life are still loved by God and their human dignity must be respected. While we vigorously dene marriage as the sacramental union of a man and woman, we cannot treat those who think otherwise as dehumanized monsters. While we stand with and for the poor recognizing God’s preferential option for the marginalized and voiceless, we must not be insulting or disrespectful to persons with a different set of priorities. We have been called to love –– and to love even our enemies. Blessed John Paul II gave us a great example of how we are to respond to the evil in our world and to those who perpetrate evil. In 1981, Pope John Paul II was nearly assassinated by Mehmet Ali Aca, a Turkish mercenary. Two years later the pope visited his would be assassin in prison to personally forgive him. And the pope asked the Italian government to pardon Aca, which they eventually did. John Paul II treated the man who nearly killed him with dignity, respect and Christ-like charity. We are called to do the same. As Catholic Christians we have deeply held values and convictions that touch on many issues in the partisan realm and that cross all partisan lines. The depth of our values cause us to have strong reactions toward those with different opinions and even more so toward those with completely different values. It is not easy to listen to leaders promote policies and plans that are antithetical to the Gospel. However, as we move through this political season, we must nd ways to build bridges as Jesus did. We must remember that Jesus ate with religious leaders and notorious sinners. He came to call all to conversion. When we recognize that there are profound disagreements even within our own parish communities, we are called to practice respectful dialogue and to love everyone, even those who have no love for us. Jesus’ call to conversion includes us. We may have something to learn from others and in loving them and giving them respectful attention we might learn and grow ourselves. More than 15 years ago, Cardinal Joseph Bernardin and others launched the Catholic Common Ground Initiative to help Catholics have fruitful discussions about difcult issues. In its founding statement “Called to be Catholic,” Msgr. Philip Murnion wrote: “American Catholics must reconstitute the conditions for addressing our differences constructively - a common ground centered on faith in Jesus, marked by accountability to the living Catholic tradition, and ruled by a renewed spirit of civility, dialogue, generosity, and broad and serious consultation.” This statement is as true today as it was in 1996. This process can help us to be bridge builders within our church and our society. For more information on the Catholic Common Ground dialogue process, visit www. catholiccommonground.org. BARBARA BUDDE is the diocesan director of social concerns. She can be reached at (512) 949-2471 or barbara-budde@ austindiocese.org. Beck Funeral Home Family Owned and Operated Since 1983 Catholic Parishioner Funeral Services On-Site Crematory 1700 East Whitestone Cedar Park / Leander 512-259-1610 Is there an abortion in your past? We can help you nd healing and peace. Pre-Arrangements Markers 15709 Ranch Rd 620 Austin / Round Rock 512-244-3772 Call Project Rachel 4765 Priem Ln Pugerville / Hutto 512-251-3500 www.beckchapels.com Toll free 1-877-We Care 2 Project-Rachel@austindiocese.org Ofce of Pro-Life Activities~Catholic Diocese of Austin Please call for a free Pre-Arrangement Guide. Additional State information can be found at www.prepaidfunerals.state.tx.us. Project Rachel Retreats are for anyone seeking reconciliation and peace after abortion. For more information, e-mail Project-Rachel@austindiocese.org or call 1-877-We Care 2. All calls are condential. Pastoral support for victims of sexual abuse The Diocese of Austin is committed to providing condential and compassionate care to victims of sexual abuse, particularly if the abuse was committed by clergy or a church representative. If you have experienced abuse by someone representing the Catholic Church, please contact the diocesan coordinator of pastoral care at (512) 949-2400. Apoyo pastoral a las víctimas de abuso sexual La Diócesis de Austin se compromete a proporcionar ayuda condencial y compasiva a las víctimas de abuso sexual, especialmente si el abuso fue cometido por el clero o un representante de la iglesia. Si usted ha sufrido abusos por parte de alguien que representa la Iglesia Católica, por favor comuníquese con el coordinador diocesano del cuidado pastoral al (512) 949-2400. How to report an incident of concern The Diocese of Austin is committed to preventing harm from happening to any of our children or vulnerable adults. If you are aware of sexual or physical abuse and/or neglect of a child or vulnerable adult, state law requires you to report that information to local law enforcement or the Texas Department of Family and Protective Services at (800) 252-5400 or www.dfps.state.tx.us. Additionally, if the suspected abuse is by clergy or an employee or volunteer of any diocesan parish, school or agency, a Notice of Concern should be submitted to the diocesan Ethics and Integrity in Ministry Ofce at (512) 949-2400. The l Notice of Concern can be found at www.austindiocese.org (click on the link HOW TO REPORT ABUSE). Reports may be made anonymously. Cómo reportar un caso de abuso La Diócesis de Austin está comprometida a la prevención del daño que se cause a cualquier niño o adulto vulnerable. Si usted está enterado del abuso sexual o físico y/o abandono de un niño o adulto vulnerable, la ley estatal requiere que se reporte esa información a la policía local o el Departamento de Servicios Familiares y de Protección del Estado de Texas al (800) 252-5400 o al sitio: www.dfps.state.tx.us y además, si la sospecha de abuso es por parte del clero, empleado o voluntario de cualquier parroquia, escuela u organización de la diócesis, se debe enviar un Reporte de Abuso y debe ser presentado a la Ocina de Ética e Integridad en el Ministerio de la diócesis al (512) 949-2400. El Reporte de Abuso se encuentra en nuestra página de Internet diocesana: www.austindiocese.org ( Haga click en la liga COMO REPORTAR UN CASO DE ABUSO). Estos reportes pueden ser hechos de manera anónima. 24 BULLETIN BOARD NFP classes.................... C ATHOLIC S PIRIT For Your Information The Catholic Business Network will hold its next meeting on June 6 at St. William Parish in Round Rock. All Catholic business professionals are invited to attend and network in an effort to form trusted relationships based on Catholic values. Spiritual development is an integral part of all meetings. The meeting begins at 7:30 a.m. and will end by 9 a.m. To register, visit http://catholicbiznetwork.org/. Sarah’s Hope is a free spiritual support program for couples struggling with fertility problems or pregnancy loss. The next women’s support group meetings are June 6 and July 11; the rosary will be prayed at 6:45 p.m. and discussion begins at 7 p.m. at the Vitae Clinic in Austin, 1600 W. 38th St., suite 115. For more information, contact SarahsHopeAustin@gmail.com or (512) 736-7334. Sarah’s Hope is not a ministry of the Austin Diocese. A discernment dinner for single, Catholic men (high school age) will be held June 6 at 7 p.m. at St. William Parish Rectory in Round Rock. Men with an openness to encountering Christ, discovering their identity, and their mission are invited to join others for dinner, evening prayer, a presentation and discussion. For more information, contact Father Jonathan Raia at (512) 255-4473 or frjonathan@saintwilliams.org. The Catholic Charismatic Renewal of Austin (CCRA) will host its monthly Mass June 8 at 7 p.m. at St. Catherine of Siena Parish in Austin. These joyful Spirit-lled Masses offer the opportunity to experience and rediscover the power Jesus promised us through the Holy Spirit. For more information, contact Sabrina Perez at (512) 466-7669 or visit www.ccraustin.org. The Byzantine Catholic Community of Austin celebrates the Divine Liturgy of St. John Chrysostom every second and fourth Sunday at 5 p.m. at Our Lady’s Maronite Catholic Church in Austin. For more information, e-mail Father Daniel Forsythe at fr.daniel@ stbasilsinirving.org. Discernment dinners for single, Catholic men (ages 18 and older) with an openness to a priestly vocation and discernment will be held June 13 and July 11 from 7 to 8:30 p.m. at the Borromeo House in Austin. The evening includes dinner, prayer, and a presentation with discussion on topics such as the priesthood, seminary, prayer, discernment, and spiritual life. For more information, contact Father Brian McMaster at (512) 949-2405 or fr-brian-mcmaster@austindiocese.org. The English Cursillo Movement of the Austin Diocese hosts School of Leaders meetings on the second and fourth Tuesdays of the month at the Cursillo Center at 250 W. FM 