Performing Jim Crow: Blackface Performance and Emancipation Thomas L. King James Madison University Revista de Humanidades, 23 (2014). p. 75-94. ISSN 1130-5029 Performing Jim Crow: Blackface Performance and Emancipation Interpretando a Jim Crow: Blackface y emancipación Thomas L. King School of Theatre and Dance James Madison University kingtl@jmu.edu Recibido: 11 de marzo de 2014 Aceptado: 17 de julio de 2014 Abstract A nineteenth-century American actor named Thomas Rice was sensationally popular as a blackface character named Jim Crow. His popularity is credited with giving birth to blackface minstrelsy as others began to imitate him in the hope of emulating his success. Rice’s Jim Crow provided a name for laws and customs designed to repudiate the emancipation of African slaves. Blackface minstrelsy staged an idealized version of slave life on a southern plantation. Paradoxically, as blackface revoked the emancipation of slaves on stage, it emancipated the American theatre from its British origins and its audience of recently immigrated laborers from a low social position. It even occasionally performed an ironic reversal of the subaltern status of the very African slaves whose freedom by proclamation and constitutional amendment the performance sought to negate. Contradictions in the history of blackface performance in the United States stage American anxieties about race, class, emancipation, and the very construction of the concepts of blackness and whiteness. Keywords: Blackface; Minstrel; Gilpin; Octoroon; Robeson. Resumen En el siglo XIX, Thomas Rice, un actor estadounidense, ganó mucha fama haciendo el papel de un personaje cuya cara estaba pintada de negro con el nombre Jim Crow. Se le da crédito a Rice la creación de grupos de actores que se pintaron la cara de negro (un estilo denominado blackface) que luego otros se pusieron a imitarlos con la esperanza de emular su éxito. El Jim Crow de Rice dio nombre a una serie de leyes y costumbres diseñadas para repudiar la emancipación de esclavos africanos. Los espectáculos de los actores en blackface representaron una versión idealizada de la vida de los esclavos en una hacienda sureña. Paradójicamente, mientras el blackface revocó la emancipación de los esclavos sobre el escenario, emancipó el teatro estadounidense de sus orígenes británicas y su público que consistía en obreros inmigrantes de baja clase social. De vez en cuando hasta representó un revés irónico del estatus barriobajero de los mismos esclavos africanos cuya libertad por proclamación y enmienda constitucional, la representación quiso negar. Las 77 Performing Jim Crow: Blackface Performance and Emancipation - Thomas L. King contradicciones en la historia de espectáculos teatrales blackface en los Estados 8QLGRVSRQHQGHPDQLÀHVWRDQVLHGDGHVHVWDGRXQLGHQVHVVREUHODUD]DFODVHVRFLDO emancipación y hasta la construcción misma de los conceptos de blancura étnica y negrura étnica/”blancura” y “étnica.” Palabras clave: Blackface; Grupo teatral; Gilpin; Octoroon; Robeson. Para citar este artículo: King, Thomas L. (2014). Performing Jim Crow: Blackface Performance and Emancipation. Revista de Humanidades, n. 23, p. 7594. ISSN 1130-5029. Until the Emancipation Proclamation of 1863 and the Thirteenth Amendment to the Constitution in 1865, the social and legal status of Africans in the United 6WDWHVZDVGH¿QHGE\VODYHU\:KHQVODYHU\HQGHGWKHLUVWDWXVZDVUHGH¿QHGE\D complex of laws and social practices termed “Jim Crow” which had the purpose of NHHSLQJIUHHG$IULFDQVODYHVVHSDUDWHGIURPDQGVXEMXJDWHGWRFLWL]HQVRI(XURSHDQ GHVFHQW,QODZDQGFXVWRP³-LP&URZ´ZDVDUHSXGLDWLRQRIHPDQFLSDWLRQ7KHWHUP ³-LP&URZ´ZDVSRSXODUL]HGHVSHFLDOO\E\WKHSHUIRUPDQFHVRIDZKLWHDFWRUQDPHG 7KRPDV ' 5LFH ZKR EHFDPH VHQVDWLRQDOO\ FHOHEUDWHG IRU SRUWUD\LQJ D EODFNIDFH FKDUDFWHUQDPHG-LP&URZDQGIRUGRLQJDGDQFHURXWLQHLQZKLFKKH³MXPSHG-LP &URZ´2QFHSRSXODUL]HGE\5LFHEODFNIDFHFRQWLQXHGRQWKH$PHULFDQVWDJHLQWR WKHWZHQW\¿UVWFHQWXU\DQGIURPWKDWWLPHWRWKLVVWDJHGDQ[LHWLHVDERXWUDFHFODVV DQGFRQFHSWLRQVRIZKLWHDQGEODFN Thomas D. Rice jumping Jim Crow TCS 82, Harvard Theatre Collection, Houghton Library, Harvard University 78 Revista de Humanidades, 23 (2014). p. 75-94. 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