487 in Jarrell. The meets are from 7:30 to 9 p.m. on the second Tuesday and from 7 to 9 p.m. on the fourth Tuesday. Cursillistas are invited to learn more about the movement and how it is moving forward in the diocese. For more information, contact Robin Spencer at (254) 518-3609 or robins@hot.rr.com. Pax Christi Austin will meet June 17 and July 15 at 7 p.m. at the Father John Payne House at St. Ignatius, Martyr Parish in Austin. Pax Christi Austin is a member of Pax Christi International and Pax Christi USA, the Catholic peace and justice movement that works and prays to create a world that reects the peace of Christ. For information, contact Bob Rankin at bob_rankin@att.net. An Austin Prayer Vigil for Life is scheduled for June 16 at St. Julia Parish in Austin. Mass will begin at 7 a.m. Following the Mass, adoration of the Blessed Sacrament will be in the church and a caravan will travel to Austin Women’s Health on S. IH-35 where the rosary will be prayed at the site from 8:20 to 9:50 a.m. Benediction will follow at St. Julia at 10:30 a.m. Refreshments will be served at 10:40 a.m. For information, contact Bob Christiansen at (512) 255-8551. Quo Vadis (Latin for “Where are you going?”) is a two-day retreat to be held June 23-24 at St. Thomas More Parish in Austin. It is designed to help young men in high school grow spiritually and allow them to think and pray about what God might be asking them to become. For more information about this and other discernment opportunities, contact the Vocation Ofce at vocations@austindiocese.org and (512) 949-2430. Prayer Vigils for Life will be held June 23 and July 28 beginning with Mass at 8:30 a.m. at St. Joseph Parish in Killeen. After Mass, a caravan and procession to pray the rosary at Killeen Women’s Health Center will be held at 9:45 a.m. All will return to St. Joseph for closing and fellowship at 11:15 a.m. For more information, contact Karen Hinze at (254) 986-1134. Diocesan ofces will be closed July 4 in observance of Independence Day. Cedarbrake Catholic Retreat Center in Belton will host a retreat for all leaders of Spanish Charismatic Prayer groups in the Diocese of Austin, July 7-8. The retreat will be in Spanish. For more information, call Edgar Ramirez at (512) 949-2468. Natural Family Planning Awareness Week is July 22-28. For more information about NFP visit www. austindiocese.org/dept/prolife/ministries_nfp.php or contact Gina Dominguez at (512) 949-2489. Diocesan ofces will be closed in observance of the Feast of Assumption of Mary on Aug. 15. An introductory seminar on the Billings Ovulation Method of natural family planning will be held June 6 at 7:30 p.m. at St. Thomas More Parish in Austin. To learn more about this method, visit www.woomb.org. To attend the seminar, contact Amanda and Ryan Ransom at ransomsnfp@gmail.com. The Creighton Model of natural family planning cooperates with the couple’s own natural fertility process. Come and learn more about it June 7 at 7 p.m. at Seton Medical Center in Austin. To register, email name and the date of the class to austinfcc@gmail.com. An introductory session to the Creighton Model of natural family planning will be held June 11 at 7 p.m. at St. Mary Catholic Center in College Station. Learn how women can understand and monitor their reproductive health. Learn how couples can naturally plan their family. Registration fee is $20. To register online visit www.aggiecatholic.org/ fccsm or e-mail fcctexas@gmail.com. A series of classes on the Billings Ovulation Method of natural family planning will begin June 13 at 7:30 p.m. at St. Thomas More Parish in Austin. Reservations are required. The complete course is $100 and is comprised of three classes held over a three to six week period. To make reservations or for more information, contact Amanda and Ryan Ransom at ransomsnfp@gmail.com. A series of classes on the Sympto-Thermal Method of natural family planning will begin June 14 at 7 p.m. in the St. Timothy Room of St. John Neumann Parish in Austin. The course fee for the series of three classes is $135 for materials and services, and there are no ongoing costs to couples. For information, visit ccl.austin.tx.us. The Austin Couple to Couple League will offer an Introductory Seminar on natural family planning June 17 at 7 p.m. at St. Thomas More Parish in Austin. The class will satisfy the Austin Diocese requirement for marriage. To register, call Nick and Monica Warren at (512) 257-0857 or email nfp@loswarren.com. A class on the Creighton Model will be held June 23 at 10 a.m. at Seton Williamson Hospital in Round Rock. To register, e-mail name and the date of the class to austinfcc@gmail.com. A series of classes on the SymptoThermal Method of natural family planning will be held beginning July 11 at 7 p.m. at Seton Northwest Hospital in Austin. The classes are spaced about one month apart and will help couples learn how to identify the three common signs of fertility and infertility. To register or for more information, visit http:// register.ccli.org. An Introductory Session on natural family planning will be held July 22 at 3 p.m. at St. Catherine of Siena Parish in Austin. The class will satisfy the Austin Diocese requirement for marriage. To register, call Sam and Katrina Hartsock at (512) 899-8294. Youth events.................. St. Paul’s Mornings With Jesus Early Education program at St. Paul Parish in South Austin is offering Summer School for children ages 2 to 5 June 4-22 and July 9-27. The hours are 9 a.m. to 1 p.m. Monday through Friday. Visit www.morningswithjesus.webs.com for program information or call (512) 2804460 to schedule a tour. A Culture Camp for children ages 4 to 10 will be held June 18-22 in the Annex Building at St. Ignatius, Martyr Catholic School in Austin. The camp will be offered every day from 9 a.m. to 1 p.m. and extended care hours from 1 to 4 p.m. will be available. Students will learn about Jazz, opera, hula dancing and arts and crafts. For more information, contact Vivian Kay at island.rhythms@ gmail.com or Monique Dacheff at mdacheff@st-ignatius-edu.org. Servus Dei, a program for middle school youth, will be held June 21-23 at St. Austin Parish in Austin. The program is designed to call middle schoolers to a conversion of heart through activities that show the dignity of each person. Activities include service projects, fellowship, catechesis and prayer. For more information, contact Adrian Sanchez at adrian-sanchez@austindiocese.org or (512) 949-2464. Incoming high school freshmen are invited to a Cross Training retreat July 19-22 at Eagle’s Wings Retreat Center in Burnet. This is a Catholic boot camp designed to prepare incoming freshmen for the hardships of high school by arming them with Scripture and Catholic fundamentals. For more information, contact Adrian Sanchez at adrian-sanchez@ austindiocese.org or (512) 949-2464. Send in your items! CATHOLIC SPIRIT offers this page, “For Your Information,” as a “community bulletin board.” Items of general interest of upcoming parish and diocesan events, including parish social events, will be printed at no charge at the discretion of the editor. The deadline for material is the 10th of the month, with publication occurring the rst week of the following month. Material may be e-mailed to catholic-spirit@austindiocese. org or faxed to (512) 949-2523. BULLETIN BOARD Retreat and reect................................................... June 2012 25 Worldwide Marriage Encounter of Austin is hosting a free marriage enrichment, “Men Are Like Wafes – Women Are Like Spaghetti,” June 10 at 2:30 p.m. at St. John Neumann Parish in Austin. Couples are invited to learn how to appreciate and have fun despite the differences between the sexes. A potluck dinner will follow at 4:30 p.m. For more information or to register for this event, call (512) 677-9963. Babysitting is available with pre-registration. Young adults between the ages of 18 and 30 are invited to a retreat entitled “Spe Salvi, Saved in Hope” June 15-17 at Cedarbrake Catholic Retreat Center in Belton. Sarah Hayes, Campus Minister at St. Mary Catholic Center in College Station, will lead participants as they reect on the virtue of hope and the salvation gained from it. For information, contact Adrian Sanchez at adrian-sanchez@ austindiocese.org or (512) 949-2464. Living Your Strengths, a weekend retreat, will be held June 15-17 at Cedarbrake Catholic Retreat Center in Belton. Beverly Collin will lead the retreat based on the book of the same name. For information, contact Cedarbrake at (254) 7802436 or cedarbrake@austindiocese.org. An Awaken Your Spirit retreat will be held June 23-24 at Cedarbrake Catholic Retreat Center in Belton. The weekend will include quiet prayer and reection time, Mass, the sacrament of reconciliation, adoration and speakers including Father James Misko of Belton, Father Steve Sauser of Pugerville and Father John Kim of Austin. The cost is $75 for a double room and $95 for a single room. For more information, contact Lynda Villasana at secretary@legionofmaryaustin. org or call (512) 269-0023. An ACTS Retreat for teens will be held June 28-July 1 at St. Mary, Church of the Assumption Parish in West. For a registration form or for more information, contact Karen at (254) 495-5682 or westacts@gmail.com. “Together in God’s Love,” a marriage preparation retreat, will be held July 13-15 at Cedarbrake Catholic Retreat Center in Belton. Couples preparing for marriage are encouraged to register as soon as possible, as these retreats ll quickly. The weekend includes talks on faith, communication, sexuality and stewardship in the context of Catholic marriage. For registration information, contact your parish or the Catholic Family Life and Family Counseling Ofce at (512) 949-2495 or rick-bologna@austindiocese.org. Desert Solitude, a silent retreat with daily Mass and centering prayer as the focus of each day, will be held beginning July 19 at Cedarbrake Catholic Retreat Center in Belton. Pat Stankus will lead the retreat. Three nights: July 19-22 is $300; four nights: July 19– 23 is $350; and six nights: July 19-25 is $480. For more information, contact Cedarbrake at (254) 7802436 or cedarbrake@austindiocese.org. Married couples who are looking for a getaway and time to reconnect with one another are invited to a Worldwide Marriage Encounter Aug. 3-5 at Cedarbrake Catholic Retreat Center in Belton. MEDICAL SERVICES DIRECTORY OBSTETRICS & GYNECOLOGY The Vitae Clinic Jeremy Kalamarides, D.O. The Jefferson Building 1600 W. 38th St, Ste 115 Austin, TX 78731 512-458-6060 The Vitae Clinic, Inc., provides wellness, prenatal, delivery and postnatal care for women, expectant mothers and babies in accord with the teachings of the Catholic Church in conformity with the Ethical and Religious Directives for Catholic Healthcare services. To advertise in the Catholic Spirit Medical Services Directory, call (512) 949-2443, or e-mail catholic-spirit@austindiocese.org. FAMILY DENTISTRY family dentistry tim tischler, d.d.s. 3821 Juniper Trace, Suite 201 Austin, TX 78738 phone (512) 402-1955 www.drtimtischler.com FAMILY PRACTICE William Stavinoha, M.D. Family Practice –– Board Certied 11671 Jollyville Road #102 Austin, TX (512) 338-5088 www.stavinohamd.com The weekend allows couples to escape the daily distractions of life and focus on each other. The retreat begins Friday at 7:30 p.m. and ends Sunday afternoon. For more information or to register, contact Kenny and Anne Roberts at (512) 5228409 or kenny.roberts@me.com. A day of reection for Scouts will be held Aug. 4 from 8:30 a.m. to 5:30 p.m. at St. Anthony Parish in Kyle. For more information, visit www.scouting. austindiocese.org/. Finding the Sacred in Depression, a weekend retreat, will be held Aug. 17-19 at Cedarbrake Catholic Retreat Center in Belton. This retreat is designed to help those struggling with depression. Certain spiritual practices can guide the pathway to God’s peace and comfort. Sharon Highberger, MPM, will be the presenter. The cost is $155 for a double room, $185 for a private room and $75 for commuter. For more information, contact Cedarbrake at (254) 780-2436 or cedarbrake@austindiocese. org. OPTOMETRY ORTHODONTICS Oak Hill Eye Care Braces for Children and Adults Examination & Treatment of Eye Disease Lasik Surgery Contact Lenses & Optical David W. Tybor, O.D. Monday through Friday 8 a.m. to 5:30 p.m. (512) 288-0444 6000 W. William Cannon Bldg A, Suite 100, Austin www.oakhilleyecare.com Michael Dillingham, D.D.S. 2 convenient locations in Austin Call (512) 836-7924 or (512) 447-5194 to schedule a complimentary consultation EAR, NOSE AND THROAT FAMILY & INTERNAL MEDICINE Joseph M. C. Leary, M.D. Dominion Family Healthcare Diplomate, American Board of Otolaryngology Pediatric and Adult Including Ear Diseases Sinus Surgery Thyroid and Neck Surgery 6811 Austin Center Blvd., Ste. 300 Austin, Texas 78731 (512) 346-8888 Board certied in Family Medicine & Internal Medicine (512) 834-9999 6301 Parmer Ln. W. Suite 102 Austin,TX 78729-6802 THYROID & ENDOCRINOLOGY BULLETIN BOARD Parish and community.............................................. 26 C ATHOLIC S PIRIT A “Quick Journey Through the Bible” will be offered at St. Margaret Mary Parish in Cedar Park on Monday’s beginning June 4 from 9:30 to 11:30 a.m. and it will repeat on Tuesdays beginning June 5 from 7 to 9 p.m. To learn more, call Gina Simmons at (512) 260-2309 or (512) 740-7853 or e-mail gina@simmonstx.com. Young wives and mothers are invited to a bi-weekly Bible study on Mondays (June 4 and 18, July 2, 16 and 30) from 10 to 11:30 a.m. at St. John Neumann Parish in Austin. The study is based on “Reasons for Our Hope,” which goes through the Gospel of Luke. Child care will be offered for a fee. For information, contact Jen Crowley at (512) 328-3220 or jcrowley@ sjnaustin.org. St. Mary Cathedral in Austin will host the second annual Corpus Christi Procession to the Texas State Capitol June 10 at 10:45 a.m. Everyone is invited to bring their parish and group banners for the procession. The Sts. Cyril and Methodius Catholic School Advisory Board will hold an Inaugural Gala June 15 at the San Gabriel Community Center in Georgetown. A five-course dinner, dancing and a silent auction will be included in the evening. Ticket price is $60. Tickets are available at the school ofce, Repa Plumbing in Granger, and Cobblestone Antiques in Georgetown. Burse The Diocesan Council of Catholic Women has completed a burse for the Clerical Endowment Fund (CEF) in honor of Father James Olnhausen, pastor of St. Margaret Parish in Giddings. The totals for the burse as of April 30, 2012, are listed below by council. Austin Council $477.00 Brazos Valley Council $374.00 Central Council $260.00 Eastern Council $774.00 Northern Council $1,927.00 Southern Council $530.00 Temple Council $393.00 Previous Balance $3,619.52 Total $8,404.52 The Clerical Endowment Fund provides low-cost loans to parishes. Interest from the loans is used to educate diocesan seminarians. For information, contact either Father Ed Karasek at (254) 826-3705 or Mary Ann Till at (512) 353-4943. Contact Daryl Stefek at (512) 940-9937 or Lisa Repa at (512) 365-0436 for more information. All proceeds benet Sts. Cyril and Methodius Catholic School. St. John Neumann Parish in Austin will offer Vacation Bible School June 18-22. For more information, visit www. sjnaustin.org. Young adults are invited to join St. John Neumann Parish in Austin for happy hour June 22 from 6 to 8 p.m. at the Roaring Fork in Austin. Young adults are invited to enjoy fellowship and conversation with others in a relaxed atmosphere. For more information, contact Jen Crowley at (512) 328-3220, ext. 121 or jcrowley@sjnaustin.org. Sacred Heart Parish in Lott will host its seventh annual Picnic and Barbecue Cook-Off June 23-24 on the parish grounds. Barbecue judging will be held from 9 a.m. to noon on June 24. Barbecue dinner will be served June 24 from 11 a.m. to 2 p.m. Plates are $8 for dine-in or carryout. Other activities include games for all ages, a country store and a live auction at 1 p.m. For more information, call Richard Greger at (254) 721-2952. The St. William Chamber Music Ensemble will perform June 23 at 7:30 p.m. at St. William Parish in Round Rock. The recital features sacred music by instrumentalists from the various St. William Choirs. The public is invited; a donation of $10 per person will be appreciated but is not required for admission. For more information, visit www. saintwilliams.org or contact Dr. Gerardo Ramos, director of Music Ministries at St. William, at (512) 600-8175. St. Joseph Parish in Elk will host its annual Picnic June 24 from 11 a.m. to 3 p.m. on the parish grounds. An auction will begin at 1 p.m. and there will be activities for all ages. Sts. Cyril and Methodius Parish in Granger will host its picnic June 24 on the parish grounds. Fried chicken and sausage with all the trimming will be served. There will be live music and games and food will be on hand throughout the afternoon. A dance will be held from 3 to 7 p.m. Young adults in their 20s and 30s, married or single, with children or without, are invited to join St. John Neumann Parish in Austin for worship, food and fellowship. Young adults meet on the fourth Sunday of each month (June 24) for 11:30 a.m. Mass and brunch. Gathering begins prior to Mass in front of the archway in the middle of the church Narthex; after Mass, participants will go to a local restaurant for brunch. Hispanic young adults are invited to Mass in Spanish June 29 at 9 p.m. at Our Lady of Guadalupe Parish in Austin. Participants will pray the rosary beginning at 8:30 p.m. For more information contact Juan Torres at (512) 4155908 or Lily Morales at (512) 363-3609 or pjhaustin@gmail.com. The Altar Society of Santa Cruz Parish in Buda will present “The Deepest Longings of Our Heart,” a retreat for women, June 30 from 9 a.m. to 3 p.m. in Deane Hall at Santa Cruz in Buda. Dominican Sister Helen Raycraft will be the presenter. The cost is $20, which includes lunch, coffee and materials. For more information, contact Oralia Garza at (512) 295-6973, e-mail oragarza@ austin.rr.com. Young adults (20s and 30s) are invited to “The Well” on the rst Friday of each month at 7:30 p.m. at St. John Neumann Parish in Austin. The night includes adoration, praise and worship and a presentation. For more information, visit www.sjnaustin.org. Bishop Joe Vásquez will celebrate the fourth annual Men’s Mass July 21 at 10 a.m. at St. Mary Cathedral in Austin. All men are invited to celebrate the Eucharist with other men from across the Austin Diocese. The Mass is sponsored by the Central Texas Fellowship of Catholic Men. A reception in the Bishop’s Hall will follow the Mass. For more information, contact Ken Ciani at (512) 469-0100 or ken.ciani@raymondjames.com. Austin’s Society of St. Vincent de Paul welcomes new director BY CATHOLIC SPIRIT STAFF The Society of St. Vincent de Paul – Diocesan Council of Austin welcomed Charles Mercer as its new executive director in May. Christy Schneider, who has led the Austin Council for the last ve years, stepped down as she prepares to welcome her rst child. Andy Vasquez, president of the Austin Council, said Schneider led the council through a time of tremendous growth in the scope of those served within the diocese. “Christy is going to be greatly missed,” he said, “and we are very excited to welcome our new executive director Charles Mercer.” Most recently, Mercer was the associate director for annual giving at Wyoming Catholic College, a ve-year old Liberal Arts school in Lander, Wy. Prior to that, he and his family were missionaries with the Fellowship of Catholic University Students in Colorado. Mercer is a graduate of St. Edward’s University in Austin. “I am honored to be coming home for this wonderful opportunity to serve the poor and needy in our own backyard,” Mercer said. Last year the Society of St. Vincent de Paul distributed nearly $2.58 million in direct assistance to those in need, and the society’s volunteers donated more than 119,000 hours of their time Charles Mercer in service to the Central Texas community. The society was on the frontlines in the wake of the Bastrop res last summer –– serving more than 2,000 families who lost their homes to wildres in September 2011. In 2011, the society in Central Texas celebrated its 50th anniversary of service to the local community, and it looks forward to serving the community’s growing needs into the future. “I am so grateful that the Society has been present since the early years of the Austin Diocese,” said Bishop Joe Vásquez. “The dedicated Vincentians bring the love and compassion of Christ into the homes of those who are in need of spiritual and material assistance.” For more information on the Society of St. Vincent de Paul in Austin, visit www.ssvdp.org or call (512) 251-6995. Catholic Campaign for Human Development can help you... CCHD GRANT APPLICATIONS Trips to Scotland, France, Ireland, Shrines of Europe and much more... ranging from $3,599—$4,699 for 2012. Available: Sept. 1 Due: Nov. 1 Prices are ALL-INCLUSIVE W/ Airfare from anywhere in the continental USA Italy/Switzerland: June 16-28, July 7-19, Sept. 1-13, Sept. 8-20, Sept. 15-27 … Italy Regular: June 9-17, June 16-24, June 23-July 1, June 30-July 8, July 7-15 … Holy Land: Aug. 27-Sept. 6, Sept. 3-13, Sept. 10-20, Sept. 17-27, Sept. 24-Oct. 4 … Holy Land/Italy: June 18-July 1, June 25-July 8, July 2-15, August 27-September 9 … Medjugorje/Lourdes/Fatima: September 2-13 Greece/Turkey: September 8-20 France: Sept. 11-23, September 25-October 7, October 9-21, October 23-November4 www.proximotravel.com email: anthony@proximotravel.com 855-842-8001 Carmela A. Dupuis | Executive Director Visit www.NCRLC.com to learn more about CCHD grant guidelines, success stories, and grant writing resources. NATIONAL CATHOLIC RURAL LIFE CONFERENCE provides free consulting services to rural nonprofit organizations interested in applying for national CCHD grants. Call: (515) 270-2634. Email: Jim@ncrlc.com or Beth@ncrlc.com. ESPAÑOL June 2012 27 El sacramento del matrimonio es sagrado E L O BISPO J OE S. VÁSQUEZ es el quinto obispo de la Diócesis de Austin. Es pastor para casi 500,000 católicos en 25 condados en el Centro de Texas. Editora: Señor Obispo, junio suele ser el mes de las bodas por lo que el sacramento del matrimonio es un tema candente. ¿Qué enseña la Iglesia sobre el matrimonio? Obispo Vásquez: La Iglesia Católica enseña que el matrimonio es un sacramento, lo que signica que viene de Dios y que Cristo lo bendice. Un sacramento nos es dado por Cristo como una señal que comunica la gracia a aquellos que lo reciben. El sacramento del matrimonio o el matrimonio, como escuchamos en las Escrituras, estaba destinado por Dios desde el principio. Dios quiso que Adán y Eva fueran marido y mujer, tuvieran hijos y formaran una familia. Por lo tanto, la intención del matrimonio y el propósito del matrimonio tienen que encontrarse en Dios. La iglesia enseña muy claramente que el matrimonio es especícamente entre un hombre y una mujer. En los primeros capítulos de Génesis, Dios revela su designio de amor para toda la humanidad, que incluye el matrimonio. “Por eso el hombre deja a su padre y a su madre y se une a su mujer, y los dos llegan a ser una sola carne” (Gn 2.24). La Iglesia enseña que el consentimiento entre el hombre y la mujer para casarse es de vital importancia. “La Iglesia considera el intercambio de consentimiento entre los esposos como el elemento indispensable para efectuar el matrimonio. Si el consentimiento falta, no hay matrimonio”, dice el Catecismo de la Iglesia Católica (1626). El matrimonio es complementario – el hombre y la mujer son muy diferentes, pero la belleza se encuentra en cómo el hombre y la mujer se complementan entre sí, ya que unen sus vidas y comprometen sus vidas el uno al otro en amor y dedicación completa. El matrimonio es también acerca de la delidad de por vida a una persona. Lo que hace que el matrimonio sea tan hermoso es que el amor que un esposo y una esposa tienen el uno al otro, al comienzo del matrimonio, seguirá creciendo, amplia y profundamente, porque eso es lo que ocurre con un sacramento. El matrimonio está destinado por su propia naturaleza a ser procreador. Por supuesto no todas las parejas casadas tienen una familia, y muchas parejas no pueden tener hijos. Sin embargo, la Iglesia enseña que los matrimonios deben estar abiertos a tener hijos. Cabe señalar que los matrimonios reejan la presencia de Dios a través de su amor por los demás y en la vivencia de su matrimonio descubren su sentido de propósito. También descubren que Dios les está bendiciendo con la gracia de vivir su compromiso con el otro. En realidad, el hombre casado y su mujer se ayudan mutuamente a descubrir su camino hacia Dios, el matrimonio lleva a los esposos a la santidad, ya que viven su vocación. Editora: Hoy en día, comprometerse a alguien, para bien o para mal, para toda la vida a menudo se toma a la ligera. Sin embargo, como católicos tenemos en cuenta que este compromiso es sagrado. ¿Cómo podemos preparar a las parejas para los desafíos que todo matrimonio sufre en un momento u otro? Obispo Vásquez: Usted está en lo cierto que en nuestra sociedad muchos matrimonios terminan en divorcio o separación. Esto puede llevar a las personas a pensar que es aceptable divorciarse y casarse varias veces. Por lo tanto, la permanencia del matrimonio se pierde a menudo. Sin embargo, la Iglesia Católica enseña que en el sacramento del matrimonio un hombre y una mujer hacen un compromiso intencional a la otra persona, con la promesa de amar a la persona por completo, para bien o para mal y para el resto de su vida. La diócesis toma ciertas medidas para ayudar a las parejas comprometidas a prepararse para el matrimonio, ya que es una vocación de por vida que requiere un cuidadoso discernimiento y preparación. Las parejas que planean casarse deben empezar por ponerse en contacto con su sacerdote o diácono al menos seis meses antes de su boda, la pareja debe tomar una evaluación pre-matrimonial, debe asistir a un retiro pre-matrimonial o una serie de clases, y deben asistir a una serie de sesiones como introducción sobre la planicación familiar (NFP por sus siglas en inglés). A medida de lo posible, queremos ayudar a las parejas a edicar relaciones felices, para toda la vida. Nuestra sociedad ha devaluado en muchos sentidos la permanencia del matrimonio. Muchas parejas optan por vivir juntos (convivencia) en lugar de entrar en la vida matrimonial, ya que no están listos para el compromiso del matrimonio. Sin embargo, quiero disuadir completamente a las parejas de vivir juntos, porque si una pareja no está preparada para el matrimonio tampoco están preparados para vivir juntos. Si encuentra una persona con la que que cree que Dios puede llamarle a que se case, tómese el tiempo para llegar a conocer profundamente a esa persona. Hablen acerca de sus similitudes y sus diferencias, hablen de sus creencias, compartan sus valores con otros y lo más importante, oren para que Dios les guie en la toma de esta decisión tan importante. Sabemos estadísticamente que aquellos que viven juntos antes de la vida de casados tienen un mayor porcentaje de terminar en divorcio. Los que esperan a vivir juntos hasta el matrimonio parecen tener una com- prensión más madura y más completa del sacramento del matrimonio. Debido a la convivencia y múltiples asociaciones, el gobierno federal y estatal ha intervenido para denir el matrimonio. En lugar de aceptar el matrimonio como un regalo de Dios, otras entidades u organizaciones o gobiernos tratan de determinar lo que hace el matrimonio. La Biblia y la comprensión judeo-cristiana del matrimonio es parte de lo que somos, y queremos mantener y preservar el matrimonio como algo sagrado. Es un don de Dios, por lo tanto, nosotros como iglesia debemos abogar por la protección del matrimonio y por su preservación para un hombre y una mujer comprometidos el uno al otro para toda la vida. Editora: La diócesis dedica mucho tiempo a la concientización de la castidad, que es a menudo un enfoque pre-matrimonial, pero no hay un gran enfoque durante el matrimonio. ¿Qué signica la castidad para una pareja casada? Obispo Vásquez: Todos los creyentes, todos los bautizados, deben vivir una vida casta. La castidad signica respetarse a sí mismo, cuerpo, espíritu y alma, porque me veo como un don de Dios. Por lo tanto, yo respeto a todas las demás personas también, hombres, mujeres, niños, jóvenes y ancianos - y no puedo usar o aprovecharme de otra persona para mi propio placer. La castidad nos llama a ver a todos los seres humanos creados a la bella imagen y semejanza de Dios. En un discurso pronunciado en marzo, el Papa Benedicto XVI describió la castidad y la comprensión cristiana de la sexualidad como “una fuente de la verdadera libertad, la felicidad y el cumplimiento de nuestra vocación humana fundamental e innata de amar”. La castidad en el matrimonio signica amar a nuestro cónyuge como Dios nos ama, sin reservas. En el matrimonio, la pareja está llamada a amar de una manera que es libre, total, el y fecunda. Como dice uno de los prefacios de la celebración del matrimonio en el Misal Romano, “En la unión de marido y mujer se dará una señal del don amoroso de la gracia de Cristo, de modo que el sacramento que celebramos nos puede llevar más profundamente al maravilloso diseño de su amor”. Editora: ¿Cuál es su oración por los que se preparan para el matrimonio y para aquellos que han estado casados 6 meses, 6 años o 60 años? Obispo Vásquez: Mi oración para todas las parejas que se preparan para casarse es que valoren el matrimonio como un don de Dios. El matrimonio es un don de Dios para usted, por lo tanto, cuando usted esté listo para entrar en esa relación de por vida, rezo para que usted realmente vea que Dios le conduce a la santidad y ayude a su cónyuge a crecer en santidad. Rezo para que al entrar en esta alianza de amor, Dios les bendiga con el don de los hijos y vean crecer a una familia amorosa que de testimonio del amor de Dios en el mundo. Para aquellos que ya están casados, en particular aquellos que han estado casados por décadas, les doy las gracias por su testimonio maravilloso del sacramento del matrimonio. En su testimonio, la sociedad ve que el matrimonio no es sólo posible, sino que es bueno y santo. Eso es benecioso para toda la sociedad. Recursos para las parejas comprometidos o casadas Preparación para el Matrimonio Unidos en el Amor de Dios - La diócesis ofrece este programa en forma de retiro del 13 al 15 julio y del 26 al 28 octubre en el Centro Católico de Retiros Cedarbrake en Belton. Las parejas comprometidas deben proporcionar comprobante de que han tomado la evaluación del FOCCUS o PREPARE antes de asistir al retiro “Unidos en el Amor de Dios”. Las parejas deben inscribirse poniéndose en contacto con la Ocina Diocesana de Consejería Familiar y Vida Familiar al (512) 949-2495. Las parroquias también ofrecen este programa. Póngase en contacto con su parroquia para más información. Enriquecimiento del matrimonio Encuentro Matrimonial - Las parejas casadas están invitadas a pasar el n de semana centrados en ellos mismos y en Dios. Los retiros se ofrecen en inglés desde el 3 hasta el 5 agosto, de 28 al 30 de septiembre y del 16 al 18 de noviembre en el Centro Católico de Retiros Cedarbrake en Belton. Para obtener más información, visite www.austinme. org, llame al (512) 918-1931 o por correo electrónico marcospalacios@yahoo.com. Por Tu Matrimonio (www.portumatrimonio.org) - Una página web llena de información sobre el noviazgo y el matrimonio. Apoyo para el matrimonio Retrouvaille – Los cónyuges aigidos porque se sienten aburridos, frustrados o desilusionados están invitados a este programa que ofrece herramientas necesarias para redescubrir una relación de matrimonio de amor. El próximo programa comienza con un n de semana del 5 al 7 de octubre. Para obtener más información, visite www. HelpOurMarriage.com, llame al (512) 394-6465 o por correo electrónico alonsotexas@ hotmail.com. Asesoramiento individual y matrimonial - La Ocina Diocesana de Consejería Familiar y Vida Familiar ofrece asesoramiento matrimonial y familiar y la orientación es en inglés y español para niños, adolescentes y adultos. Llame al (512) 949-2495 para más información. Planicación Familiar Natural (NFP por sus siglas en inglés) Este es un término genérico para los métodos utilizados para lograr o evitar un embarazo. Las clases que ayudan a las parejas a entender su fertilidad y aprender más acerca de los diferentes métodos de NFP se ofrecen regularmente. Para obtener más información, visite www.austindiocese.org / departamento / prolife / ministries_nfp.php o llame al (512) 949-2489. ESPAÑOL 28 C ATHOLIC S PIRIT Ponderando la pena de muerte POR GINA DOMINGUEZ COLUMNISTA La Iglesia ha hecho un llamado para descontinuar la pena de muerte en Estados Unidos por más de 25 años, reporta La Conferencia Estadounidense de Obispos Católicos. Por desgracia, las sentencias de muerte siguen siendo un problema cotidiano tan común que a menudo no prestamos más atención a ellas. Este pasado Viernes Santo, el día en que recordamos la ejecución de nuestro Salvador, fue una buena oportunidad para reexionar sobre el asunto. Hay más de un factor a considerar cuando hablamos de la pena de muerte. Entre ellos, está la realidad de que nuestro sistema judicial es falible, capaz de condenar a personas inocentes a la muerte. También está el hecho de que la pena de muerte nos reduce a todos a continuar con el ciclo de la violencia, sometiendo a los criminales a las condiciones inhumanas de reclusión en el corredor de la muerte y, en última instancia, tomar la vida humana con la ejecución. En una carta dirigida a amigos y colegas, la familia de Luis Castro Pérez, un hombre en la actualidad en el corredor de la muerte en Texas, habla a las condiciones de los inter- nos, diciendo que “muchos hombres se han suicidado ... y muchos se están volviendo locos. Se trata de la tortura; el espacio es una tortura, y le corresponde a usted y a nuestros funcionarios restaurar sus derechos humanos”. La carta continúa, “Estamos pidiendo que las cosas simples, tales como el derecho a la educación, la adoración, el ejercicio y su derechos a la alimentación segura y buenas condiciones de salud”. Además de esto, de acuerdo con la encuesta Gallup 2011 sobre la pena de muerte, más del 90 por ciento de las personas condenadas a muerte no pueden pagar su propio abogado, que es también el caso de la familia Pérez, que aún hoy siguen estando seguros de la inocencia de Luis. Como sociedad, estamos llamados a no olvidarnos de la dignidad de una persona, por lo que no se debe ejecutar a ninguna persona, independientemente de su inocencia o culpabilidad. Como dijo el Papa Juan Pablo II en St. Louis en 1999, “la dignidad de la vida humana nunca debe ser quitada, incluso en el caso de alguien que ha hecho un gran mal”. Una vez que una persona ha sido puesta en el corredor de la muerte, ya se le ha despojado de su dignidad; las condiciones que esta persona tiene que soportar durante su a menudo muy largo camino a la muerte lo deshumanizan aún más. El Papa Benedicto XVI condenó el maltrato a los prisioneros cuando en Benin, África, diciendo, “Los presos son seres humanos que, a pesar de su crimen, merecen ser tratados con respeto y dignidad”. Como podemos ver en la carta de la familia Pérez, con toda convicción, el duelo no viene sólo por la muerte de la persona condenada, sino para toda la sociedad y especícamente para la familia y seres queridos de los condenados. La pena de muerte causa una lesión a distintos niveles y, como católicos, estamos llamados a evitar lesiones, no a crearlas. Oremos por todos los condenados a muerte, todas las víctimas de delitos violentos y las familias de todos los involucrados. Gina Dominguez es la coordinadora de educación de la Ocina de Actividades Pro-Vida y Castidad. Serie de clases sobre la planicación familiar Se ofrecerá una serie de clases sobre la planicación familiar a partir del 17 de junio, de 2 a 4:30 PM en los Centros de Aprendizaje 1 y 2 de Seton Hays de Kyle. Las sesiones subsiguientes se llevarán a cabo el 22 de julio y el 19 de agosto. El costo de materiales es de $55. Para inscribirse a clase, las parejas deberán ponerse en contacto con Mónica Warren por correo electrónico a nfp@loswarren.com o llamando al (715) 257-0857. Los jóvenes adultos hispanos Los jóvenes adultos hispanos están invitados a las Misas en español que serán celebradas el 29 de junio y el 27 de julio a las 9 p.m. en la Parroquia de Nuestra Señora de Guadalupe en la ciudad de Austin. Los participantes rezarán el rosario a partir de las 8:30 p.m. Para más información comuníquese con Juan Torres al (512) 415-5908 o Lily Morales al (512) 363-3609 o pjhaustin@gmail.com. Los jóvenes adultos hispanos están invitados a la reunión Interparroquial que será el día 7 de Julio en la Parroquia de Cristo Rey comenzando a las 5:30 p.m. Para más información comuníquese con Juan Torres al (512) 415-5908 o Lily Morales al (512) 363-3609 o pjhaustin@gmail.com. Líderes de grupos de oración carismáticos El Centro de Retiros Cedarbrake en Belton ofrecerá un retiro para todos los líderes de grupos de oración carismáticos de la Diócesis de Austin, julio 7 y 8. El retiro se efectuará en español. Para más información, por favor llame a Edgar Ramirez al (512) 949-2468. Masses in Spanish/Misas en Español Austin St. Mary Cathedral – domingo: 1:45 p.m. Cristo Rey – domingo: 6 a.m., 7 a.m., 10 a.m., 1 p.m., 5:30 p.m., 7 p.m.; jueves: 7 p.m. Dolores – domingo: 8 a.m., mediodia; martes-viernes: 8:30 a.m. Our Lady of Guadalupe – sábado: 6 p.m.; domingo: 7:45 a.m. y 6 p.m. Sacred Heart – sábado: 7 p.m.; domingo: 9:30 a.m., 1:15 p.m., 5:30 p.m.; martes, miércoles, jueves: 7 p.m. St. Ignatius – domingo: 1 p.m. St. Julia – domingo: 7:30 a.m., 9:30 a.m. St. Louis – domingo: 6 a.m., 1:30 p.m., 5 p.m.; martes, jueves: 6 p.m. St. Paul – domingo: 12:30 p.m. St. Peter -- domingo: 1 p.m. San Francisco Javier – domingo: 8 a.m., mediodia; miércoles, viernes: 6 p.m. San José – domingo: 7:30 a.m., 1:15 p.m.; jueves: 7 p.m. Bastrop Ascension – domingo: mediodia Belton Christ the King – domingo: 8 a.m. Blanco St. Ferdinand – domingo: 11 a.m.; segundo y cuarto domingos: 1 p.m. Brenham St. Mary – domingo: 12:30 p.m. Caldwell St. Mary – sábado: 7:30 p.m. Cameron St. Monica – domingo: 7 a.m. Cedar Park St. Margaret Mary – domingo: mediodia College Station St. Mary – sábado: 7 p.m. Elgin Sacred Heart – domingo: 7:30, 11:30 a.m. Gatesville Our Lady of Lourdes – domingo: mediodia Georgetown Lockhart St. Mary – domingo: 7:30 a.m., 5:30 p.m.; martes: 6:30 p.m. Luling St. John – domingo: 8 a.m. Manor St. Joseph – domingo: 7 a.m., 11 a.m. Marble Falls St. John – domingo: 12:30 p.m. Marlin St. Joseph – domingo: 11:30 a.m. St. Margaret – domingo: 11 a.m. Hamilton St. Thomas – sábado: 7 p.m. Hearne St. Mary – domingo: 11 a.m. Hornsby Bend Santa Barbara – domingo: 8 a.m. Killeen St. Joseph – domingo: 9 a.m. Kyle St. Anthony – domingo: mediodia, martes & jueves: 6:30 p.m. La Grange Buda Lakeway Santa Teresa – sábado: 7 p.m.; domingo: Sacred Heart – Primer y tercer domingos: mediodia 8 a.m., mediodia, 2 p.m. Emmaus – domingo: 12:15 p.m. Salado San Marcos Guadalupe Chapel - sábado: 5:30 p.m. y miércoles; 7 p.m. St. John - domingo: 9:30 a.m., 1:30 p.m.; sábado: 8 a.m. San Saba St. Mary – domingo: mediodia Smithville St. Paul – domingo: mediodia (excepto por el último domingo del mes) Stoney Point Martindale San Juan Diego – sábado: 6 p.m.; jueves: 6 p.m. McGregor Our Lady of Guadalupe – domingo: 8 a.m. y 1 p.m.; martes-viernes: 8 a.m. St. Helen – domingo: 7:30 a.m., 1:30 p.m.; Immaculate Heart of Mary – domingo: 8 miércoles: 6:30 p.m. a.m.; sábado: 6 p.m.; jueves: 7 p.m. Giddings Bryan Santa Cruz – domingo: 8:30 a.m. Lampasas St. Mary – domingo: 12:15 p.m.; jueves: 6 p.m. St. Stephen – Domingo: 11:30 a.m. St. Eugene – domingo: 8 a.m. Mexia Taylor Temple St. Mary – domingo: mediodia; jueves: 6 p.m. Our Lady of Guadalupe – domingo: 8 a.m., 11:45 a.m., 6 p.m.; martes-viernes: 6 p.m. Moody Our Lady of San Juan – sábado: 7 p.m. Pugerville St. Elizabeth – domingo: 1:30 p.m. Rockdale St. Joseph – domingo: mediodia Rogers St. Matthew – domingo: 9 a.m. Rosebud St. Ann – domingo: 11:15 a.m. Round Rock St. William – domingo: 7:30 a.m., 1:30 p.m.; martes: 6 p.m.; jueves: 6 p.m. Uhland St. Michael – domingo: 5 p.m. Waco Sacred Heart – domingo 8: a.m.; mediodia St. Francis on the Brazos – sábado: 7 p.m.; domingo: 8 a.m.; mediodia St. Peter Catholic Center – viernes: 7:30 p.m. West Assumption – primer y tercer domingo: mediodia Wimberley St. Mary – domingo: mediodia Send corrections to shelley-metcalf@austindiocese.org. ESPAÑOL June 2012 29 El Obispo ordenará a cuatro sacerdotes el 9 de junio POR AMY MORACZEWSKI CORRESPONSAL El Sr Obispo Mons. José Vásquez ordenará a los diáconos Kurtis Wiedenfeld, David Trahan, Higdon Ryan y Andeh Uchechukwu al sacerdocio el 9 de junio a las 10:30 AM en la Parroquia de St. Williams en Round Rock. Después de años de formación, estudios de teología y ministerio, los seminaristas están dispuestos a asumir sus nuevos roles como sacerdotes. A pesar de que provienen de orígenes un tanto diversos, estos jóvenes comparten la pasión por servir a Dios a través del servicio a los demás, un deseo plantado en sus corazones por el Espíritu Santo hace mucho tiempo. Kurtis Wiedenfeld, es el primero de nueve hijos, nació en una familia de militares mientras estaban estacionados en Frankfurt, Alemania. Menos de un año más tarde, regresaron a los EE.UU. y se embarcaron en una serie de cambios de domicilio, uno de particular importancia fue al estado de Washington. Durante sus primeros años de educación, Kurtis asistió a una escuela pública tras otra, siempre marcado por un impedimento del habla, dijo. Sin embargo, se encontró con un nuevo comienzo en el salón de Wendy Sleisher en la Escuela Católica Holy Family en Lacy, Washington, “Ella básicamente me tomó de la mano y me ayudó a acelerar. Sin ella, yo no estaría aquí hoy”, dijo Deacon Wiedenfeld. Inicialmente el consideró el sacerdocio cuando era estudiante en su clase, y agregó: “creo que se quedó conmigo toda la vida”. En la escuela secundaria, fue invitado a una visita de una semana al seminario de los Legionarios de Cristo en Connecticut. A pesar de que estaba convencido de que ésta era su vocación en la vida, no tenía los medios nancieros para hacer el viaje desde la casa de la familia en Copperas Cove. En medio de esta realidad desalentadora, un boleto de avión a Connecticut surgió de un donante que apenas conocía, abriendo la puerta para una semana de discernimiento. Diácono Wiedenfeld pasó ocho años en formación con los Legionarios de Cristo antes de regresar a Texas para estudiar en la Diócesis de Austin. Su experiencia en la vida religiosa incluye dos años de noviciado, seguido de cuatro años de estudios universitarios en Thorndale, Nueva York y dos años de Deacon “Uche” Andeh Deacon Ryan Higdon Deacon David Trahan Deacon Kurtis Wiedenfeld ministerio pastoral trabajando con jóvenes. Desde entonces ha completado dos años de estudios de teología en el Seminario St. Mary, en Houston, un año de pastoral en College Station, un año de ministerio en el hospital Seton Medical Center en Austin, y nalmente, dos años adicionales de estudios de teología en Houston. Después de 14 años de formación, Diácono Wiedenfeld espera con ansia su ordenación sacerdotal, un regalo que él dijo le debe a la generosidad de muchos, no menos importante es el donante cuyo nombre ni siquiera conoce. Un espíritu de servicio fue inculcado en los niños Wiedenfeld a través del ejemplo de ambos padres. La carrera en el Ejército de los EE.UU. de su padre, Marcos, así como la devoción de su madre Christa con su crianza, y, en ocasiones, educación en el hogar de nueve niños fueron modelos brillantes de generosidad. Dos de los hermanos menores Wiedenfeld siguieron el llamado al sacerdocio y asistieron a seminarios menores en New Hampshire antes de discernir que no era su vocación en la vida. Además, los dos hermanos siguieron los pasos de su padre al unirse a los militares, uno se encuentra sirviendo en la Guardia Costera en Virginia y el otro recientemente ha terminado cuatro años de servicio en la infantería de marina, incluyendo un período de servicio en Irak. A pesar de sus muchos cambios, la mayor parte de la familia Wiedenfeld ahora llama su hogar al centro de Texas, y estará presente para la ordenación de su hijo y su hermano mayor el 9 de junio. Coincidentalmente, el diácono David Trahan también viene de una familia de militares. Aunque nació en El Paso, pasó su infancia en todo el mundo, desde Nueva York a Japón. Sin embargo, dijo, “Texas ha sido siempre mi casa.” Ambos abuelos maternos y paternos se jubilaron en Texas, después de una carrera en el Ejército y la Fuerza Aérea, por lo que la familia se acostumbró a viajar de nuevo al estado de Texas en donde residían. Los padres del Diácono Trahan, Kennedy y Deborah, con el tiempo se trasladaron a Round Rock, donde ellos y su hermana menor todavía residen. Después de graduarse de la escuela secundaria, él y su compañero de ordenación, Deacon Ryan Higdon, entraron en el seminario con su entusiasmo juvenil. Habían pasado casi 20 años desde que la Diócesis de Austin aceptara a alguien inmediatamente después de la escuela secundaria, pero estos dos jóvenes inspiraron un salto de fe. En primer lugar obtuvieron sus grados de licenciatura en losofía por la Universidad de Dallas antes de continuar estudios de postgrado en el Seminario de St. Mary, en Houston. Diácono Trahan se sintió atraído por el sacerdocio desde muy joven y expresó esta idea al rededor de los 6 ó 7 años. “Eso matizó mucho la forma en que pasé por la escuela”, dijo. Su primer contacto con la Oficina de Vocaciones de la diócesis llegó en el séptimo grado para un proyecto de matemáticas. A los estudiantes se les pidió que investigaran lo que concebían como sus futuras profesiones, incluidas las cifras de promedio de salario. Diácono Trahan dijo en broma que la primera vez que se puso en contacto con la Ocina de Vocaciones fue para saber cuánto gana un sacerdote. A pesar de esta vocación temprana, el Diácono Trahan dijo que no era necesariamente parte de un grupo religioso de amigos en la escuela secundaria. “Eso me ayudó a formar en mi mente cómo se puede hablar acerca de la fe con quienes no sienten de la misma manera en un nivel emocional”, dijo. Además, esta experiencia le enseñó a defender la fe, sin condenar a los demás por no creer, una poderosa habilidad que espera que le servirá bien en su vocación. A los 27 años de edad, ha pasado un tercio de su vida en la formación de la preparación para este día. Las experiencias de su año pastoral en la Parroquia St. Mary of the Assumption en Occidente y servir como diácono en la parroquia de St. Margaret en Giddings rearmó su pasión por el servicio al Centro de Texas, y me dijo que la ordenación es una “sensación clara de llegar a casa”. Diácono Higdon comparte el entusiasmo de sus compañeros acerca de regresar a casa a Austin para celebrar su ordenación sacerdotal. Si bien pasó un tiempo en Tennessee, Georgia y Alabama de niño, Round Rock ha sido el hogar de Deacon Higdon desde cuarto grado. John y Kathleen Higdon criaron a sus tres hijos en la ciudad justo al norte de Austin, y son feligreses de la Parroquia St. Thomas More. Como el hijo del medio, el Diácono Higdon pasó gran parte de su infancia al aire libre, y ha participado en muchos deportes, pero él desarrolló una pasión por el agua como un niño en Alabama durante los frecuentes viajes de la familia a la playa. Siguió nadando competitivamente todo el año a través de sus años en McNeil High School. Sin embargo, desde que entró en el seminario a los 18 años, el enfoque de Diácono Higdon ha estado en su preparación para el sacerdocio. Diácono Higdon consideró una variedad de carreras, incluido la de derecho y trabajo social, antes de tomar la decisión de entrar en el seminario. Sin embargo, hacia el nal de la escuela secundaria, los aspectos de la fe católica empezaron a tener más sentido para él, y él encontró un camino para superar sus dudas acerca de la vida religiosa. “He tenido un montón de dudas en los últimos años. Yo solía pensar que no podía ser sacerdote porque no era digno. No tengo suciente de esto o no tengo suciente de eso. En esos momentos de duda, puede ser tentador centrarse demasiado en sus faltas y no en la gracia con que se le ha de hacer frente a esas tareas”, dijo el Diácono Higdon. Al nal, la fe de su familia y amigos ayudaron a validar su decisión a través de su constante armación y oraciones. Si no fuera por el sacerdocio, diácono Higdon dijo que podía verse a sí mismo trabajando como consejero. Afortunadamente, este será un elemento clave de su nuevo papel como sacerdote y lo que describió como una de sus partes favoritas de la vocación. Él también está emocionado de compartir los sacramentos con las personas de la Diócesis de Austin. A diferencia de sus contrapartes que comparten raíces comunes en Texas, Uchechukwu (“Uche”) Andeh vino por primera vez a la Diócesis de Austin hace cinco años con una Visa de Diversidad. El nativo de Nigeria, dejó atrás a su familia, su país, y su diócesis para seguir la llamada de Dios. “Nunca me ví a mí mismo haciendo esto”, dijo el diácono Andeh. Sin embargo, lo he abrazado. En los últimos cinco años, no sólo ha aprendido una nueva cultura, sino también un nuevo lenguaje, añadiendo español a su vocabulario, junto con el inglés, igbo, e inglés pidgin. Desde que dejó su ciudad natal, el Diácono Andeh ha hecho el viaje de 7,000 millas a casa una vez. Y mientras sus padres y dos hermanos permanecen en Nigeria, su única hermana ahora vive en Austin. Lo más probable es que encontraron el valor de dejar la comodidad del hogar con la ayuda de su padre, George. “Mi padre, él me dio la audacia de soñar en grande, me hizo aspirar a grandes cosas”, dijo el Diácono Andeh. Al igual que los otros seminaristas, Diácono Andeh inicialmente no vio por qué Dios lo eligió. Su discernimiento comenzó con pensamientos de Ver SACERDOTES en la Pagína 30 ESPAÑOL 30 C ATHOLIC S PIRIT Las uniones civiles se hacen matrimonios por medio de convalidación POR CRISTINA M. LÓPEZ CORRESPONSAL En una reciente tarde de primavera cientos de personas se reunieron en la parroquia de La Ascensión en Bastrop para celebrar una boda. Veinticuatro novias ansiosas y emocionadas estaban de pie junto a sus felices novios. Se reunieron en la preparación de una línea para entrar a la iglesia donde el Padre Rafael Padilla celebró la misa nupcial. Las parejas se casaron previamente fuera de la Iglesia Católica y esperaban recibir el sacramento del matrimonio por medio de convalidación. Según el Derecho Canónico, las parejas católicas deben estar casados por un sacerdote o diácono y en una iglesia (salvo que obtengan una dispensa) para que el matrimonio sea reconocido por la Iglesia Católica. Cuando un matrimonio se lleva a cabo fuera de la iglesia, no se reconoce como una unión sacramental y los cónyuges no están en un estado de gracia, por lo tanto, no pueden recibir la Comunión. Convalidación es el proceso mediante el cual una pareja que se casó fuera de la Iglesia Católica puede recibir la bendición de la Iglesia sobre el matrimonio y, en consecuencia, puede participar plenamente en la vida sacramental de la iglesia. Lupe García, Directora de la Ocina de Orientación Católica y Vida Familiar de la Diócesis de Austin, dijo que la convalidación ayuda a las parejas a darse cuenta de la santidad del matrimonio. Dios es el autor del matrimonio, cuando una pareja se da cuenta de eso, entonces “entiende lo que supone, contrariamente a lo que la sociedad les dice y a diferencia de lo que los medios les dice. Su matrimonio tiene entonces una base sólida”, dijo García. Antes de la convalidación, el padre Padilla invitó a las parejas de la parroquia para aprender más sobre el proceso. “Vimos que teníamos un montón de parejas que no habían tenido su matrimonio bendecido por la iglesia por lo que fue uno de nuestros objetivos aquí en la parroquia para tratar de ayudar lo más que pudimos a estar en plena comunión con nosotros”, El Padre Padilla, dijo. La respuesta fue mejor de lo que él y el personal de la parroquia esperaban. Padre Padilla se reunió con cada pareja para asegurarse de que eran elegibles para la convalidación. Para ser elegible para la LAS PAREJAS se preparan para entrar en la parroquia de la Ascensión, donde recibieron la bendición de la Iglesia durante la Misa nupcial, por medio de la convalidación, el 14 de abril. (Foto por Cristina M. López) convalidación, las parejas deben tener su documentación sacramental en orden, incluyendo los certicados de bautismo y conrmación. Además, si cualquiera de los cónyuges se casó anteriormente, se debe obtener la anulación (de acuerdo al Derecho Canónico, las parejas con un matrimonio anterior, reconocido por la Iglesia católica deben primero buscar la anulación antes de poder volver a casarse en la Iglesia). Las parejas también deben recibir la preparación al matrimonio. “Mucho de lo que hacemos en el proceso de preparación para el matrimonio es asegurarnos de que las parejas están conscientes de que el matrimonio es un sacramento que implica un compromiso de por vida. El matrimonio es una vocación hasta que la muerte los separe”, dijo García. Ella entrena a ministros de la parroquia en “Juntos en el Amor de Dios”, el programa de preparación matrimonial utilizado en la Diócesis de Austin. Dado que se trataba de un gran grupo, las parejas de Bastrop asistieron juntos a un retiro de preparación matrimonial. Después de asistir al retiro, que incluyó conversaciones sobre el matrimonio en el contexto de la fe católica, la comunicación, la sexualidad y la administración, el padre Padilla dijo que las parejas estaban “más emocionadas y que estaban pensando más en el sacramento que en la recepción”. Sin embargo, la parroquia de la Ascensión patrocinó una recepción con música, comida y un pastel de boda muy grande para las 24 parejas y sus familias. Rosa Alba García y José Luis García se casaron en una ceremonia civil hace un año. Dijeron que su fe católica les obligó a seguir la convalidación. Rosa dijo que el estar casada por la iglesia les ayudará a “estar bien con Dios” y recibir su gracia para un matrimonio más fuerte. Angélica y Cecilio Garza estuvieron de acuerdo. Estaban agradecidos de que el padre Padilla haya proporcionado esta oportunidad a las parejas de la parroquia. Después de 26 años de un matrimonio civil, decían era necesario establecer un ejemplo para sus cinco hijos de que el matrimonio es mejor cuando es celebrado como un sacramento en la iglesia porque “hoy muchos jóvenes no valoran el matrimonio”, dijeron. Durante la homilía de la misa nupcial en español, el padre Padilla, aplaudió a las parejas por su decisión de convalidar su matrimonio. “Hoy en día en nuestra comunidad estamos celebrando el extraordinario sacramento del matrimonio –– un sacramento que la sociedad pisotea día a día y quiere destruir”, dijo. “Pero hoy en nuestra parroquia, ustedes están enviando un mensaje muy fuerte y profundo de que es posible defender la idea y la santidad del matrimonio con este sacramento”. Padre Padilla pidió a la parroquia que se comprometan a apoyar y alentar a estas parejas “que ya han invitado al Señor para estar en el centro de sus vidas, de sus familias”. Después de la ceremonia, Juan Cepeda e Inés se quedaron sorprendidos de haber recibido la Santa Comunión por primera vez en más de dos décadas. “Sentimos la gloria, oh, cuando recibí el cuerpo de Cristo, fue como una renovación increíble porque no he recibido el cuerpo de Cristo en 22 años”, dijo Juan Cepeda. “He estado esperando este momento durante años, y ahora, ¡por n!”, Agregó su esposa. García dijo que muchas parejas que se casan fuera de la iglesia se pierden los sacramentos y, nalmente, sienten que Dios los empuja a “volver a casa” a él. “Hay una falta y hay a menudo un anhelo de estar más cerca de Dios. Los sacramentos nos empujan hacia Dios. Así que cuando una persona o una pareja escucha ese llamado y lo acepta, es una experiencia fantástica”, dijo García. Después de ver tantas parejas presentes, el padre Padilla, dijo que espera hacer de este un evento anual. “Nuestro deber como pas- tores es ayudar a la gente a estar más cerca de Dios y tratar de estar en plena comunión con Dios y la Iglesia Católica”, dijo. García dijo que las parejas que quieren seguir la convalidación deben comunicarse con su párroco o diácono. Se espera que más parejas tomen en cuenta la invitación de la iglesia para el sacramento del matrimonio, debido a las muchas gracias que trae. “Un matrimonio no está solo. La Iglesia quiere que las parejas estén conectadas a su parroquia y a los sacramentos, que nos acercan a Dios”, dijo García. Para obtener más información acerca de la convalidación, contacte a su párroco o a la Oficina de Consejería Familiar y Vida Familiar al (512) 949-2400. SACERDOTES Continúa de la Pag. 29 insuciencia. “Estoy seguro de que hay mejores personas. Pero he llegado a conar más y más en las voces de la iglesia y en el pueblo de Dios”, dijo. Diácono Andeh también fue motivado por las palabras de Hebreos 5, que arman todo sumo sacerdote es escogido de la gente y es débil él mismo. Esta revelación fue un punto de inexión que le ayudó a darse cuenta de que el orgullo se interponía en el camino de aceptar su vocación. Diácono Andeh viajó a los EE.UU. después de completar su licenciatura y tres años de estudios de postgrado en Nigeria. Mientras que siente nostalgia a veces, el Diácono Andeh se las arregla para traer piezas de su cultura nativa a Texas. Agradece a su madre, Roseline, el haberle enseñado a cocinar por lo que ahora se puede preparar algunos de sus platillos favoritos, entre ellos un fufu de camote con una sopa de hoja amarga. Él también ha traído al seminario su experiencia con instrumentos de percusión africanos, y actualmente toca el djembe para el coro en español. Mientras se acerca el día de su ordenación, el diácono Andeh está agradecido con la gente de la Diócesis de Austin por su aliento a lo largo de la jornada. “Sigo viendo la providencia de Dios en ellos. Les doy las gracias por su generosidad, apoyo y oraciones”, dijo el Diácono Andeh. SITINGS June 2012 31 A NEW SPANISH LEGION OF MARY group was formed at Emmaus Parish in Lakeway. (Photo courtesy Jose R. Gonzalez) ST. MICHAEL’S CATHOLIC ACADEMY in Austin held its annual gala April 14 at the Austin Country Club. (Photo courtesy Corinne Callahan) FOR MORE THAN 20 YEARS, the youth of St. Jerome Parish in Waco have traveled to various area facilities to perform the Mimes Stations of the Cross. (Photo courtesy Angie Chancellor) ST. MARY PARISH in Mexia held its annual Jamaica on May 6. The day was lled with music and food and the crowning of the Jamaica queens. (Photo courtesy St. Mary/Mexia) THE FIRST GRADE STUDENTS from St. Theresa’s Catholic School in Austin led the community in a tribute to Mary on May 3. (Photo courtesy Suzanne Leggett) THE “KRAFTY LADIES” of St. Catherine of Siena Parish in Austin held their 12th annual Lenten Sew-A-Thon. They made chemo caps for cancer patients, crib pads and gel pack covers for premature babies and various items for area nursing homes. (Photo courtesy Jo Ann Campbell) THE FIRST GRADERS of St. Austin School in Austin visited Sweet Berry Farms in Marble Falls for a day lled with berry picking and ladybug lessons. (Photo courtesy Leah Esparza) THE HEART OF MARY Women’s Discernment Retreat was held at Cedarbrake during April. The retreat was presented by the diocesan Vocation Ofce. (Photo courtesy Julie Gray) MSGR. JOHN MCCAFFREY celebrated the 50th anniversary of earning his Eagle Scout rank with the St. Joseph’s Scout Troop 383 in Bryan. (Photo courtesy Patty Blaszak) EACH OF THE CATHOLIC SCHOOLS in the Austin Diocese received a $3,000 check from the proceeds of the 2012 Catholic Schools Event that was held in January. (Photos courtesy Jean Bondy) Send photos by the 10th of the month to catholic-spirit@austindiocese.org. SITINGS 32 C ATHOLIC S PIRIT THE KNIGHTS OF COLUMBUS of St. Jerome Parish in Waco held a Clergy Appreciation Dinner April 20. (Photo courtesy Dave Hargrave) MORE THAN 150 PEOPLE participated in the 5K Stampede held at St. Mary Parish in College Station. The run beneted the local Society of St. Vincent de Paul. (Photo by George Caudle) THE KNIGHTS OF COLUMBUS of Horseshoe Bay presented a gold chalice to Mary Moore widow of Dean Halbraken. She then presented it to Father Melvin Dornak, pastor of Holy Trinity Parish in Llano, in memory of her late husband. (Photo courtesy Darwin Brokmeyer) OUR LADY OF THE HOLY ROSARY Parish in Frenstat prayed the rosary on the National Day of Prayer. (Photo courtesy Bernadette Polansky) DEACON FRED JONES, Jim DiSimoni and Deacon Tim Hayden attended an Ultreya meeting for the Austin English Cursillo Movement at Fort Hood. (Photo courtesy Robin Spencer) THIRD GRADERS from St. Helen School in Georgetown toured the diocesan Pastoral Center in Austin with Father Robert Becker, pastor of St. Helen. (Photos courtesy Jean Bondy) THE CATHOLIC DAUGHTERS of the Americas of Sacred Heart Parish in La Grange hosted its family dinner and gave out 13 scholarships for high school seniors. (Photo courtesy Elizabeth Kallus) ST. PAUL PARISH in Smithville held a procession and crowning of Mary during a youth Mass on May 2. (Photo courtesy Brenda L. Karisch) THE KNIGHTS OF COLUMBUS COUNCIL of Bryan recently presented scholarships to three students who have overcome challenges, graduated from high school and now desire to continue their education. (Photo courtesy Anthony Restivo) THE AMERICAN HERITAGE GIRLS TROOP of St. William Parish in Round Rock presented a donation for the parish to Father Jonathan Raia, associate pastor. (Photo courtesy Becky Valdez) Send photos by the 10th of the month to catholic-spirit@austindiocese.org.